Mario Vargas Llosa, and: Spanish American Writing Since 1941: A Critical Survey, and: Wilson Harris and the Modern Tradition: A New Architecture of the World (review)

1987 ◽  
Vol 33 (4) ◽  
pp. 705-708
Author(s):  
Tim Brennan
2003 ◽  
Vol 21 (3) ◽  
pp. 149-174
Author(s):  
Eugenia Houvenaghel

The Mexican diplomat Alfonso Reyes (1889––1959) was notable in the cultural panorama of Spanish America in the first half of the 20th century for his acquaintance with classical rhetoric, a discipline rarely studied at that time in that part of the world. This article distinguishes four aspects of rhetoric throughout Reyes' oeuvre: (i) a vulgar sense, (ii) an erudite sense, (iii) classical theories, (iv) and modern applications. In his early work, Reyes uses rhetoric in a pejorative and vulgar sense. Around the year 1940, Reyes starts to show a lively interest in rhetoric, opts definitively for an erudite sense of the term, and initiates the study of the classical art of persuasion. In his third phase, Reyes gains deeper knowledge of rhetoric, lectures on the subject, and explains his favorite orators andtheorists. Finally,his use of rhetoric reveals a commitment to the reality of Spanish America. Reyes' rhetoric is an "actualised" and "Americanised" version that shows the possibilities of the classical art of persuasion in Spanish American society.


Author(s):  
Andrés Baeza Ruz

This is a study on the relations between Britain and Chile during the Spanish American independence era (1806–1831). These relations were characterised by a dynamic, unpredictable and changing nature, being imperialism only one and not the exclusive way to define them. The book explores how Britons and Chileans perceived each other from the perspective of cultural history, considering the consequences of these ‘cultural encounters’ for the subsequent nation–state building process in Chile. From 1806 to 1831 both British and Chilean ‘state’ and ‘non–state’ actors interacted across several different ‘contact zones’, and thereby configured this relationship in multiple ways. Although the extensive presence of ‘non–state’ actors (missionaries, seamen, educators and merchants) was a manifestation of the ‘expansion’ of British interests to Chile, they were not necessarily an expression of any British imperial policy. There were multiple attitudes, perceptions, representations and discourses by Chileans on the role played by Britain in the world, which changed depending on the circumstances. Likewise, for Britons, Chile was represented in multiple ways, being the image of Chile as a pathway to other markets and destinations the most remarkable. All these had repercussions in the early nation–building process in Chile.


Author(s):  
Nicole von Germeten

The conclusion surveys how in nineteenth-century Mexico, Europe, and regions around the world under European colonial rule, sex work took place in an environment of increasing government intervention, a phase in the history of sexuality that extends into the twenty-first century. The concern about disease control took on a more scientific, sanitary tone in the eighteenth century. This discourse remained critical to sex work law, as it does to the present day. Through prolific regulations, scientific studies, works of literature, and statements made by sex workers themselves, the nineteenth and twentieth centuries saw an enormous increase in the archiving and inscribing of women who sold sex. But their roles remained the same: either pathetic victims (usually of non-whites or non-Christians or other feared populations), lascivious and scandalous disturbers of the peace, or dehumanized and horrific threats to public health. Imperialism and international conceptions of race/gender difference led to increasing government regulation in locations as dispersed as the disappearing Spanish American viceroyalties, extending outwards to Europe, Asia, and Oceania.


2018 ◽  
Vol 5 (2) ◽  
pp. 295-367 ◽  
Author(s):  
Christoph Mauntel ◽  
Klaus Oschema ◽  
Jean-Charles Ducène ◽  
Martin Hofmann

Abstract This paper explores the presence and development of large-scale geographic categories in pre-modern cartography (twelfth to sixteenth centuries) in a combination of comparative and transcultural perspectives. Analysing Latin-Christian, Arabic-Islamic and Chinese maps, we demonstrate the varying degrees of importance accorded to large-scale geographic structures. The choice of related as well as independent traditions allows for the identification of specific emphases which reflect the influence of the respective cultural backgrounds and strategies applied in the ordering of space. While the analysed Chinese material concentrates on a geographical space that was perceived to form an ideal political and cultural unity without representing the entire physical world, Latin-Christian and Arabic-Islamic traditions share the focus on the whole “oecumene” that they both inherited from antique models. However, only Latin-Christian maps consistently and explicitly present a tripartite world that resonates with Trinitarian structures in Christian thought.


2017 ◽  
Vol 7 (1) ◽  
pp. 3-32
Author(s):  
Derek M Leininger

Historians have noted the wave of cultural and civil nationalism that swept the United States following the War of 1812. “Moon Struck Lunatics” positions American nationalism in the Era of Good Feelings within the broader context of global events. The article probes the impact of the Spanish-American Revolutions on early Americans’ consciousness as a nation. The revolutions contextualized for Americans the world historical significance of their own revolution and aided the articulation of an early manifest destiny ideology. This essay focuses on public rhetoric, including speeches, congressional debates, editorials, geographies, songs, poems, toasts, letters to the editor, and travel accounts.


1984 ◽  
Vol 11 (1-2) ◽  
pp. 263-286
Author(s):  
Hernán Urrutia

Summary Andrés Bello (1781–1865) is the most important Spanish grammarian of the 19th century. In his work, he attempts to apply a scientific objectivity, free from any dogmatism, to the study of language and social reality with a view to improving man and his community: Social progress, and not simply individual progress, is one of the driving ideas of his work. In linguistics, the source of his inspiration was general grammar, both synchronic and pedagogical. His work reaches its crowning in his Grammar of the Castillian Language for the use of Spanish-Americans of 1847. In his conception, it is the goal of norms and of the respect of usage that they determine to continually remind the community of speakers of a particular behaviour in order to avoid the bad consequences of a cultural and linguistic disruption. It is in the light of earlier considerations that Andrés Bello brings to bear all his concern for the preservation of the Spanish cultural heritage, in particular the common language as an instrument of communication and integration, and as the repository capitalizing on the cultural language. In this way, he appears to us, apart from his eminent position of renewer of the study of Spanish grammar, as the initiator of the immense task which consists of the development of a socio-cultural and linguistic variant within the Spanish unity. He thus contributed, in a decisive manner, to the formation of an Spanish-American man who is conscious of his tradition and his historical place in the world.


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