Transformation in homespun: Power and creativity in early nineteenth-century Hawaiian cloth manufacturing

2021 ◽  
Vol 12 (1) ◽  
pp. 49-66 ◽  
Author(s):  
Sarah Kuaiwa
Keyword(s):  
Nineteenth Century ◽  
New England ◽  
Foreign Bodies ◽  
Early Nineteenth Century ◽  
John Adams ◽  
Men And Women ◽  
Cloth Production ◽  
Hawaiian Kingdom ◽  
Do So

Between 1837 and 1840, governor and chief John Adams Kuakini engaged in cotton farming and cloth production, the first Hawaiian to ever do so. His success in running a cloth-making operation was not done alone, however, but with the guidance from New England Congregationalist missionaries who introduced homespun to Kuakini and hired foreigners and makaʻāinana men and women labourers. This article explores Kuakini’s motivations for investing in cloth-making through the lens of his chiefly power, with special attention to the ways in which Kuakini asserted dominance over those who challenged him and those he believed were subservient to him. I examine Kuakini’s motivations and foray into cloth-making, which differed greatly from Congregational Christian ideas about cloth-making, further demonstrating how Kuakini’s power in the early Hawaiian Kingdom extended over both native and foreign bodies.

THE NATURE AND ENVIRONMENT OF COST MANAGEMENT AMONG EARLY NINETEENTH CENTURY U.S. TEXITLE MANUFACTURERS

1992 ◽  
Vol 19 (2) ◽  
pp. 1-24 ◽  
Author(s):  
Thomas Tyson
Keyword(s):  
Nineteenth Century ◽  
New England ◽  
Management Practices ◽  
Cost Management ◽  
Cost Accounting ◽  
The United States ◽  
Social Forces ◽  
Cost Information ◽  
Early Nineteenth Century ◽  
Textile Mills

Several authors have suggested that a particular managerial component was needed before cost accounting could be fully used for accountability and disciplinary purposes. They argue that the marriage of managerialism and accounting first occurred in the United States at the Springfield Armory after 1840. They generally downplay the quality and usefulness of cost accounting at the New England textile mills before that time and call for a re-examination of original mill records from a disciplinary perspective. This paper reports the results of such a re-examination. It initially describes the social and economic environment of U.S. textile manufacturing in New England in the early nineteenth century. Selected cost memos and reports are described and analyzed to indicate the nature and scope of costing undertaken at the mills in Lowell, Massachusetts, in the late 1820s and early 1830s. The paper discusses how particular cost information was used and speculates why certain more modern procedures were not adopted. Its major finding is that cost management practices fully measured up to the business complexities, economic pressures, and social forces of the day.

American Church Music Composers of the Early Nineteenth Century

1933 ◽  
Vol 2 (3) ◽  
pp. 139-151
Author(s):  
Robert G. McCutchan
Keyword(s):  
Nineteenth Century ◽  
Church Music ◽  
Thomas Jefferson ◽  
War Of 1812 ◽  
Early Nineteenth Century ◽  
John Adams ◽  
Meriwether Lewis ◽  
History Of ◽  
The Government ◽  
Lewis And Clark

The first dozen years of the nineteenth century were momentous ones in the history of our country. Thomas Jefferson was elected President in 1800, and his inaugural in March of the next year marked the republicanization of the government. John Adams in 1801 signed the treaty with France that prevented another European war and led to the purchase of the Louisiana Territory in 1803. Late in the same year Meriwether Lewis went into camp with his subordinates at St. Louis preparatory to starting westward the following spring on the famous Lewis and Clark expedition. Events leading to the War of 1812 followed and the conflict settled disputed points that allowed this country to feel comparatively safe from European interference.

scholarly journals ‘The radicals in these Reform times’: Politics, Grand juries, and Ireland’s Unbuilt Assize Courthouses, 1800–50

2015 ◽  
Vol 58 ◽  
pp. 109-139 ◽  
Author(s):  
Richard J. Butler
Keyword(s):  
Nineteenth Century ◽  
Local Government ◽  
Urban Landscape ◽  
The Political ◽  
Early Nineteenth Century ◽  
Funding Sources ◽  
Architectural Development ◽  
Irish Case ◽  
Insight Into ◽  
Do So

It is the aim, in this article, to identify the reasons why certain designs for courthouses in early-nineteenth-century Ireland remained unexecuted, and to do so by analysing surviving drawings and placing them in the political context at this time of Irish local government and of the efforts of Westminster politicians to institute reform. The funding and erection of courthouses were managed by grand juries, an archaic form of local government which gave few rights to smaller taxpayers and was widely perceived as an unaccountable institution associated with theancien régime. In addition to hosting court sittings, courthouses were used by these grand juries for their private meetings and functions. By exploring the agendas and pretensions of these bodies, and by looking at the fluctuating availability of funding sources that were needed to initiate building work, I will argue through a series of Irish case studies that a renewed focus on elite patronage and its associated politics allows a new insight into courthouse building, which places less emphasis than is often the case on, for example, the role played by the changing legal profession in the architectural development of the courthouse.In nineteenth-century Ireland, courthouses demarcated the visible and tangible presence in the urban landscape of the law and state-sanctioned justice. Laws passed by the Irish parliament and then, after its abolition in 1800, by the Westminster government, were enforced in assize courthouses by travelling judges on established ‘circuits’, visiting each city or county town twice a year (in the spring and summer). These judges travelled with great splendour through the countryside, and were welcomed by a high sheriff at the county border and escorted with military pageantry, ritual, and procession to their destination.

Fishing and the Rural Economy Farmer-Fishermen and the Merrimack River 1800–1846

2016 ◽  
Vol 89 (1) ◽  
pp. 54-83
Author(s):  
Erik Reardon
Keyword(s):  
Nineteenth Century ◽  
New England ◽  
Rural Economy ◽  
Way Of Life ◽  
Early Nineteenth Century ◽  
Industrial Economy ◽  
Economic Landscape ◽  
Destructive Potential

During the early nineteenth century, rural New England communities consistently strove to manage river fisheries to ensure sustainable returns. While agriculture provided a strong foundation for the region's pre-industrial economy, this paper explores the place of rivers and fish within New England's socio-economic landscape and the ways in which locals sought to defend their way of life from the destructive potential of over-fishing and industrial dams.

Scripture and Society in Modern Muslim Asia—A Symposium Introduction

1993 ◽  
Vol 52 (3) ◽  
pp. 559-564 ◽  
Author(s):  
John R. Bowen
Keyword(s):  
Nineteenth Century ◽  
Religious Education ◽  
Social Reform ◽  
Political Movements ◽  
Men And Women ◽  
Modern Period ◽  
Wide Range ◽  
Muslim Men ◽  
Do So

Since the late nineteenth century, Muslim movements for religious and social reform have underscored the value of making scripture accessible to a broad public. Scholars and activists alike have urged ordinary Muslim men and women to study and follow the Qur'ān and the hadīth (the reports of the Prophet Muhammad's words and deeds), and to do so they have rendered these scriptural writings and commentaries on them into the vernaculars of Asia, Africa, and Europe. They have also framed a wide range of appeals—to study the sciences, to modernize society, to stage a revolution—in the language and format of scriptural commentary. Vernacular writings (and, more recently, audio and videocassettes) based on scripture provide the foundations of popular religious education (Shahrani 1991), figure prominently in political movements (Fischer 1980; Kepel 1985), and serve as guides for living for Muslims traveling outside their homelands (Kepel 1987). The modern period has seen an explosion in the range of languages, genres, and contexts in which Muslims have authoritatively deployed scripture.

“The purity of my blood cannot put food on my table”: Changing Attitudes Towards Interracial Marriage in Nineteenth-Century Buenos Aires

2001 ◽  
Vol 58 (2) ◽  
pp. 201-220 ◽  
Author(s):  
Jeffrey M. Shumway
Keyword(s):  
Nineteenth Century ◽  
Family Life ◽  
Buenos Aires ◽  
Interracial Marriage ◽  
Men And Women ◽  
Minor Children ◽  
The Right ◽  
Parental Opposition ◽  
Changing Attitudes ◽  
Do So

Lorenzo Barbosa had a big problem with his daughter Josefa. In June 1821, in Buenos Aires, young Josefa Barbosa was in love with Pascual Cruz. What bothered Lorenzo was that Pascual was a mulatto, while the Barbosa family was white. When the couple asked his permission to marry, Lorenzo vehemently opposed the union and withheld his consent. He was acting within his rights, since minor children (men and women younger than 25 and 23 respectively) were required by law to obtain parental permission to marry. To bolster his case, Lorenzo invoked the power of a colonial law issued in 1778, known as the Royal Pragmatic on marriage, which gave parents the right to block their children's marriages to “unequal partners.” Even though Buenos Aires had broken away from Spain in 1810, most colonial laws regarding family life, including the pragmatic, continued in force into the national period. But just as in colonial times, children retained the right to challenge parental opposition in court. If they chose to do so, the resulting case was known as a disenso.

scholarly journals Bodies in High Places: Exploration, Altitude Sickness, and the Problem of Bodily Comparison in the Himalaya, 1800–1850

Itinerario ◽  
2019 ◽  
Vol 43 (3) ◽  
pp. 489-515 ◽  
Author(s):  
Lachlan Fleetwood
Keyword(s):  
Nineteenth Century ◽  
Multiple Scales ◽  
High Mountain ◽  
High Mountains ◽  
Early Nineteenth Century ◽  
Altitude Sickness ◽  
Imperial Expansion ◽  
Scientific Status ◽  
The Himalaya ◽  
Do So

AbstractMotivated by both science and empire, European explorers increasingly ventured into the high Himalaya after 1800, where they encountered the insidious yet little understood effects of altitude sickness. They did not, however, do so alone. Tensions arising from the highly unpredictable distribution of symptoms were exacerbated by explorers’ dependence on pre-existing networks of labour and expertise, which forced them to measure their bodies against those of their Asian companions. This article examines altitude physiology in the early nineteenth century, largely overlooked by scholars in favour of the more systematic scientific studies of the later period. I consider engagement with indigenous explanations (resulting from poisonous miasmas from plants), the tropes travellers used in their accounts to avoid inverting hierarchies around bodily performance, and attempts to quantify symptoms and instrumentalise bodies by measuring pulses. I argue that high mountains became spaces of comparison, intensified by uncertainty over the scientific status of altitude sickness, and use this to bring into focus the practical, everyday aspects of relationships between explorers, guides, and porters. By considering comparisons at multiple scales, this article also historicises the formulation of high mountain medical topographies in the context of upland frontiers and imperial expansion.

Before Hinduism: Missionaries, Unitarians, and Hindoos in Nineteenth-Century America

2016 ◽  
Vol 26 (2) ◽  
pp. 260-295
Author(s):  
Michael J. Altman
Keyword(s):  
Nineteenth Century ◽  
New England ◽  
Religious Culture ◽  
Late Nineteenth Century ◽  
World Religion ◽  
World Religions ◽  
Early Nineteenth Century ◽  
Foreign Missions ◽  
Nineteenth Century America ◽  
American Interest

AbstractAmerican interest in and knowledge of religion in India began before Americans imagined Hinduism as a coherent world religion. In the eighteenth and nineteenth century, Americans used a variety of terms to describe, represent, and imagine the religious culture of India: Gentoos, Hindoos, religion of the Hindoos, Hindoo religion, Brahmanism, heathenism, and paganism. Each term meant different things to different writers at different times. But there was no Hinduism, a world religion originating in India and comparable to others, in America prior to the late nineteenth century. Americans read and wrote about “Hindoos” and “Hindoo religion,” something altogether different from Hindus and Hinduism. This article analyzes two examples of American representations of Hindoo religion before Hinduism. First, it examines American missionary reports about “Hindoo heathenism” written by American Board of Commissioners for Foreign Missions missionaries and published in American missionary journals in the early nineteenth century. Second, it examines the Unitarian interest in Rammohun Roy and his growing popularity in New England during the 1820s and 1830s. Unitarian interest in Roy and ABCFM missionary reports exemplify the ways Protestant questions and interests shaped the American understanding of religions and the eventual construction of “world religions” such as Hinduism to suit American Protestant concerns.

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