scholarly journals The Apprehensions of Traditional Ulama towards Women’s Participation in Politics in Nigeria

2014 ◽  
Vol 52 (2) ◽  
pp. 331
Author(s):  
Adebayo Rafiu Ibrahim

<p>Throughout the political history of Islam, women played significant political roles in the affairs of muslim states. This, however, has not been the situation in Nigeria where muslim women are skeptical about their involvement in politics, seeing it as an exclusively male domain. This has been so probably because of the voice of ulama against women’s participation in politics or the general belief that politics is a dirty game which is not meant for women. The big question then is why do Nigerian ulama resist women’s involvement in politics? Further, would muslims not stand the risk of losing their political potentiality should they remain indifferent to political participation by women? And, how do female muslim elites who have a flair for politics feel about their lack of political voice: would this not affect their spiritual or religious interests in the long run? This paper explores Islamic political history for the purpose of discovering the extent of muslim women’s involvement in politics, and the reasons for the non-involvement of muslim women in the nation’s politics from the viewpoint of the traditional ulama in the country. <br />[Sepanjang sejarah Islam, wanita memainkan peran penting dalam politik di banyak negara muslim. Namun, hal ini tidak terjadi di Nigeria, karena wanitanya ragu terhadap peran mereka di kancah politik yang memang didominasi oleh para lelaki. Ini terjadi karena ulama menentang keterlibatan wanita di politik serta pandangan bahwa politik itu kotor dan tidak sesuai untuk wanita. Pertanyaannya kenapa para ulama menentang wanita berpolitik? Lalu, apakah mereka tidak rugi secara politis jika tidak peduli dengan partisipasi wanita? Bagaimana juga para wanita muslim itu tidak merasa kurang bersuara dalam politik: apakah ini tidak mempengaruhi spiritualitas dan kepentingan jangka panjang? Paper ini meneliti sejarah politik Islam terkait dengan peran wanita di politik, juga alasan kenapa mereka tidak terlibat menurut kaum ulama tradisional di Nigeria.]</p>

Author(s):  
Alexander MacDonald

Mankind will not remain forever confined to the Earth. In pursuit of light and space it will, timidly at first, probe the limits of the atmosphere and later extend its control to the entire solar system. —Konstantin Tsiolkovsky, Letter to B. N. Vorobyev, 1911 What do we learn from this long-run perspective on American space exploration? How does it change our understanding of the history of spaceflight? How does it change our understanding of the present? This book has provided an economic perspective on two centuries of history, with examinations of early American observatories, the rocket development program of Robert Goddard, and the political history of the space race. Although the subjects covered have been wide-ranging, together they present a new view of American space history, one that challenges the dominant narrative of space exploration as an inherently governmental activity. From them a new narrative emerges, that of the Long Space Age, a narrative that in the ...


2019 ◽  
Vol 5 (1) ◽  
pp. 33-40
Author(s):  
Imran Khan ◽  
Ali Shan Shah ◽  
Muhammad Azhar

Political development refers to the significance of institutionalization and is a closely interrelated trend of modernization. Political development in a state depends on political participation while political participation depends on institutionalization. Political stability increases the prospects for civilian rule, and institutionalization strengthens the political system. Political history of Pakistan presents the infrequent institutionalization of political system for democratic stability and the political experiences of Pakistan are just a posed in order to understand the problems of political institutionalization. This paper explores the close relationship between institutionalization, political development and political stability, and also highlights the views provided by different social scientists in an explanation of these terms. The purpose of this study is to evaluates the democratic process and major political developments during 2008-2016 as a case study because this is the unique era for political stability and institutionalization in the political history of Pakistan.


1970 ◽  
pp. 19-26
Author(s):  
Amal Kawar

Palestinian women occupy a special place in Arab women's political history because of their dynamic involvement in the long Palestinian struggle. Similar to the case of women in the Algerian Revolution, Palestinian women's participation in the nationalist struggle provided an historical opportunity for their social and economic liberation (Hiltermann 1991; Kawar 1996; Peteet 1991; Sabbagh 1998). On the other hand, the Palestinian women's case is a good example of how the political context mandates parameters of women political participation and their struggle for equality.


MUWAZAH ◽  
2018 ◽  
Vol 10 (2) ◽  
pp. 96
Author(s):  
Nurbaity Prastyananda Yuwono

Women's political participation in Indonesia can be categorized as low, even though the government has provided special policies for women. Patriarchal political culture is a major obstacle in increasing women's political participation, because it builds perceptions that women are inappropriate, unsuitable and unfit to engage in the political domain. The notion that women are more appropriate in the domestic area; identified politics are masculine, so women are not suitable for acting in the political domain; Weak women and not having the ability to become leaders, are the result of the construction of a patriarchal political culture. Efforts must be doing to increase women's participation, i.e: women's political awareness, gender-based political education; building and strengthening relationships between women's networks and organizations; attract qualified women  political party cadres; cultural reconstruction and reinterpretation of religious understanding that is gender biased; movement to change the organizational structure of political parties and; the implementation of legislation effectively.


Author(s):  
Rembert Lutjeharms

This chapter introduces the main themes of the book—Kavikarṇapūra, theology, Sanskrit poetry, and Sanskrit poetics—and provides an overview of each chapter. It briefly highlights the importance of the practice of poetry for the Caitanya Vaiṣṇava tradition, places Kavikarṇapūra in the (political) history of sixteenth‐century Bengal and Orissa as well as sketches his place in the early developments of the Caitanya Vaiṣṇava tradition (a topic more fully explored in Chapter 1). The chapter also reflects more generally on the nature of both his poetry and poetics, and highlights the way Kavikarṇapūra has so far been studied in modern scholarship.


2016 ◽  
Vol 58 (2) ◽  
pp. 550-576 ◽  
Author(s):  
Assef Ashraf

AbstractThis article uses gift-giving practices in early nineteenth-century Iran as a window onto statecraft, governance, and center-periphery relations in the early Qajar state (1785–1925). It first demonstrates that gifts have a long history in the administrative and political history of Iran, the Persianate world, and broader Eurasia, before highlighting specific features found in Iran. The article argues that the pīshkish, a tributary gift-giving ceremony, constituted a central role in the political culture and economy of Qajar Iran, and was part of the process of presenting Qajar rule as a continuation of previous Iranian royal dynasties. Nevertheless, pīshkish ceremonies also illustrated the challenges Qajar rulers faced in exerting power in the provinces and winning the loyalty of provincial elites. Qajar statesmen viewed gifts and bribes, at least at a discursive level, in different terms, with the former clearly understood as an acceptable practice. Gifts and honors, like the khil‘at, presented to society were part of Qajar rulers' strategy of presenting themselves as just and legitimate. Finally, the article considers the use of gifts to influence diplomacy and ease relations between Iranians and foreign envoys, as well as the ways in which an inadequate gift could cause offense.


Author(s):  
Adebowale Adeyemi-Suenu

The use of terror as a ratio for resolving internal fundamental differences is not uncommon in neo-colonial societies. This is not saying that flashes of same are not recogn ised in the developed environment. The prevalence of this alternative appears as old as the political history of Nigeria. This work underscores the theoretical and historical basis of rebellion in Nigeria primarily focusing on the rise, fundamental philosophy and the vision of the Boko Haramists. The central thesis of this work is that Boko Haram activities have negative effects on Nigeria’s external image and fundamentally, it exposes the nature and dynamics of Nigeria’s security problems. The work contributes in part to the literature on this issue but significantly, it situates the problems within strategic logic which amplifies the degeneration of the problems and the incessant rebellion against the Nigerian State.


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