Perempuan dalam Pusaran Prostitusi: Kajian Yuridis Normatif dalam Fenomena Prostitusi Online di Indonesia

This paper examines prostitution which in practice has always been identified with women. Prostitution is a social problem that is passed down from time to time with various modes that always develop along with the development of lifestyle and technology. The focus of this study is how is the normative juridical review of the issue of women and prostitution? The method used in this article is the library study method. Through a normative juridical approach, the author will examine the issue of prostitution based on the main legal material, namely to see the arguments originating from the Qur'an and hadith, as well as legislation in force in Indonesia. In the final section the author tries to present a solution to stem the practice of prostitution. In this study it was found that prostitution in Indonesia has existed since the kingdom era, continued during the Dutch and Japanese colonies. Prostitution is a crime that is contrary to Islamic law and legislation in Indonesia. Surat an-Nur (24): 30-33 strictly prohibits the practice of prostitution. This ban applies to anyone not only to women who are prostitutes. Juridically normative legislation in Indonesia concerning prostitution is article 296, 506 of the KUHP, UU No. 11 of 2008 concerning Information and Electronic Transactions, UU No. 44 of 2008 concerning Pornography, UU No. 21 of 2007 concerning Eradication of Criminal Acts on Trafficking in Persons and UU No. 23 of 2003 concerning Child Protection. Efforts to stem the main prostitution began with the family. Optimizing the role of parents -both father, mother and teacher as an extension of their parents' hand- can be a solution in an effort to improve children's moral resilience, which in turn can stem a variety of negative behaviors that conflict with norms and religion, including prostitution.

Locus of Control Remaja dalam Perspektif Gender di Lembaga Pendidikan Islam

The purpose of this study was to find out an overview of: 1) locus of control in general 2) Differences in locus of control between adolescent boys and girls in adolescents MTs Al-Hikmah Proto Kedungwuni Pekalongan; and 3) Analysis of adolescent locus of control in a gender perspective. The results showed that locus of control is one of the individual personality variables regarding the belief in self-control of events experienced in a self-determined life (internal locus of control) or controlled by an external environment (external locus of control). Field data on adolescent MTs al-Hikmah Proto Kedungwuni Pekalongan shows that both men and women obtained results that their Internal Locus of Control is higher than external Locus of Control. Based on the results that have been obtained, that there is no significant difference in scores between locus of control between male and female students at MTs Al-Hikmah Proto Pekalongan. Therefore parallels between men and women should be considered in all matters of duties and responsibilities, both in education and daily life and society.

Perempuan Difabel Berhadapan Hukum

This paper describes women with disabilities who are facing legal cases, most of which are related to cases of sexual violence. The handling of cases of women with disabilities experienced problems, namely: law enforcers did not have a maximum understanding of the disabled; 2) limited access; 3) limited evidence: 4) difficulty communicating; 5) the community does not want to be a witness; 6) length of legal process; 7) lack of knowledge about the law; 8) there is no assistance in the police department during inspections, the examination room is not easily accessible, and the lack of information for victims; 9) the prosecutor does not provide information if the file has been delegated and; 10) judges have difficulty communicating. Therefore, law enforcers must have the same perception of diffables, so that they get legal justice.

Perempuan dalam Kungkungan Budaya Politik Patriarkhis

Women's political participation in Indonesia can be categorized as low, even though the government has provided special policies for women. Patriarchal political culture is a major obstacle in increasing women's political participation, because it builds perceptions that women are inappropriate, unsuitable and unfit to engage in the political domain. The notion that women are more appropriate in the domestic area; identified politics are masculine, so women are not suitable for acting in the political domain; Weak women and not having the ability to become leaders, are the result of the construction of a patriarchal political culture. Efforts must be doing to increase women's participation, i.e: women's political awareness, gender-based political education; building and strengthening relationships between women's networks and organizations; attract qualified women political party cadres; cultural reconstruction and reinterpretation of religious understanding that is gender biased; movement to change the organizational structure of political parties and; the implementation of legislation effectively.

Partisipasi Perempuan Dalam Penyusunan Reusam Perlindungan Anak Di Tingkat Gampong Di Aceh Besar

Women's participation in the preparation of gampong reusam (village rules) that regulate child protection is relatively small compared to men. Whereas the participation of women has an important role so that the rules produced can represent their role. Without the involvement of women implicate the reusam that does not berperspektif gender. The research aimed to answer the problems about women's mechanism and participation in the formulation of gampong reusam in Kabupaten Aceh Besar, and the process of involvement of women in the preparation of village reusam. This empirical research was conducted in Aceh Besar District in three gampongs, namely Gampong Lambirah Kecamata Suka Makmur, Gampong Neusok Darul Kamal Subdistrict and Gampong Neuheun District Mesjid Raya. The research data was obtained through interviews with keuchik gampong, female characters and Tuha Peut Gampong. The results showed that the mechanism of compilation of reusam was done by way of deliberation in meunasah and balee (balai) pengajian by involving various elements in society, especially gampong, women and children figures also involved. Involvement of women is usually done by invited by loudspeakers in meunasah and also delivered orally by Keuchik (Village Head). The presence of women has not been maximized in the process of preparing the reusam gampong because the arrangement is done at night, time to rest, keeping the children at home, the weather is not supportive because of the rain. The role of women in the village reusam has been represented in the context of the handling of children against the law

Perempuan dalam Jaringan Radikalisme vis a vis Terorisme Global

This paper discusses about women in the framework of a global radical network on behalf of Islam as the basis of their struggle. This study uses a qualitative approach, with data sources from mass media and electronic media (newspapers, television, social media, etc.). Data collection techniques using document study. Analysis techniques use content analysis. The results show that women's involvement in the terrorist movement has been identified since the 1970s, where women became bombers after being brainwashed by male terrorists. Factors that led to the involvement of women in the global terrorism network, namely: 1) as an escape because of the discriminatory treatment that befell them; 2) reasons for concern over the inequalities suffered by the global Muslim community; 3) narrow religious awareness so that by becoming terrorists they feel they have the same social position as male terrorists in jihad; 4) psychologically unstable because of problems, and they surf on social media, so they are vulnerable to being trapped as terrorists and; 5) women whose husbands become terrorists are also involved as terrorists. The strategy carried out by terrorist groups in conquering women is by marrying them, even marrying them through social media that is legalized and / or legalized, so that according to the husband's wishes.

Diskriminasi Gender Dalam Pendidikan

This article is an analysis of gender discrimination discourse in education. Using qualitative methods, the literature study aims to produce substantive theoritical formations based on concept in gender discourse in education. This paper explore about the issue of gender in the educational process discrimination theoretically. The issues reviewed was what, how and what is the impact of gender discrimination in education. This study made the literature regarding themes related, formal documents on gender mainstreaming as well as qualitative data and secondary data about the gender discourse. This study uses a micro approach that is “region” process or social interactions among individuals in the process of learning, namely students and teachers, by without prejudice to the importance of the meaning of the macro approach. The results of this literature review is gender discrimination in education particularly in the learning process as a “hidden curriculum”. Gender discrimination in education occur due to the socialization process (internalization, externalization and objektivation) values of gender in the learning process so as to strengthen the gender-role identity of students and can have an impact on the achievement of education is not optimal (shortchanged).

Peningkatan Peran Masyarakat dalam Pencegahan KDRT Melalui Penyuluhan Anti Kekerasan Berbasis Gender

The research of participatory aims to increase community participation in prevention of domestic violence, through counseling against gender based violence. Research location in Semarang. Data collection techniques using direct observation, interviews with counseling participants, pre test and post test. The results of the analysis show that, there is an increase in people's knowledge and understanding of the Law on the Elimination of Domestic Violence, the situation of gender based violence and the problem of assistance and government programs in the elimination of gender based violence. In addition, there is a change in attitude shown through participant participation in activities, the ability to explain and describe the material that has been conveyed by the resource person, conveying ideas and thoughts about the steps and solutions that can be done in removing gender-based violence, and then domestic violence. Therefore, a religious approach should be developed to reduce religious fundamentalism which is detrimental to women in various extension, socialization, campaign and other activities

The Dynamics of Women and Political Heritage in Yogyakarta: A Critical Reflection in Welcoming the Next Leader

Yogyakarta Special Region (DIY) is an area still retains a strong cultural heritage, ranging from customs of Javanese-Islamic culture and Mataram Sultanate system. DIY becomes the only province that has a special authority to institutionalize the administration of government by placing the roles and responsibilities of the Ngayogyakarta Hadiningrat Sultanate and Kadipaten Pakualaman in filling the positions of provincial leaders. This process was legitimized by Indonesian Law No. 13 of 2012 about Special Administrative Status for Yogyakarta. But over time, polemics have emerged since Sri Sultan Hamengku Buwono X issued Sabda Raja and Dawuh Raja who reaped pros-cons and were clashed with the royal tradition’s values from generation to generation. Based on these realities, it becomes interesting to discuss about the dynamics of women and politics of heritage in DIY as a critical reflection in welcoming the next leader. On the one side, the system of the Javanese-Islamic Mataram Sultanate as a cultural heritage must be maintained. But on the other side, the aspect of modernity through the struggle for gender equality also opens the opportunity for Indonesian women are also capable of being and have become capable democratic leaders in the 21st Century.