KONSTRUKSI MITOS ILUMINATI PADA MASJID AL-SAFAR  (Analisis Semiotika Roland Barthes)

Juparno Hatta

doi:10.14421/jsa.2019.132-04

KONSTRUKSI MITOS ILUMINATI PADA MASJID AL-SAFAR (Analisis Semiotika Roland Barthes)

Jurnal Sosiologi Agama ◽

10.14421/jsa.2019.132-04 ◽

2019 ◽

Vol 13 (2) ◽

pp. 67

Author(s):

Juparno Hatta

Keyword(s):

Design Pattern ◽

Life Experience ◽

Physical Object ◽

Roland Barthes ◽

Human History ◽

Human Reality ◽

Sacred Object

Secara umum, struktur arsitektur masjid tidak memperlihatkan keseragaman. Nilai lokalitas atau kedaerahan dan pra-islam memberi pengaruh pada beberapa arsitektur masjid tua di Indonesia. Dewasa ini, arsitektur masjid lebih berkembang dengan pola desain yang lebih modern dan unik, sepeti masjid al-Safar. Arsitekturnya yang menyerupai segitiga sebagai konsekuensi desainya yang mengadopsi konsep folding. Tuduhan atau tafsiran arsitektur masjid al-Safar yang tidak islami karena menyerupai objek sakral dari umat Yahadi, yaitu iluminati atau segitiga adalah mitos. Dalam sejarah manusia, benda fisik yang bermakna simbolis atau Yang Sakral dipengaruhi pengalaman hidup atau realitas subyektif manusia. Dua objek simbolis ini, memiliki sejarahnya masing-masing dan diference.Kata Kunci: Aristektur masjid, Masjid Al-Safar, Mitos, SimbolisGenerally, the mosque’s architectural structure does not show uniformity. The locality or provincial and pre-Islamic value gave architecture influence to some ancient mosques in Indonesia. Recently, the mosque’s architecture is well-developed with modern and unique design pattern, such as Al-Safar mosque. Its architecture resembled triangle as its adopted design by folded concept. Accusation or interpretation of Al-Safar mosque which doesn’t represent Islam, whereas its represent the sacred object of Jewish adherent, which is illuminati or triangle is a myth. In human history, this physical object symbolically related or the Most Sacred affected by life experience or subjective human reality. These two symbols, have their own differences and history.Keywords: Mosque Architecture, Al-Safar Mosque, Myth, Symbolic

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“From Un-concealment to Nothingness: Nihilism in Henrik Ibsen’s A Doll’s House and Zainabu Jallo’s Onions Make Us Cry”

International Journal of Applied Linguistics & English Literature ◽

10.7575/aiac.ijalel.v.7n.4p.138 ◽

2018 ◽

Vol 7 (4) ◽

pp. 138

Author(s):

Chigbu Andrew Chigbu ◽

Gideon Uzoma Umezurike ◽

Chibuzo Onunkwo

Keyword(s):

Phenomenological Approach ◽

Woman Question ◽

Human History ◽

Unsteady Process ◽

Human Reality ◽

Gender Based ◽

A Doll's House

Despite the century and three-decade gap between them, Henrik Ibsen’s A Doll’s Houseand Zainabu Jallo’s Onions Make Us Cry have often been studied for their indebtedness to two movements that have shaped human history and conditioned contemporary thoughts: the former as a play that inaugurates the modernist discuss in literature and pioneered the feminist subject, and the latter expressively reflecting this gender-based discourse. However, the position of this study is that aside the woman question, the texts share some other important elements. They both provoke the question of being and existence: the being of human reality and of truth. In Ibsen and Jallo, we witness Nora’s and Malinda’s experience of existential structures, their perspectival grappling with the perceptual realities of their existence, the psychological alteration that comes with this ontic awareness, and how the perception of ‘what is’ moves one to revolt against ‘what has been’. The plays are seen as capturing nihilism, what Cunningham calls the unmaking of formed things and the making of formless things. This essay is thus an existential explication of the “speak out” phenomenon as the culmination of a long but unsteady process of existential change which, in both plays, climaxes in the embracing of nihilism. Our inquiry is, therefore, grounded on an existential phenomenological approach derived from Nietzschean and Heideggerian philosophies.

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Basis of Historiosophy

Науковий вісник Чернівецького національного університету імені Юрія Федьковича Історія ◽

10.31861/hj2018.47.146-153 ◽

2018 ◽

Vol 1 (47) ◽

pp. 146-153

Author(s):

Yuri Tymoshenko

Keyword(s):

Life Experience ◽

Human Life ◽

Synthetic Methods ◽

Historical Background ◽

Historical Period ◽

Problem Analysis ◽

Human History ◽

Augustine Of Hippo ◽

Historical Progress ◽

The Subject

The reasons and historical background of philosophical concepts which were counted on the justification of the causative reasons for human history events have been explained. Objectives: to clarify the causative reasons of the human civilization historical progress. Methods and materials: the subject of the study is the intellectual works of historians and philosophers, which sought to explain the underpinnings (features) and orientations of the historical entity. The work is based on the use of general scientific analytic and synthetic methods and historical as well: hermeneutics, reductionist method, system and chronological problem analysis etc. Methodical principles of the scientific cognition were also used in the work. The thesis states that long period of time historiosophy was regarded as so-called complex of philosophical ideas about features of human history evolution have been proved. It was studied out that historiosophy appears on the verge of XVIII – XIX centuries, though we can see the origins from Augustine of Hippo (Aurelius Augustinus Hipponensis). Historiosophy, obviously or not, tries to answer the current interest questions of the human entity in historical period. It was discovered that Modern and Enlightenment Age historiosophy went along with historical optimism, by confidence in «mind reigning» advent and in the future. Later on, in the first half of the XIX century, looking for the methods of historical actuality research, historiosophy was breaking down the subject of its study into «early history» and its derivatives areas. Thus human was chosen to be the subject of historiosophy and history was interpreted as an element of human life experience. It was proved that in XX century attention of historiosophians was directed at one ontological problem – analysis of the life mobility and stability. This, in turn, has to do with the question of time and entity correlation, and realization of temporality phenomenon as a determinant of historicity phenomenon. Conclusions: historiosophy today appears as a synthetic interdisciplinary knowledge, which defines its feature with systematic approach to the reality phenomenons. It studies human history as a holistic and all-embracing universe of the human culture; defines the causal relationship of the historical process, its determinations and future of the human existence. Keywords: historiosophy, history, philosophy, process, civilization

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Emotions, the social bond and human reality. Part/whole analysis. BY THOMAS J. SCHEFF. Cambridge: Cambridge University Press. 1997. ix + 249 pp. Pb.: £14.95. ISBN 0 521 58545 7.

Social Anthropology ◽

10.1017/s0964028200210082 ◽

2000 ◽

Vol 8 (1) ◽

pp. 79-89

Author(s):

PAUL STOLLER

Keyword(s):

Social Bond ◽

Cambridge University ◽

The Social ◽

Human Reality

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Articulation Training: A New Perspective

Language Speech and Hearing Services in Schools ◽

10.1044/0161-1461.1003.145 ◽

1979 ◽

Vol 10 (3) ◽

pp. 145-151 ◽

Cited By ~ 1

Author(s):

Sallie W. Hillard ◽

Laura P. Goepfert

Keyword(s):

Life Experience ◽

Remediation Measures ◽

New Perspective

This paper describes the concept of teaching articulation through words which have inherent meaning to a child’s life experience, such as a semantically potent word approach. The approach was used with six children. Comparison of pre/post remediation measures indicated that it has promise as a technique for facilitating increased correct phoneme production.

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