An Anti-Imperialist Feminist's Tale

2015 ◽  
Vol 67 (4) ◽  
pp. 56
Author(s):  
Rosalyn Fraad Baxandall

<div class="bookreview">Roberta Salper, <em>Domestic Subversive: A Feminist Take on the Left, 1960&ndash;1976</em> (Tucson: Anaphora Literary Press, 2014), 236 pages, $20, paperback.</div>Since second wave feminism is the largest social movement in the history of the United States, it is surprising that there are fewer than a dozen autobiographies written by the activists of the late 1960s and early '70s. Roberta Salper's <em>Domestic Subversive</em> is a welcome addition, especially because it is well-written, often with humor, and promises an anti-imperialist feminist analysis.&hellip; <em>Domestic Subversive</em> is a feminist's take on a range of organizations of the left from 1960 to 1976: the student movement in Spain, New Left movement in the United States, Marxist-Leninist Puerto Rican Socialist Party in the United States and Puerto Rico, and a prestigious liberal think tank in Washington, D.C., the Latin American Unit of the Institute of Policy Studies (IPS), where she worked as a Resident Fellow.<p class="mrlink"><p class="mrpurchaselink"><a href="http://monthlyreview.org/index/volume-67-number-4" title="Vol. 67, No. 4: September 2015" target="_self">Click here to purchase a PDF version of this article at the <em>Monthly Review</em> website.</a></p>

2019 ◽  
Vol 5 (1) ◽  
pp. 125-147
Author(s):  
Clarice Beatriz da Costa Söhngen ◽  
Danielle Massulo Bordignon

This paper proposes an analysis of the legal aspects present in the narrative of “The Handmaid´s Tale”, a novel by Margaret Atwood. First published in 1985, and heavily influenced by second-wave feminism, “The Handmaid´s Tale” addresses, mainly, the matter of gender inequality, once it creates a reality in which fertile women are compelled to reproduce through a servitude system. Through a rupture with the Cartesian dichotomy whose dualist notion separates objectivity from subjectivity, reason from emotion, this paper exposes that this oppression is not a literary creation by Atwood, but a reproduction of the power relations put forward in the history of humankind. In this regard, it is explored how Literature can aid the Law in facing the questions that come up in the resolution of legal and social problems. Besides gender inequality, it is possible to spot in the novel several violations concerning the principle of human dignity. Therefore, this research analyzes the legal provisions taken in the fictional space of Gilead, as well as in the country that preceded it, the United States of America, as well as in Brazil. In addition, it studies the symbolic violence to which women are submitted in Gilead and how it relates to the experiences lived by contemporary Brazilian women.


2000 ◽  
Vol 57 (1) ◽  
pp. 1-12 ◽  
Author(s):  
Friedrich Katz

In the eyes of many North Americans, Mexico is above all a country of immigration from which hundreds of thousands hope to pass across the border to find the promised land in the United States. What these North Americans do not realize is that for thousands of Latin Americans and for many U.S. intellectuals, Mexico after the revolution of 1910-1920 constituted the promised land. People persecuted for their political or religious beliefs—radicals, revolutionaries but liberals as well—could find refuge in Mexico when repressive regimes took over their country.In the 1920s such radical leaders as Víctor Raúl Haya De La Torre, César Augusto Sandino and Julio Antonio Mella found refuge in Mexico. This policy continued for many years even after the Mexican government turned to the right. Thousands of refugees from Latin American military dictatorships in Argentina, Chile, and Uruguay fled to Mexico. The history of that policy of the Mexican government has not yet been written.


1998 ◽  
Vol 78 (2) ◽  
pp. 369
Author(s):  
J. Cordell Robinson ◽  
James William Park

2012 ◽  
Vol 69 (2) ◽  
pp. 237-254
Author(s):  
Susan Schroeder

Over the course of the past half century, the field of colonial Latin American history has been greatly enriched by the contributions of Father Stafford Poole. He has written 14 books and 84 articles and book chapters and has readily shared his knowledge at coundess symposia and other scholarly forums. Renowned as a historian, he was also a seminary administrator and professor of history in Missouri and California. Moreover, his background and formation are surely unique among priests in the United States and his story is certainly worth the telling.


2020 ◽  
Vol 64 ◽  
pp. 9-31
Author(s):  
Ian Gwinn

The tumultuous events of 1968 had a profound and lasting impact on society, culture and politics on a global scale. In Britain, the effects of the upswing in radicalism were powerfully registered in developments and departures in cultural and intellectual life. Recent contributions to the history of the intellectual Left during this period, including the traditions of the New Left, cultural studies, and feminism, have documented many of the decisive shifts in theoretical outlooks and thematic focus. Less frequently acknowledged, however, has been the formation of a distinctive ‘politics of knowledge’, which contested established hierarchies and norms of academic work through forms of collective and democratic practice. This article argues that this project was a decisive outcome and achievement of the post-68 conjuncture, becoming part of a much broader democratising front in the 1970s and 80s that centred upon sites of cultural and intellectual expression. The key features of this alternative apparatus of intellectual production are explored in the context of the Birmingham Centre for Contemporary Cultural Studies, History Workshop, and the scholarly endeavours of second-wave feminism, which paid critical attention to the possibilities, tensions and open contradictions intrinsic to this way of combining politics and intellectual practice.


Author(s):  
Pablo Palomino

This chapter tells the history of the German-born Uruguayan musicologist Francisco Curt Lange and the Latin-American Music Bulletin he created, a musicological project intended as a forum for musicians and music-related figures from all over Latin America, and the United States, interested in creating a regional field of musicological studies and musical promotion. It examines policies about disc collection, score printing and distribution, musical ethnographies, folklore, musical analysis, conferences, concerts, and regional institutions promoted by the Bulletin, and traces relevant aspects of Lange’s professional journey between Germany, Uruguay, Argentina, Brazil, and the United States, among other places. The chapter also highlights the changing place of the United States, both as a subject of musicological study and as a site of music-related hemispheric initiatives, in the history of this Latin Americanist project.


PMLA ◽  
2016 ◽  
Vol 131 (3) ◽  
pp. 735-742 ◽  
Author(s):  
Anna Brickhouse

Among The Many Significant Contributions of Raúl Coronado's A World Not to Come: A History Of Latino Writing and Print Culture is its vivid account of a lost Latino public sphere, a little-known milieu of hispanophone intellectual culture dating back to the early nineteenth century and formed in the historical interstices of Spanish American colonies, emergent Latin American nations, and the early imperial interests of the United States. In this respect, the book builds on the foundational work of Kirsten Silva Gruesz's Ambassadors of Culture: The Transamerican Origins of Latino Writing, which gave definitive shape to the field of early Latino studies by addressing what were then (and in some ways still are) the “methodological problems of proposing to locate the ‘origins’ of Latino writing in the nineteenth century.” Gruesz unfolded a vast panorama of forgotten Spanish-language print culture throughout the United States, from Philadelphia and New York to New Orleans and California, in which letters, stories, essays, and above all poetry bequeathed what she showed convincingly were “important, even crucial, ways of understanding the world” that had been largely lost to history (x). Coronado's book carries forward this project of recovery, exploring a particular scene of early Latino writing centered in Texas during its last revolutionary decades as one of the Interior Provinces of New Spain, its abrupt transition to an independent republic, and its eventual annexation by the United States. As a “history of textuality” rather than a study of literary culture per se (28), the book tells the story of the first printing presses in Texas but also evinces the importance of manuscript circulation as well as private and sometimes unfinished texts. A World Not to Come concerns both print culture and origins but refuses to fetishize either, attending to the past not to “the degree that it is a measure of the future,” as Rosaura Sánchez once put it, but for the very opposite reason: because it portended a future that was never realized (qtd. in Gruesz, Ambassadors xi).


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