scholarly journals Fryderyk Chopin w literaturze francuskiej: od figury romantycznej do ikony popkultury

Author(s):  
Wiesław Mateusz Malinowski

The reception of Chopin and his music in French literature follows the rhythm of the changes in the European intellectual and aesthetic climates. George Sand recorded in her memoirs the image of a romantic genius par excellence, a dark, torn and complicated soul. The decadent and symbolist poetry, best exemplified by Maurice Rollinat, presents a portrait ofa blood-spitting neurasthenic, a soulmate of the poet. Marcel Proust paints the image of an elegant dandy and exquisite artist, while the first part of the twentieth century is dominated by the neoromantic vision of Chopin as a great Polish patriot; this theme is perfectly illustrated by the poems of Anna de Noailles and Edmond Rostand. André Gide presents a radicallynew view of Chopin’s music, seeing the Polish composer as a neoclassicist pianist. Contemporary literature and art go on to dress Chopin in jeans, eagerly turning him into a mass culture hero.

Author(s):  
Michael Allan

This chapter examines the provincialism of a literary world in early twentieth-century Egypt and France by focusing on two scenes of epistolary exchange: the letters exchanged between André Gide and Taha Hussein in 1939, and a series of imagined letters exchanged in the context of Hussein's 1935 novella Adīb (A Man of Letters). It first considers the transformation of theological questions into literature in the correspondence between Gide and Hussein before asking about the world that literature makes thinkable. It then analyzes the imaginary correspondence staged in Adīb that recounts the story of a friendship between two intellectuals from the same village. The Gide–Hussein correspondence invites us to contemplate on the circulation and dissemination of literary writing—the sorts of transnational exchanges by now integral to discourses of world literature and access to texts across languages and nationalities.


2020 ◽  
Vol 17 (3) ◽  
pp. 391-411
Author(s):  
Richard Hibbitt

In 1909 André Gide published three short articles in the journal La Nouvelle Revue française, subsequently grouped under the title ‘Nationalisme et littérature’ (Nationalism and literature). They were written as his response to a survey by the young French journalist Henri Clouard, ‘Enquête sur la littérature nationale’ (Survey on National Literature), in which contemporary writers and critics answered questions regarding possible definitions of French literature. Gide questions the value of the term ‘national literature’ and objects to the view that haute littérature (good literature) is synonymous with neo-Classical values, arguing instead for a conception of literature that embraces curiosity and innovation. For Gide the term haute littérature is problematic because it implies a hierarchical, regimented and limited view of both literature and culture tout court. The first part of this article argues that Gide's critique of both national literature and haute littérature can be read as a preference for a literariness that is liberated from the constraints of balance and imitation. The second part reads Gide's agronomic metaphor for literary innovation through the lens of Alexander Beecroft's theory of overlapping literary ecologies. Beecroft's model of different ecologies of world literature helps us to locate what I propose to be Gide's own contribution to the world literature debate: an emphasis on literariness that transcends the national-literature ecology and reclaims the notion of haute littérature for a different aesthetic.


2020 ◽  
Vol 25 (1) ◽  
pp. 170-184
Author(s):  
Marcin Klik

Oedipus Rex, a tragedy created twenty-five centuries ago, is still a source of inspiration for many writers. However, the overall message of modern interpretations of the Oedipus myth differs considerably from the message of Sophocles’ play; these works are no longer the stories of a man punished by gods for his haughtiness (hybris). André Gide modernizes Sophocles’ tragedy, transforming it into a lesson in secular humanism. The play by Jean Cocteau focuses on the transition from ignorance to awareness. Alain Robbe-Grillet creates an anti-story about the contemporary version of Oedipus, whose lot is determined, not by gods, but by chance and unconscious desires. As for the psychoanalytical interpretation of the myth by Jacqueline Harpman, it is first of all the reflection on ideal love, fully realized in an incestuous relationship between the son and his mother.


2014 ◽  
Vol 3 (3) ◽  
pp. 59-66
Author(s):  
S. Seza Yilancioglu

Abstract Mireille Calle-Gruber is not only a university professor and a writer, but also a leading scholar and critic of French literature and contemporary Francophone literature. Her works on Michel Butor, Claude Simon, Assia Djebar, Derrida and other contemporary writers (as well as those dealing with the history of the twentieth century literature) fill gaps in the contemporary literary history of the twentieth century. Her books not only scrutinize and analyze the writing of Claude Simon; they also shed new light on the analysis of the novel and autobiography in contemporary literature, through the memory of experience and perception


PMLA ◽  
1949 ◽  
Vol 64 (5) ◽  
pp. 933-952 ◽  
Author(s):  
Justin O'brien

On the evening of 13 May 1921 André Gide spent an hour with Marcel Proust, apparently for the first time in several years. For the past four days Proust had sent a car and chauffeur to fetch Gide every evening. Finally on the night when the latter could come, the invalid who had not been up in some time, had dressed to go out. The meeting took place in the little salon at 44, rue Hamelin, with its hideous Barbedienne bronze on the mantel and the Jacques Blanche portrait of the foppish young Marcel on the next wall. To one the atmosphere seemed stifling, but the other, having just left a still warmer room, was shivering.


Author(s):  
Alison James

This book studies the documentary impulse that plays a central role in twentieth-century French literature. Focusing on nonfiction narratives, it analyzes the use of documents—pieces of textual or visual evidence incorporated into the literary work to relay and interrogate reality. It traces the emergence of an enduring concern with factual reference in texts that engage with current events or the historical archive. Writers idealize the document as a fragment of raw reality, but also reveal its constructed and mediated nature and integrate it as a voice within a larger composition. This ambivalent documentary imagination, present in works by Gide, Breton, Aragon, Yourcenar, Duras, and Modiano (among others), shapes the relationship of literature to visual media, testimonial discourses, and self-representation. Far from turning away from realism in the twentieth century, French literature often turns to the document as a site of both modernist experiment and engagement with the world.


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