2 On Playing the Economics Card in the Philosophy of Science: Why It Didn't Work for Michael Polanyi

Author(s):  
Ronald Hoinski ◽  
Ronald Polansky

David Hoinski and Ronald Polansky’s “The Modern Aristotle: Michael Polanyi’s Search for Truth against Nihilism” shows how the general tendencies of contemporary philosophy of science disclose a return to the Aristotelian emphasis on both the formation of dispositions to know and the role of the mind in theoretical science. Focusing on a comparison of Michael Polanyi and Aristotle, Hoinski and Polansky investigate to what degree Aristotelian thought retains its purchase on reality in the face of the changes wrought by modern science. Polanyi’s approach relies on several Aristotelian assumptions, including the naturalness of the human desire to know, the institutional and personal basis for the accumulation of knowledge, and the endorsement of realism against objectivism. Hoinski and Polansky emphasize the promise of Polanyi’s neo-Aristotelian framework, which argues that science is won through reflection on reality.


Author(s):  
Roald Hoffmann

Implicit in the title might be two presumptions. The first one, that there is (or should be) a single philosophy of science, is not a claim I intend—I do think one should look for a common core, in a way that allows for differences. The second presumption, that philosophy of science, as it is construed today, would be different if it were based on chemistry, is what I wish to examine. And behind that latter supposition is the notion that philosophers of science, their professionalism and good will not impugned, nevertheless are likely to construct their worldview of science based on the sciences they know best. These are usually the sciences that they studied (a) as a part of their general education, or (b) the science they came from, so to speak, if they made their transition to philosophy at some later point in their career. I have not made a rigorous examination of the education of philosophers of science. But my anecdotal feeling is that, for those who entered the profession directly, an exposure to mathematical logic is more likely than to geology or chemistry. And, for many of the philosophers of science who came to their field after an initial scientific career, their scientific expertise was likely to be in the first instance physics, after that biology, and rarely chemistry. I will argue that this matters, for chemistry is different. There are exceptions. In the English-writing community, the most striking one is Michael Polanyi, a very distinguished physical chemist. In the French philosophical community, Pierre Duhem, Emile Meyerson, Gaston Bachelard, and Hélène Metzger had professional chemical backgrounds. Bernadette Bensaude-Vincent has argued convincingly that this background shaped their philosophical outlook, in contrast with the analytic philosophers of their time. In recent times the situation may have changed. A subfield of “philosophy of chemistry” has emerged, with annual meetings and two journals (Foundations of Chemistry, Hyle). The practitioners of this field are more likely to have had substantive experience in chemistry.


Author(s):  
C.F. Delaney

Tacit knowledge is a form of implicit knowledge we rely on for both learning and acting. The term derives from the work of Michael Polanyi (1891–1976) whose critique of positivistic philosophy of science grew into a fully developed theory of knowledge. Polanyi believed that the ‘scientific’ account of knowledge as a fully explicit formalizable body of statements did not allow for an adequate account of discovery and growth. In his account of tacit knowledge, knowledge has an ineliminable subjective dimension: we know much more than we can tell. This notion of tacit knowing in science has been developed by Thomas Kuhn, has figured prominently in theoretical linguistics and has also been studied in psychology.


2009 ◽  
Vol 6 (1) ◽  
pp. 59-89 ◽  
Author(s):  
CHARLES THORPE

The chemist and philosopher Michael Polanyi (1891–1976) is today recognized as one of the most important twentieth-century thinkers about scientific knowledge and scientific community. Yet Polanyi's philosophy of science exhibits an unresolved tension between science as a traditional community and science as an intellectual marketplace. Binding together these different models was important for his overall intellectual and political project, which was a defense of bourgeois liberal order. His philosophy of science and his economic thought were mutually supporting elements within this political project. Polanyi's intellectual corpus formed a contradictory unity, the tensions within which were manageable only under particular historical conditions. His attempt to hold together traditional authority and the free market fit with, and derived plausibility from, the social conditions under which his philosophical work came to maturity: Keynesian class compromise and surviving habits of social deference within postwar Britain.


2017 ◽  
Vol 47 (3) ◽  
pp. 423-442
Author(s):  
Alan W. Richardson

Mary Jo Nye is one of our great historians of chemistry, especially of the nineteenth and twentieth centuries. Her work has been consistent and diligent in connecting the scientific research of the figures she studies to its larger intellectual and cultural contexts. Given the significance and the breadth of the historical figures she studies, this broad focus brings into her histories of chemistry and physics an expansive array of concerns, influences, cultural and political contexts. Of special interest to those of us whose research focuses on the history of philosophy of science, several of the figures substantially illuminated by Nye’s work are scientists who played important roles in the development of (history and) philosophy of science. Among these figures, J. D. Bernal and Michael Polanyi are only the most significant. This essay is part of a special issue entitled THE BONDS OF HISTORY edited by Anita Guerrini.


1990 ◽  
Vol 35 (3) ◽  
pp. 274-275
Author(s):  
William Bechtel

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