Introduction: The “Strange and Familiar Word”

2020 ◽  
pp. 1-17
Keyword(s):  
Philosophy ◽  
1973 ◽  
Vol 48 (183) ◽  
pp. 7-20 ◽  
Author(s):  
P. T. Geach

It is fortunate for my purposes that English has the two words ‘almighty’ and ‘omnipotent’, and that apart from any stipulation by me the words have rather different associations and suggestions. ‘Almighty’ is the familiar word that comes in the creeds of the Church; ‘omnipotent’ is at home rather in formal theological discussions and controversies, e.g. about miracles and about the problem of evil. ‘Almighty’ derives by way of Latin ‘omnipotens’ from the Greek word ‘pantokratōr’; and both this Greek word, like the more classical ‘pankratēs’, and ‘almighty’ itself suggest God's having power over all things. On the other hand the English word ‘omnipotent’ would ordinarily be taken to imply ability to do everything; the Latin word ‘omnipotens’ also predominantly has this meaning in Scholastic writers, even though in origin it is a Latinization of ‘pantocratōr’. So there already is a tendency to distinguish the two words; and in this paper I shall make the distinction a strict one. I shall use the word ‘almighty’ to express God's power over all things, and I shall take ‘omnipotence’ to mean ability to do everything.


Algorithms ◽  
2021 ◽  
Vol 14 (3) ◽  
pp. 97
Author(s):  
Antoine Genitrini ◽  
Martin Pépin

In the context of combinatorial sampling, the so-called “unranking method” can be seen as a link between a total order over the objects and an effective way to construct an object of given rank. The most classical order used in this context is the lexicographic order, which corresponds to the familiar word ordering in the dictionary. In this article, we propose a comparative study of four algorithms dedicated to the lexicographic unranking of combinations, including three algorithms that were introduced decades ago. We start the paper with the introduction of our new algorithm using a new strategy of computations based on the classical factorial numeral system (or factoradics). Then, we present, in a high level, the three other algorithms. For each case, we analyze its time complexity on average, within a uniform framework, and describe its strengths and weaknesses. For about 20 years, such algorithms have been implemented using big integer arithmetic rather than bounded integer arithmetic which makes the cost of computing some coefficients higher than previously stated. We propose improvements for all implementations, which take this fact into account, and we give a detailed complexity analysis, which is validated by an experimental analysis. Finally, we show that, even if the algorithms are based on different strategies, all are doing very similar computations. Lastly, we extend our approach to the unranking of other classical combinatorial objects such as families counted by multinomial coefficients and k-permutations.


2011 ◽  
Vol 14 (1) ◽  
pp. 170-184
Author(s):  
Arthur Ward

The problem of natural teleology in biology has traditionally focused on reconciling Aristotle’s efficient and final causation. In this paper, however, I emphasize the importance of formal causation in natural teleological explanations and suggest that undermining its legitimacy is a backdoor route to undermining natural teleology itself. Formal causation, I argue, represents the “phenotype” of an object, to use a familiar word from genetics. This means that formal causes specify not only intrinsic “genotypic” qualities of an object but also a range of environments in which the object is “properly” to inhabit. Such environmental specificity is possible through conscious activity, but is not found anywhere in non-conscious nature. Das Problem der natürlichen Teleologie ist traditionellerweise darin gesehen worden, Aristoteles’ Wirkursache und seine Finalursache miteinander zu vereinbaren. Dagegen betone ich in diesem Aufsatz die Bedeutung der formalen Verursachung in natürlichen teleologischen Erklärungen. Wenn man ihre Legitimität untergräbt, so lege ich nahe, untergräbt man gleichsam durch die Hintertür natürliche Teleologie als solche. Ich argumentiere, dass formale Verursachung den „Phänotyp“ eines Objekts darstellt, um ein geläufiges Wort aus der Genetik zu verwenden. Dies bedeutet, dass formale Ursachen nicht nur intrinsische „genotypische“ Eigenschaften eines Objekts spezifizieren, sondern auch eine Bandbreite von Umgebungen, in denen das Objekt „im eigentlichen Sinn“ angesiedelt sein sollte. Diese Spezifizierung der Umgebung ist durch bewusste Aktivität möglich, findet sich aber nirgendwo in der nicht-bewussten Natur.


2020 ◽  
Vol 11 (2) ◽  
pp. 293-304
Author(s):  
Dyah Nurul Azizah

An-Nur in the Qur’an is a familiar word. It was mentioned in many verses withdifferent context. An-Nur in each verse has a different meaning, then need to adeep understanding. The purpose of this study is to know the real meaning fromAn-Nur in the Qur’an use a semantic theory. Semantic of Al-Qur’an is an attemptto reveal the world view of Qur’an on some terms and vocabularies in Qur’anthrough a semantic analysis. The analysis process begins from research a basicmeaning and contextual meaning of An-Nur with some verses. The conclusions ofthis study is that the word Án-Nur in the Qur’an has three categories; 1) An-Nuras something to fight digression, 2) An-Nur as the religion from God, and 3) Godas An-Nur or the Highest Level of An-Nur. The word An-Nur in the Qu’an isalways mentioned in singular form, while the darkness (opposite) is alwaysmentioned in plural form. That shows there are many dark or bad things, such asa various kinds of immorality, but it will be defeated with the one of the light (An-Nur). God as the Highest Light, Eternal, True, and Everything


2002 ◽  
Vol 10 (1) ◽  
pp. 27-41 ◽  
Author(s):  
ANNE CUTLER

Becoming a native listener is the necessary precursor to becoming a native speaker. Babies in the first year of life undertake a remarkable amount of work; by the time they begin to speak, they have perceptually mastered the phonological repertoire and phoneme co-occurrence probabilities of the native language, and they can locate familiar word-forms in novel continuous-speech contexts. The skills acquired at this early stage form a necessary part of adult listening. However, the same native listening skills also underlie problems in listening to a late-acquired non-native language, accounting for why in such a case listening (an innate ability) is sometimes paradoxically more difficult than, for instance, reading (a learned ability).


1990 ◽  
Vol 126 (3) ◽  
pp. 286
Author(s):  
Benjamin Lee
Keyword(s):  

2015 ◽  
Vol 32 (1) ◽  
pp. 109-122 ◽  
Author(s):  
Tal Norman ◽  
Tamar Degani ◽  
Orna Peleg

The present study examined visual word recognition processes in Hebrew (a Semitic language) among beginning learners whose first language (L1) was either Semitic (Arabic) or Indo-European (e.g. English). To examine if learners, like native Hebrew speakers, exhibit morphological sensitivity to root and word-pattern morphemes, learners made an off-line graded lexical decision task on unfamiliar letter strings. Critically, these letter strings were manipulated to include or exclude familiar Hebrew morphemes. The results demonstrate differential morphological sensitivity as a function of participants’ language background. In particular, Indo-European-L1 learners exhibited increased sensitivity to word-pattern familiarity, with little effect of root familiarity. In contrast, Semitic-L1 learners exhibited non-additive sensitivity to both morphemes. Specifically, letter strings with a familiar root and a familiar word-pattern were the most likely to be judged as real words by this L1-Semitic group, whereas strings with a familiar root in the absence of a familiar word-pattern were the most likely to lead to a non-word decision. These findings show that both groups of learners activate their morphological knowledge in Hebrew in order to process unfamiliar Hebrew words. Critically, the findings further demonstrate transfer of L1 word recognition processes during the initial stages of second language (L2) learning.


2021 ◽  
pp. 174702182110043
Author(s):  
Shuting Huang ◽  
Weihao Lin ◽  
Mengheng Xu ◽  
Ruiming Wang ◽  
Zhenguang Cai

In the past decades, Chinese speakers have suffered from difficulties in handwriting, which include tip-of-the-pen (TOP) states (knowing a character but failing to fully handwrite it) and character amnesia in general (a general inability to handwrite a character despite being able to recognize it). The current study presents a systematic empirical investigation of the effects of character-level lexical characteristics and handwriter-level individual differences on TOP, character amnesia and partial orthographic access in TOP states. Using a spelling-to-dictation task, we had 64 participants to handwrite 200 simplified Chinese characters. We showed that, at the lexical level, participants experienced more TOP and character amnesia in handwriting if a character was less frequent, was acquired later in life, was embedded in a less familiar word, or had more strokes; TOP but not character amnesia was additionally affected by phonetic radical order and spelling regularity. At the handwriter level, people also experienced more TOP and character amnesia if they had more digital exposure, less pen exposure, or less print exposure. In a TOP state, partial orthographic access was more likely if a character was acquired later in life, had fewer strokes, or had a left-right or top-down composition or if a handwriter had less digital exposure.


2013 ◽  
Vol 63 (2) ◽  
pp. 854-859 ◽  
Author(s):  
Giuseppe La Bua

Shortly after his accidental transformation into an ass, Lucius attempts to return to his human form by grabbing some roses decorating a statue of the patron goddess of the quadrupeds, Epona. But his servulus feels outraged at the sacrilegious act. Jumping to his feet in a temper and acting as a faithful defender of the sacred place, he addresses his former human owner as a new ‘Catiline’ (Apul. Met. 3.27): Quod me pessima scilicet sorte conantem servulus meus, cui semper equi cura mandata fuerat, repente conspiciens indignatus exurgit et: ‘quo usque tandem’ inquit ‘cantherium patiemur istum paulo ante cibariis iumentorum, nunc etiam simulacris deorum infestum? Quin iam ego istum sacrilegum debilem claudumque reddam.’My attempt was frustrated by what seemed to be the worst of luck: my own dear servant, who always had the task of looking after my horse, suddenly saw what was going on, and jumped up in a rage. ‘For how long’, he cried, ‘are we to endure this clapped-out beast? A minute ago his target was the animals' rations, and now he is attacking even the statues of deities! See if I don't maim and lame this sacrilegious brute!’A self-evident instance of parody, the servant's words ironically reformulate one of the most familiar texts of Republican oratory, the famous opening of Cicero's first invective against Catiline, delivered before the assembled senate in the Temple of Jupiter Stator on 8 November 63 b.c.: the substitution of a low and familiar word such as cantherium for Catilinam underpins the comic undertone of the entire passage, imbued with further reminiscences of Cicero. Scholars debate whether the servant's verbal attack against Lucius is a parodic adaptation of Cicero's opening invective or rather a spoof on Catiline's paradoxical reading of Cicero's phrase in Sallust (Sall. Cat. 20.9). It is safer to assume a case of double imitation, not unusual in Apuleius' work.


Sign in / Sign up

Export Citation Format

Share Document