Religious Consciousness Versus Word of God: The Answers of Troeltsch, Barth and Tillich

Author(s):  
JEAN RICHARD
2001 ◽  
pp. 30-38
Author(s):  
Denys I. Kiryukhin

The study of the Hegelian understanding of religious consciousness has never been carried out in the domestic philosophy, although this topic is extremely important, as the philosopher shows the gradual formation of religious consciousness as a special gestalt of self-knowledge of a spirit that is different from other forms of consciousness, and therefore has its own, inherent only to him, specifics.


1998 ◽  
pp. 39-41
Author(s):  
Oleksandr N. Sagan

On April 22, 1998, on the occasion of the 65th anniversary of the publication of Arsen Rychinsky's "Problems of Ukrainian Religious Consciousness" in Kremenets (Ternopil region), the First Rychinsky reading was held. The organizers of the conference were: Ukrainian Association of Religious Studies, Ternopil Medical Academy named after them. I.Gorbachevsky, Department of Religious Studies at the Institute of Philosophy named after G.S. Skovoroda, National Academy of Sciences of Ukraine, Kremenets Medical College.


2020 ◽  
Vol 102 ◽  
pp. 471-478
Author(s):  
Peter A. Shevchenko

The article provides a comparative analysis of the influence of L.N. Tolstoy and I.I. Sergiev (John of Kronstadt) on the formation of personal worldview in Russian society. The analysis is based on the testimonies of the contemporaries and the previously not reissued publication of “Novy Put” (“New Way”) journal on the subject. In the context of the declared problematics, special attention is paid to the question of transformation of religious consciousness in the course of the personality formation in relation to the period under consideration (the beginning of the 20th century). The author reveals and analyzes the main components of the life stand of Tolstoy and Father John of Kronstadt in the context of their influence on contemporaries. The results of the study allow to reveal the following antitheses that characterize Tolstoy and John of Kronstadt, respectively: doubt - faith, search for oneself – following the once chosen path, preaching of non-resistance as part of the philosophy of not-doing (not doing evil) – preaching of active upholding of faith (doing good), “simple living” – real life with and for common people.


2019 ◽  
Vol 4 (2) ◽  
pp. 205-219
Author(s):  
Wely Dozan ◽  
Muhammad Turmudzi

Lately, the concept of the methodology of interpreting the texts of the Qur’an is not only struggling from the history of the Companions and the Tabi'in but in understanding the Word of God it is necessary to have dialectics with the interpretation of the text with the term hermeneutics. Some contemporary interpretations make a new study of the Qur’an using the hermeneutic approach. Specifically, this paper seeks to contribute to providing concepts related to hermeneutics as a textual interpretation methodology. There are some things that are very urgent to be studied in this discussion, including, First, hermeneutics as a dialectic of text interpretation. Second, the methodology of the hermeneutic approach in understanding texts. Third, the application of hermeneutics as a text interpretation. Thus, the concept of hermeneutics in the texts is to find the Qur'anic values ​​contextually behind the meaning of the text of the verse. 


Edupedia ◽  
2020 ◽  
Vol 5 (1) ◽  
pp. 45-53
Author(s):  
Ilzam Dhaifi

The world has been surprised by the emergence of a COVID 19 pandemic, was born in China, and widespread to various countries in the world. In Indonesia, the government issued several policies to break the COVID 19 pandemic chain, which also triggered some pro-cons in the midst of society. One of the policies government takes is the closure of learning access directly at school and moving the learning process from physical class to a virtual classroom or known as online learning. In the economic sector also affects the parents’ financial ability to provide sufficient funds to support the implementation of distance learning applied by the government. The implications of the distance education policy are of course the quality of learning, including the subjects of Islamic religious education, which is essentially aimed at planting knowledge, skills, and religious consciousness to form the character of the students. Online education must certainly be precise, in order to provide equal education services to all students, prepare teachers to master the technology, and seek the core learning of Islamic religious education can still be done well.


Author(s):  
Jerusha Tanner Lamptey

The epilogue restates the central themes of the book and the objectives of this particular comparative feminist theological project. Dominant systems of privilege are invested in upholding boundaries, whether based on gender, race, or religious identity. Experience is authoritative. Embodiment matters. Ritual is a manifestation and site of change. Communities must reclaim agency and embrace the challenge of responsiveness. Denial is a form of invisibilization and injustice. Conscientization is essential. The prophetic example and transformative taqwa call us to do more than imitate. Interreligious spaces and engagements are opportunities that enrich both in their similarities and distinctions. It also reiterates the provocative and transformative nature of the Word of God in the world.


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