3. The Enlightenment Nation as a Site of Practice

Keyword(s):  
2008 ◽  
Vol 5 (3) ◽  
pp. 455-486 ◽  
Author(s):  
LINDA WALSH

The apparently distinct aesthetic values of naturalism (a fidelity to external appearance) and neoclassicism (with its focus on idealization and intangible essence) came together in creative tension and fusion in much late eighteenth-century and early nineteenth-century sculptural theory and practice. The hybrid styles that resulted suited the requirements of the European sculpture-buying public. Both aesthetics, however, created difficulties for the German Idealists who represented a particularly uncompromising strain of Romantic theory. In their view, naturalism was too closely bound to the observable, familiar world, while neoclassicism was too wedded to notions of clearly defined forms. This article explores sculptural practice and theory at this time as a site of complex debates around the medium's potential for specific concrete representation in a context of competing Romantic visions (ethereal, social and commercial) of modernity.


2006 ◽  
Vol 23 (7-8) ◽  
pp. 209-220 ◽  
Author(s):  
Rob Shields

As a literary figure or conceit, Haraway’s cyborg is kin to Dumas’ and Balzac’s flâneur. As a social science fiction, crossing and mixing categories, the cyborg is an abject quasi-body who does not fit the Enlightenment model of the political subject and actor. The ‘Manifesto’ has a geography of sites - Home, Market, Paid Work Place, State, School, Clinic-Hospital and Church - which this article updates and to which it adds the Body and the Web. However, Haraway’s ‘cyborg-analysis’ directs attention to the nanotechnological scale of biotechnology. The spatialization implied in the ‘Manifesto’ is more like a surface, a site of regeneration, not a space of the body or of rebirth or the space of institutions such as the Market or School. The cyborg cannot be an Enlightenment political actor, but challenges the traditions, scale and space of the public sphere even as she carries ethical qualities and potentials for less normative forms of politics.


2018 ◽  
Vol 37 (1) ◽  
pp. 61-87
Author(s):  
Hannah Callaway

This article examines a particularly interesting inheritance case from late-eighteenth-century France to study the intersection of legal practices and Enlightenment ideas at the end of the Old Regime. The case, involving dispute around the estate of a deceased tax farmer, addresses family relations broadly within the specific context of inheritance and spousal assets. The five briefs produced on appeal to the Parlement of Paris show particular engagement with Enlightenment themes of reason, nature, and sentiment. The family was a locus of particular interest in eighteenth-century France because of its implications for social relations and its connection, through inheritance, to royal sovereignty. However, family law has been primarily studied from the perspective of practices, whereas the present article focuses on ideals. The article argues that the courtroom was an important site where the diverse implications of Enlightenment thought on family law were worked out. The argument that family law was a site for integrating ideals into practices has implications for how we think about the relationship between law and social change, as well as, in particular, the relationship between Enlightenment and Revolution.


Author(s):  
Dean Kostantaras

The present chapter moves across eighteenth-century Europe and offers many illustrations of how people engaged with the ideas described in the previous chapter and sought to put them into practice, often with the aim of freeing their particular nations from the scourge of backwardness and attaining parity with those deemed to have reached a higher state of ‘refinement’ or ‘perfection.’ Particular stress is placed on educational initiatives and the production of dictionaries and grammars, works which, by making the nation’s language an effective medium for modern scholarship, echoed the aims of earlier French and English lexicographical ventures.


2016 ◽  
Vol 59 (2) ◽  
pp. 339-364 ◽  
Author(s):  
WILLIAM J. BULMAN

ABSTRACTThis article argues for an ideologically neutral understanding of the early Enlightenment, the Enlightenment public, and later Stuart religious politics. It approaches these topics from the perspective of the book trade. Thomas Hobbes's publisher and man of business in the 1670s, William Crooke, set up his London bookshop as a public forum on ‘Hobbism’ that showcased the confrontation between the Anglican clergy and their most formidable foe. In his shop, Crooke set scribal copies of illicit Hobbes tracts alongside the works of his second prized author, an Enlightened Anglican apologist named Lancelot Addison. The stationer's projects included two separate schemes to publish a controversial Hobbes tract and a bishop's response to it in a single volume. The shop was frequented not only by some of the period's foremost republicans, tolerationists, and freethinkers, but also by powerful members of the political and religious establishment, many of whom condoned and actively supported Crooke's schemes. This case-study shows from the ground up why the early Enlightenment is most profitably understood as a site of struggle between competing schemes for making internecine bloodshed a thing of the past.


Author(s):  
O.L. Krivanek ◽  
J. TaftØ

It is well known that a standing electron wavefield can be set up in a crystal such that its intensity peaks at the atomic sites or between the sites or in the case of more complex crystal, at one or another type of a site. The effect is usually referred to as channelling but this term is not entirely appropriate; by analogy with the more established particle channelling, electrons would have to be described as channelling either through the channels or through the channel walls, depending on the diffraction conditions.


Author(s):  
Fred Eiserling ◽  
A. H. Doermann ◽  
Linde Boehner

The control of form or shape inheritance can be approached by studying the morphogenesis of bacterial viruses. Shape variants of bacteriophage T4 with altered protein shell (capsid) size and nucleic acid (DNA) content have been found by electron microscopy, and a mutant (E920g in gene 66) controlling head size has been described. This mutant produces short-headed particles which contain 2/3 the normal DNA content and which are non-viable when only one particle infects a cell (Fig. 1).We report here the isolation of a new mutant (191c) which also appears to be in gene 66 but at a site distinct from E920g. The most striking phenotype of the mutant is the production of about 10% of the phage yield as “giant” virus particles, from 3 to 8 times longer than normal phage (Fig. 2).


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