scholarly journals Post-Soviet Trauma in the Nordic Imagination: Occupation and Sex Trafficking in Purge and Lilya 4-Ever

2014 ◽  
Vol 2 (1) ◽  
pp. 22-35
Author(s):  
Liina-Ly Roos
Keyword(s):  
Soviet Union ◽  
Sex Trafficking ◽  
Western Europe ◽  
Nordic Countries ◽  
Trauma Theory ◽  
Western World ◽  
Holocaust Literature ◽  
Gender Based Violence ◽  
Trauma Narrative ◽  
Post Cold War

Abstract The traumas of the twentieth century affected the development of trauma narrative in literature and cinema. Much of the trauma theory in different disciplines developed largely from the Holocaust literature as well as from gender-based violence. The criticism of many examples in contemporary trauma theory has been that they are applicable only to Western countries and do not take into account the difficult transitions between the non-Western and Western world. The countries that had gone through a brutal occupation of the Soviet Union also experienced the trauma of transformation, as whole societies turned into post-Soviet nations next to the developed Nordic/ Western states. This article will examine the representations of trauma in Sofi Oksanen’s fictional narrative Purge (Puhdistus, 2008) and Lukas Moodysson’s cinematic narrative Lilya 4-Ever (Lilja 4-ever, Sweden/Denmark, 2002) and off er an analysis of the trauma of transitions in the borderland between the post-Soviet and Nordic countries. Both Oksanen and Moodysson, as observers from the Nordic countries (Finland and Sweden respectively), have chosen to depict the post-Soviet trauma through a female body which is trapped in forced prostitution in Western Europe or Scandinavia and her emotions and reactions to her trauma. This article will argue that both authors contribute to the post-Cold War discourse that discusses the cultural borders between “East” and “West”, presenting a trauma of globalisation, drawing attention to unspoken subjects, but also contributing to the existing views of post- Soviet spaces as ruined and traumatising.

Nuclearizing NATO, 1957–1959: the ‘Anglo-Saxons’, nuclear sharing and the fourth country problem

1994 ◽  
Vol 20 (3) ◽  
pp. 253-275 ◽  
Author(s):  
Jan Melissen
Keyword(s):  
Cold War ◽  
Soviet Union ◽  
Former Soviet Union ◽  
Nuclear Power ◽  
Western Europe ◽  
Western World ◽  
Nuclear Strategy ◽  
Nuclear Issue ◽  
European Nuclear ◽  
The Cold War

The spread of nuclear weapons outside the Western world has become the most important nuclear issue since the end of the Cold War. By contrast, the debate about Europe's nuclear strategy has subsided. Nuclear collaboration in Western Europe now seems an unlikely prospect and so too does proliferation, despite instability in the former Soviet Union, and occasional speculation about Germany's nuclear appetite. A very different atmosphere prevailed during the Cold War, when the need for a European nuclear force was endlessly debated, without any prospect of this political demand being fulfilled, and, in the late 1950s and 1960s, several European countries appeared to be at the threshold of obtaining nuclear power.

scholarly journals Islamophobia, “Clash of Civilizations”, and Forging a Post-Cold War Order!

Religions ◽  
2018 ◽  
Vol 9 (9) ◽  
pp. 282 ◽  
Author(s):  
Hatem Bazian
Keyword(s):  
Cold War ◽  
Soviet Union ◽  
Media Coverage ◽  
The State ◽  
Political Agenda ◽  
Western World ◽  
Unique Contribution ◽  
Clash Of Civilizations ◽  
Far Right ◽  
Post Cold War

Islamophobia, as a problem, is often argued to be a rational choice by the stereotypical media coverage of Islam and Muslims, even though it points to the symptom rather than the root cause. Islamophobia reemerges in public discourses and part of state policies in the post-Cold War period and builds upon latent Islamophobia that is sustained in the long history of Orientalist and stereotypical representation of Arabs, Muslims, and Islam itself. The book What is Islamophobia? Racism, Social Movements and the State, edited by Narzanin Massoumi, Tom Mills, and David Miller offers a unique contribution to how best to define and locate the problem of demonizing Islam and Muslims in the contemporary period. The three scholars provide a more critical and structural approach to the subject by offering what they call the “five pillars of Islamophobia”, which are the following: (1) the institutions and machinery of the state; (2) the far-right, incorporating the counter-jihad movement; (3) the neoconservative movement; (4) the transnational Zionist movement; and (5) the assorted liberal groupings including the pro-war left and the new atheist movement. The UK-based research group correctly situates Islamophobia within existing power structures and examines the forces that consciously produce anti-Muslim discourses, the Islamophobia industry, within a broad political agenda rather than the singular focus on the media. Islamophobia emerges from the “Clash of Civilizations” ideological warriors and not merely as a problem of media stereotyping, representation, and over-emphasis on the Muslim subject. In this article, I maintain that Islamophobia is an ideological construct that emerges in the post-Cold War era with the intent to rally the Western world and the American society at a moment of perceived fragmentation after the collapse of the Soviet Union in a vastly and rapidly changing world system. Islamophobia, or the threat of Islam, is the ingredient, as postulated in Huntington’s “Clash of Civilizations” thesis that is needed to affirm the Western self-identify after the end of the Cold War and a lack of a singular threat or purpose through which to define, unify, and claim the future for the West. Thus, Islamophobia is the post-Cold War ideology to bring about a renewed purpose and crafting of the Western and American self.

Worse Than a Monolith

2011 ◽  
Author(s):  
Thomas J. Christensen
Keyword(s):  
Cold War ◽  
Soviet Union ◽  
The United States ◽  
Burden Sharing ◽  
Post Cold War ◽  
Coercive Diplomacy ◽  
Regional Conflicts ◽  
Security Relations ◽  
Opposing Camp ◽  
The Cold War

In brute-force struggles for survival, such as the two world wars, disorganization and divisions within an enemy alliance are to one's own advantage. However, most international security politics involve coercive diplomacy and negotiations short of all-out war. This book demonstrates that when states are engaged in coercive diplomacy—combining threats and assurances to influence the behavior of real or potential adversaries—divisions, rivalries, and lack of coordination within the opposing camp often make it more difficult to prevent the onset of regional conflicts, to prevent existing conflicts from escalating, and to negotiate the end to those conflicts promptly. Focusing on relations between the Communist and anti-Communist alliances in Asia during the Cold War, the book explores how internal divisions and lack of cohesion in the two alliances complicated and undercut coercive diplomacy by sending confusing signals about strength, resolve, and intent. In the case of the Communist camp, internal mistrust and rivalries catalyzed the movement's aggressiveness in ways that we would not have expected from a more cohesive movement under Moscow's clear control. Reviewing newly available archival material, the book examines the instability in relations across the Asian Cold War divide, and sheds new light on the Korean and Vietnam wars. While recognizing clear differences between the Cold War and post-Cold War environments, the book investigates how efforts to adjust burden-sharing roles among the United States and its Asian security partners have complicated U.S. security relations with the People's Republic of China since the collapse of the Soviet Union.

Surfing with Jonah: Reading Jonah as a Postcolonial Trauma Narrative

2021 ◽  
pp. 030908922110013
Author(s):  
L. Juliana Claassens
Keyword(s):  
Trauma Theory ◽  
Trauma Narrative ◽  
Theoretical Perspectives ◽  
The Individual

Jione Havea observes how over the years Jonah has repeatedly found himself hurled into a swirling sea of interpretative methods, bobbing up and down on waves of traditional, contemporary, mainstream, and marginalized approaches. This article seeks to enter these churning waters and consider how these interpretative waves flow together to form new waves, which invite us to metaphorically surf together with the prophet Jonah, who once more has been tossed into a sea of readings. I propose that several important theoretical perspectives concerning postcolonial trauma theory are valuable for the ongoing conversation regarding what it means to read Jonah in the context of colonization, both ancient and modern. In particular, this article will focus on what postcolonial trauma theorists describe as the ‘material,’ ‘spatial,’ and ‘collective’ aspects of trauma instead of the ‘individual, temporal, and linguistic’ qualities highlighted by earlier (Western) trauma theorists (Visser, ‘Decolonizing Trauma Theory,’ 253)

Labor’s Cold Warriors: The American Federation of Labor and “Free Trade Unionism” in Cold War Japan

2003 ◽  
Vol 12 (3-4) ◽  
pp. 207-224 ◽  
Author(s):  
Christopher Gerteis
Keyword(s):  
World War Ii ◽  
Cold War ◽  
Soviet Union ◽  
Western Europe ◽  
The United States ◽  
Central Intelligence Agency ◽  
United States Government ◽  
American Federation Of Labor ◽  
Intelligence Agency ◽  
American Federation

AbstractDuring the 1950s, the American Federation of Labor (AFL) led a global covert attempt to suppress left-led labor movements in Western Europe, the Mediterranean, West Africa, Central and South America, and East Asia. American union leaders argued that to survive the Cold War, they had to demonstrate to the United States government that organized labor was not part-and-parcel with Soviet communism. The AFL’s global mission was placed in care of Jay Lovestone, a founding member of the American Communist Party in 1921 and survivor of decades of splits and internecine battles over allegiance to one faction or another in Soviet politics before turning anti-Communist and developing a secret relation with the Central Intelligence Agency (CIA) after World War II. Lovestone’s idea was that the AFL could prove its loyalty by helping to root out Communists from what he perceived to be a global labor movement dominated by the Soviet Union. He was the CIA’s favorite Communist turned anti-Communist.

scholarly journals P237 Annual incidence and prevalence of ulcerative colitis and Crohn’s disease from 2010 to 2017 in four Nordic countries: Results from the TRINordic study

2020 ◽  
Vol 14 (Supplement_1) ◽  
pp. S261-S262
Author(s):  
M Lördal ◽  
J Burisch ◽  
E Langholz ◽  
T Knudsen ◽  
M Voutilainen ◽  
...  
Keyword(s):  
Ulcerative Colitis ◽  
Crohn’S Disease ◽  
Crohn's Disease ◽  
Observational Study ◽  
Nordic Countries ◽  
Annual Incidence ◽  
University Hospital ◽  
Retrospective Observational Study ◽  
Western World ◽  
The Impact

Abstract Background Incidence and prevalence of inflammatory bowel diseases (IBD) have been increasing for the past decades in the western world, however with an emerging trend of incidence stabilisation in recent years. There is an indication of higher IBD incidence and prevalence in northern Europe, especially in the Nordic region, compared with southern Europe. Methods This retrospective observational study collected data from the National Patient Registries and National Prescription Registries (Sweden [SWE], Norway [NOR], Denmark [DEN]) and one university hospital database (Turku, Finland [FIN]) during 2010–2017 to investigate the annual incidence and prevalence of ulcerative colitis (UC) and Crohn’s disease (CD). Patients with ≥2 ICD-10 diagnosis codes for UC (K51) or CD (K50) from 2010 or later and no K51 or K50 codes prior to 2010 were included; patients were classified according to their last code. The look-back period for SWE was until 2000, for NOR until 2008, for DEN until 1995, and for FIN until 2004. Incidence proportions highlight results through 2016, as 2017 patients had less than 1-year follow-up. Results In total, 69,876 patients were included (SWE n = 27,902, NOR n = 20,761, FIN n = 2,118, DEN n = 19,095), of which 44 367 patients were diagnosed with UC and 25,509 with CD. In 2016, the annual incidence of UC was 28 patients per 100,000 persons in NOR, 32 patients per 100,000 persons in DEN, 25 patients per 100,000 persons in SWE, and 44 patients per 100,000 in FIN. The corresponding results for the annual incidence of CD per 100,000 persons were 22 in NOR, 16 in DEN, 16 in SWE, and 21 in FIN. The prevalence per 100,000 persons of both UC and CD was the highest in DEN, followed by SWE and NOR, and lowest in FIN. Prevalence estimates increased in all four Nordic countries during 2010–2017: for UC, from 409 to 488 patients in SWE, from 256 to 428 in NOR, from 129 to 375 in FIN, and from 577 to 798 in DEN. For CD, it increased from 261 to 313 patients in SWE, from 164 to 258 in NOR, from 54 to 164 in FIN, and from 280 to 400 in DEN. Conclusion This retrospective observational study showed that during 2016, the annual incidence of UC ranged from 25–44 patients per 100,000 persons across the evaluated Nordic countries, whereas the annual incidence of CD was 16–22 patients per 100,000 persons. Prevalence of both UC and CD increased during 2010–2017 in all four countries. Estimates of UC and CD incidence and prevalence in this analysis are greater than reported in the published literature. Additional analyses are underway to further explore the impact of methodological decisions on the estimates of UC and CD annual incidence and prevalence.

„Socialist postmodernism”: residential architecture in Kyiv Podil district (Ukraine)

BUILDER ◽  
2021 ◽  
Vol 293 (12) ◽  
pp. 46-51
Author(s):  
Svitlana Linda
Keyword(s):  
Soviet Union ◽  
Construction Projects ◽  
Architectural Design ◽  
Western Europe ◽  
The United States ◽  
Residential Architecture ◽  
The Soviet Union ◽  
The One ◽  
Definition Of ◽  
Residential Quarters

Despite the short chronological span of the socialist era architecture heritage, it remains little investigated and underappreciated. Given the political and cultural isolation of the Soviet Union republics and strict architectural design regulations, there was a widespread belief that architects should not use innovative trends. This article exemplifies residential quarters in the historic Podil district, designed and built in the 1970s-1980s in Kyiv. They vividly demonstrate the postmodern ideas embodied in Ukrainian architecture. Methodologically, the article bases on the Ch. Jencks definition of postmodernism and in the comparison of his ideology with the implemented Kyiv project. It states that Kyiv architects proposed not typical Soviet construction projects but international postmodern architectural solutions. It proves that, on the one hand, Ukrainian architects had perfect qualifications to draw construction projects implementing advanced world trends of the time. But on the other hand, it highlights that postmodernism in architecture did not merely confine to Western Europe and the United States but also penetrated the Iron Curtain, exemplifying innovative architectural thinking which ran contrary to the modernist paradigm.

An Unknown Leningrad Museum

Tempo ◽  
1962 ◽  
pp. 17-18
Author(s):  
Gerald Seaman
Keyword(s):  
Soviet Union ◽  
Western Europe ◽  
The Soviet Union ◽  
The World

In a far corner of St. Isaac's Square in Leningrad, overshadowed by the gold-domed cupola of the city's most famous cathedral, stands the Institute of Cinema, Theatre and Music. Few foreign visitors to Leningrad realize that on the first floor of that building is contained one of the largest collection of folk instruments in the world, a collection which, though primarily devoted to the Soviet Union, nevertheless contains instruments from Western Europe, China, India and Japan.

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