scholarly journals Moral Foundations of Welfare Attitudes: The Role of Moral Intuition and Reasoning in Pursuing Social Justice

2015 ◽  
Vol 9 (2) ◽  
pp. 72-83
Author(s):  
Andrej Findor

Abstract The article interconnects the research on welfare attitudes and welfare chauvinism with moral psychology in order to develop an interdisciplinary analytical approach designed for studying attitudes to welfare policies and potentially overcoming the divisions prevalent in many European democracies. It introduces Moral Foundations Theory (MFT) - an empirical approach to analysing intuitions, reasoning, and emotions constituting moral judgment - and outlines its understanding of competing versions of fairness and distributive justice. The potential contributions of MFT are exemplified on a case study situated in contemporary Slovakia which deals with two conflicting conceptions of fairness, as equity and as equality, embodied in the diverging attitudes towards an amendment to the Act on the Assistance in Material Need (2013). The article argues that MFT and related research programmes are irreplaceable components in an interdisciplinary study of the plurality of welfare policy attitudes. It also highlights the transformative potential of MFT and related research programmes in devising interventions aimed at changing (political) attitudes to welfare and reducing their polarisation.

2020 ◽  
pp. 003329411989990
Author(s):  
Burcu Tekeş ◽  
E. Olcay Imamoğlu ◽  
Fatih Özdemir ◽  
Bengi Öner-Özkan

The aims of this study were to test: (a) the association of political orientations with morality orientations, specified by moral foundations theory, on a sample of young adults from Turkey, representing a collectivistic culture; and (b) the statistically mediating roles of needs for cognition and recognition in the links between political orientation and morality endorsements. According to the results (a) right-wing orientation and need for recognition were associated with all the three binding foundations (i.e., in-group/loyalty, authority/respect, and purity/sanctity); (b) right-wing orientation was associated with binding foundations also indirectly via the role of need for recognition; (c) regarding individualizing foundations, left-wing orientation and need for cognition were associated with fairness/reciprocity, whereas only gender was associated with harm/care; and (d) left-wing orientation was associated with fairness dimension also indirectly via the role of need for cognition. The cultural relevance of moral foundations theory as well as the roles of needs for cognition and recognition are discussed.


Author(s):  
Laura Richards-Gray

Abstract This article argues that shared problematizations—shared political and public ways of thinking—legitimize policies and their outcomes. To support this argument, it examines the legitimation of gendered welfare reform in the recent U.K. context. Drawing on focus groups with the public, it provides evidence that the public’s problematization of welfare, specifically that reform was necessary to “make work pay” and “restore fairness”, aligned with that of politicians. It argues that the assumptions and silences underpinning this shared problematization, especially silences relating to the value and necessity of care, have allowed for welfare policies that have disadvantaged women.


2019 ◽  
Vol 32 (4) ◽  
pp. 619-641 ◽  
Author(s):  
Karolina Koszałkowska ◽  
Monika Wróbel

Abstract The aim of the present study was to analyze the link between the five moral codes proposed in the Moral Foundations Theory and moral judgment of disparagement humor. We presented racist, sexist, homophobic, religion-disparaging and neutral jokes to a group of 108 participants, asking them whether they found laughing at a particular joke moral or immoral. Additionally, participants rated the level of amusement and disgust evoked by each joke. We also measured participants’ moral foundations profiles (Care, Fairness, Loyalty, Authority, and Sanctity). The results confirmed that Care and Fairness were significantly linked to moral judgment of racist, sexist and homophobic jokes, whereas Loyalty, Authority and Sanctity were associated with moral judgment of religion-disparaging jokes. Moreover, these relationships were mediated by emotional responses of amusement and disgust (except for racist jokes, for which we observed no mediating role of amusement).


Author(s):  
Jim Isaak

While standards are issued by organizations, individuals do the actual work, with significant collaboration required to agree on a common standard. This article explores the role of individuals in standards setting as well as the way these individuals are connected to one another through trusting networks and common values. This issue is studied in the context of the IEEE POSIX set of standards, for which the author was actively involved for more than 15 years. This case study demonstrates that the goals and influence of individual participants are not just that of their respective employers but may follow the individual through changes of employment. It also highlights changes in the relative importance of individual and corporate influence in UNIX-related standardization over time. Better understanding of the interaction between individuals and organizations in the context of social capital and standardization can provide both a foundation for related research and more productive participation in these types of forums.


2021 ◽  
pp. 136843022199879
Author(s):  
Hannah S. Buie ◽  
Thomas E. Ford ◽  
Andrew R. Olah ◽  
Catalina Argüello ◽  
Andrés Mendiburo-Seguel

Two experiments ( N = 449; 246 men, 198 women) examined how political identity moderates appreciation of disparagement humor that violates different moral foundations described in moral foundations theory. In Experiment 1, liberals evaluated memes violating the individualizing moral foundations as more offensive and less funny than conservatives, whereas conservatives rated memes violating the binding moral foundations as more offensive and less funny than liberals. Moreover, conservatives judged the memes across all experimental conditions more favorably than liberals because they more strongly endorse cavalier humor beliefs. Experiment 2 examined the mediating role of perceived personal moral violations. Specifically, liberals evaluate humor violating the individualizing foundations as more offensive than conservatives because they see it as a greater personal moral violation. Similarly, conservatives judged humor violating the binding foundations as more offensive compared to liberals because they see it as a greater personal moral violation.


2018 ◽  
pp. 179-200
Author(s):  
Stijn Oosterlynck ◽  
Andreas Novy ◽  
Yuri Kazepov ◽  
Pieter Cools ◽  
Tatiana Saruis ◽  
...  

This chapter discusses the potential of social innovations as effective policies and actions to reduce poverty. Social innovations are driven by an unconventional mix of actors and apply multidimensional approaches to respond to social needs that are not adequately met by macro-level welfare policies. The chapter first gives a brief overview of the history of social innovation as an academic concept and an important concept in current European policies to combat poverty. It then turns to the implications of adopting a social innovation perspective for our understanding of poverty. We stress the multidimensional and relational character of poverty, highlight the importance of place-based developments and their multilevel governances, and point out the crucial role of participation and empowerment. Finally, we present preliminary lessons for anti-poverty strategies based on our extensive case-study analysis, stressing the important link to broader strategies to foster social cohesion, the value of bottom-linked approaches, and the importance of collective empowerment.


2020 ◽  
Author(s):  
Mohammad Atari ◽  
Jesse Graham ◽  
Morteza Dehghani

Most moral psychology research has been conducted in Western, Educated, Industrialized, Rich, and Democratic (WEIRD) societies. As such, moral judgment, as a psychological phenomenon, might be known to researchers only by its WEIRD manifestations. Here, we start with evaluating Moral Foundations Theory (MFT) using the Moral Foundations Questionnaire, and follow up by building a bottom-up model of moral values, in Iran, a non-WEIRD, Muslim-majority, understudied cultural setting. In six studies (N = 1,945) we examine the structural validity of the Persian translation of the Moral Foundations Questionnaire, compare moral foundations between Iran and the US, conduct qualitative interviews regarding moral values, expand the nomological network of “Qeirat” as a culture-specific set of moral values, and investigate the pragmatic validity of “Qeirat” in Iranian culture. Our findings suggest an additional moral foundation in Iran, above and beyond the five foundations identified by MFT. Specifically, qualitative studies highlighted the role of “Qeirat” values in Iranian culture, which are comprised of guarding and protectiveness of female kin, romantic partners, broader family, and country. Significant cultural differences in moral values are argued in this work to follow from the psychological systems that, when brought to interact with particular socio-ecological environments, produce different moral structures. This evolutionarily-informed, cross-cultural, mixed-methods research sheds light on moral concerns and their cultural, demographic, and individual-difference correlates in Iran.


2016 ◽  
Vol 21 (2) ◽  
pp. 235-256 ◽  
Author(s):  
Patrizia Milesi ◽  
Augusta Isabella Alberici

Starting from the pluralistic view of morality proposed by the moral foundations theory, this paper aims at highlighting the plurality of personal moral concerns that may drive people to collective action and at investigating how they are connected with other personal and group-based motivations to act (i.e., moral obligation, moral convictions, politicized group identity, group efficacy, and group-based anger). Moral foundations can be distinguished into individualizing foundations, aimed at protecting individual rights and well-being; and binding foundations, aimed at tightening people into ordered communities. We expected that collective action intention would be most strongly associated with an individualizing foundation in equality-focused movements, and with a binding foundation in conformity-focused ones. Four studies that examined activists of both liberal and conservative movements confirmed these expectations. The relevant foundations predicted collective action mainly through the mediation of moral obligation and politicized identity, but they also had some effects above and beyond them.


2017 ◽  
Vol 14 (7-8) ◽  
pp. 917-936 ◽  
Author(s):  
Thomas Fennewald ◽  
David Phelps

This article explores the role of interplayer moral conversation in multiplayer games with three subquestions: how to design and use games for morality research, how advances in moral theory can inform game-based research into morals, and how game-based research can inform moral theory. A long tradition has investigated morals using games such as Ultimatum and Dictator; however, this research often omits interplayer moral dialogue. Further, when moral foundations theory is accounted for, analysis of these games seems to investigate a narrow range of moral reasoning. In this methodological critique, we draw upon data from gameplay of a simulation of climate change debate and find a wide range of moral foundations through analysis of dialogue. Our analysis suggests that in-game player dialogue is a source of rich moral deliberation and potential for using simulation games as grounds for discovering new moral foundations.


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