scholarly journals Rewriting Trauma: The Legacy of W.B. Yeats in Marina Carr’s By the Bog of Cats . . .

2020 ◽  
Vol 8 (2) ◽  
pp. 257-269
Author(s):  
Chu He

AbstractWhile a most original and creative playwright in contemporary Ireland, Marina Carr is still unmistakably influenced by her male predecessors. This article will argue that her most renowned work By the Bog of Cats . . . (1998) is a bold rewriting of W. B. Yeats’s Purgatory (1938). Like Yeats’s play, BytheBogofCats . . . focuses on abandonment, betrayal, and murder as its main sources of trauma. While Carr’s play is a direct descendant from Purgatory in terms of its theme, plot, and symbolism, Carr rewrites Yeats’s pathetic, shiftless Old Man into a daring, strong, and responsible woman who may be embittered by her domestic trauma, but instead of escaping, she eventually faces up to her own guilt and crime. Hester is not a flat, helpless victim but a complex, well-rounded woman full of agency, passion, and honesty as well as vices. This way, Carr rewrites both the stereotypical stage image of Irish women and the unredeemable Old Man.

2012 ◽  
Vol 42 (1) ◽  
pp. 32-52 ◽  
Author(s):  
Anne Mulhall

While neglected Irish male poets of the mid century have seen some recuperation in recent decades, the work of Irish women poets still languishes in obscurity. A growing body of scholarship has identified the need to bring critical attention to bear on this substantial body of work. In this essay I explore the positioning of Irish women poets in mid-century periodical culture, to flesh out the ways in which the terms of this ‘forgetting’ are already established within the overwhelmingly masculinist homosocial suppositions and idioms that characterized contemporary debates about the proper lineage and aesthetic norms for the national literary culture that was then under construction. Within the terms set by those debates, the woman writer was caught in the double bind that afflicted any woman wishing to engage in a public, politicized forum in post-revolutionary Ireland. While women poets engage in sporadic or oblique terms with such literary and cultural debates, more often their voices are absent from these dominant discourses – the logic of this absence has continued in the occlusion of these women poets from the national poetic canon.


Paragraph ◽  
1993 ◽  
Vol 16 (1) ◽  
pp. 5-22 ◽  
Author(s):  
SABINA SHARKEY
Keyword(s):  

2020 ◽  
Author(s):  
Abhinandan Kohli ◽  
◽  
Emile Fokkema ◽  
Oscar Kelder ◽  
Zulkifli Ahmad ◽  
...  

Author(s):  
Sabrina Strings

Studies on the development of fat stigma in the United States often consider gender, but not race. This chapter adds to the literature on the significance of race in the propagation of fat phobia. I investigate representations of voluptuousness among “white” Anglo-Saxon and German women, as well as “black” Irish women between 1830 and 1890—a time period during which the value of a curvy physique was hotly contested—performing a discourse analysis of thirty-three articles from top newspapers and magazines. I found that the rounded forms of Anglo-Saxon and German women were generally praised as signs of health and beauty. The fat Irish, by contrast, were depicted as grotesque. Building on the work of Stuart Hall, I conclude that fat was a “floating signifier” of race and national belonging. That is, rather than being universally lauded or condemned, the value attached to fatness was related to the race of its possessor.


Collections ◽  
2019 ◽  
Vol 15 (2-3) ◽  
pp. 113-166
Author(s):  
Lisa Pertillar Brevard

In her last will and testament, educator-activist Mary McLeod Bethune (1875–1955) declared, “I LEAVE YOU LOVE. Love builds.” A direct descendant of former chattel slaves, Bethune believed in building from the bottom up: beginning with love, or positive thoughts, and manifesting those thoughts. By accretion of goods and goodwill, she built not only a physical school which fostered the arts as a bridge toward world citizenship for disenfranchised black people but also a school of thought, extending to encompass purposeful government service at local and federal levels, toward achieving a just society. Bethune’s determined example of building by accretion informs and helps us to better understand and articulate a wide variety of African American women’s collecting in, of, and through, the arts. This article explores and defines—according to philosophy, purpose, practice, type, scope, and audience—various examples of collecting and collections among selected African American women in the arts, many of whom became contributors to, and subjects of, various collections.


Author(s):  
Tahani A. Alahmad ◽  
Audrey C. Tierney ◽  
Roisin M. Cahalan ◽  
Nassr S. Almaflehi ◽  
Amanda M. Clifford

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