An Answer to a Question that Cannot Be Answered: A Pragmatist Approach to Viktor Frankl’s and Primo Levi’s Theoretical Perspectives on Humor

2021 ◽  
Vol 2 (1) ◽  
pp. 1-26
Author(s):  
Jarno Hietalahti
Keyword(s):  
Human Condition ◽  
Concentration Camp ◽  
Concentration Camps ◽  
The Past ◽  
Theoretical Perspectives ◽  
The Future ◽  
Forms Of Life ◽  
Pragmatist Philosophy ◽  
The Human Condition

Abstract This article offers a pragmatist approach to concentration camp humor, in particular, to Viktor Frankl’s and Primo Levi’s conceptualizations of humor. They both show how humor does not vanish even in the worst imaginable circumstances. Despite this similarity, it will be argued that their intellectual positions on humor differ significantly. The main difference between the two authors is that according to Frankl, humor is elevating in the middle of suffering, and according to Levi, humor expresses the absurdity of the idea of concentration camps, but this is not necessarily a noble reaction. Through a critical synthesis based on pragmatist philosophy, it will be claimed that humor in concentration camps expresses the human condition in the entirely twisted situation. This phenomenon cannot be understood without considering forms of life, how drastic the changes from the past were, and what people expected from the future, if anything.

Theory of International Politics: Limitations of Political Realism

1985 ◽  
Vol 41 (2) ◽  
pp. 220-235
Author(s):  
Rajesh M. Basrur
Keyword(s):  
International Politics ◽  
Dominant Mode ◽  
Fundamental Question ◽  
Human Condition ◽  
Political Realism ◽  
The Past ◽  
The World ◽  
The Future ◽  
The Human Condition

In the increasingly uneasy world of today, when the notion of a “balance of terror” no longer seems a jaded and unlikely description of the human condition, the concerned thinker, fearful of the future, must pause to reconsider the relevance of the dominant mode of thought in international retations. This paper seeks to examine the fundamental question whether political realism, for long the dominant mode of thought in international politics, can any longer serve as a useful guide to understanding and action in world affairs. Given the dangerous direction in which the world is all too evidently heading in the 1980s, it is necessary to enquire whether the realist outlook, however useful in the past, provides any ground for optimism regarding the future. The task is all the more important because the “future” we are concerned with involves the question of the survival of life on this planet.

The Old Anarchism and the New-Some Comments

1970 ◽  
Vol 5 (4) ◽  
pp. 397-409 ◽  
Author(s):  
David E. Apter
Keyword(s):  
Daily Life ◽  
Human Condition ◽  
The Past ◽  
The Future ◽  
The Human Condition

ANARCHISM AS A DOCTRINE HAS A PECULIAR FASCINATION FOR scholars. It both repels and attracts. It attracts because it embodies rage – the particular rage people have when they see man as an obstacle to his own humaneness. It is the ultimate statement of how outrageous the human condition can be. But it is precisely because man does not live by rage alone, but must master it by discovering proximate means to solving the ordinary problems of daily life, that anarchism repels. It seem a romantic luxury at best – a cry of pain for the future, just as nostalgia is for the past and, like nostalgia, this cannot fail to be attractive.Perhaps because of this anarchism is not a mere reflection of anger but also a contributing source. It is thus more than a lightning rod for the anger that exists. Anarchism is associated with unreason and bombs, violence and irresponsibility.

Time Flows, the Child Plays

2011 ◽  
Author(s):  
Krzysztof Michalski
Keyword(s):  
Human Life ◽  
Human Condition ◽  
The Past ◽  
The Future ◽  
With Memory ◽  
The Human Condition

This chapter introduces the images of the grazing cows, the child at play, and the person observing them with envy and emotion. It argues that these images are supposed to confront us with human life, concentrated in the lived moment and simultaneously tearing the past from the future. It is life stretched out from “yesterday” to “tomorrow” and thereby burdened with memory and guilt—and at the same time innocent and oblivious, growing out of time in its every instant: the connection between time and its sickness, eternity. Such a concept of the human condition, the chapter shows, carries far-reaching consequences.

Experiment Human – On early concentration camp testimony

2021 ◽  
Author(s):  
Daniel Krochmalnik
Keyword(s):  
20Th Century ◽  
Human Condition ◽  
The Self ◽  
Concentration Camp ◽  
Concentration Camps ◽  
National Socialist ◽  
Race Ideology ◽  
The Human Condition

The atrocities that the prisoners in the concentration and extermination camps actually suffered in the 20th century can hardly be understood by outsiders like us today, especially if one takes a closer look at the experiences of the survivors, who offer cruel testimony on the human beast. This is also the case with the concentration camp testimonies in Daniel Krochmalnik’s contribution, which tell of the deadly experiments of the so-called ›Overman‹ and how he, inspired by the National Socialist master-race ideology, assumed an almost divine mission to exterminate everything human in his victims, so that death often seemed to be the only salvation. In view of such descriptions, which pervade the entire concentration camp literature, one inevitably has to ask oneself, as the author does, about the human condition and whether one can still place hope in people after all this – because the shocking experiences of the homo carceris in the concentration camps and gulags of the last century fundamentally shake the self-understanding of the human as a moral being, who can in fact transform into an angry beast at any time, especially under the influence of totalitarian systems of thought and rule as that Chapter »Homo homini lupus« shows. Nevertheless, in the end the author does not want to give up all hope in ›humanistic moral resources‹, even if the very existence of the »camp man« seems to contradict this.

scholarly journals The Amazon Rainforest of Pre-Modern Literature: Ethics, Values, and Ideals from the Past for Our Future. With a Focus on Aristotle and Heinrich Kaufringer

Humanities ◽  
2019 ◽  
Vol 9 (1) ◽  
pp. 4 ◽  
Author(s):  
Albrecht Classen
Keyword(s):  
Human Condition ◽  
Amazon Rainforest ◽  
Modern Literature ◽  
Stem Fields ◽  
The Past ◽  
Future Needs ◽  
The Future ◽  
The Common ◽  
The Human Condition

The tensions between the STEM fields and the Humanities are artificial and might be the result of nothing but political and financial competition. In essence, all scholars explore their topics in a critical fashion, relying on the principles of verification and falsification. Most important proves to be the notion of the laboratory, the storehouse of experiences, ideas, imagination, experiments. For that reason, here the metaphor of the Amazon rainforest is used to illustrate where the common denominators for scientists and scholars rest. Without that vast field of experiences from the past the future cannot be built. The focus here is based on the human condition and its reliance on ethical ideals as already developed by Aristotle. In fact, neither science nor humanities-based research are possible without ethics. Moreover, as illustrated by the case of one of the stories by Heinrich Kaufringer (ca. 1400), human conditions have always been precarious, contingent, puzzling, and fragile, especially if ethics do not inform the individual’s actions. Pre-modern literature is here identified as an ‘Amazon rainforest’ that only waits to be explored for future needs.

Living machines in our cultural imagination

2018 ◽  
Author(s):  
Michael Szollosy
Keyword(s):  
Artificial Intelligence ◽  
Science Fiction ◽  
Public Perceptions ◽  
Human Condition ◽  
Cultural Imagination ◽  
The Public ◽  
The Enlightenment ◽  
The Future ◽  
Public Imagination ◽  
The Human Condition

Public perceptions of robots and artificial intelligence (AI)—both positive and negative—are hopelessly misinformed, based far too much on science fiction rather than science fact. However, these fictions can be instructive, and reveal to us important anxieties that exist in the public imagination, both towards robots and AI and about the human condition more generally. These anxieties are based on little-understood processes (such as anthropomorphization and projection), but cannot be dismissed merely as inaccuracies in need of correction. Our demonization of robots and AI illustrate two-hundred-year-old fears about the consequences of the Enlightenment and industrialization. Idealistic hopes projected onto robots and AI, in contrast, reveal other anxieties, about our mortality—and the transhumanist desire to transcend the limitations of our physical bodies—and about the future of our species. This chapter reviews these issues and considers some of their broader implications for our future lives with living machines.

The Time Machine; or, the Fourth Dimension as Prophecy

PMLA ◽  
1969 ◽  
Vol 84 (3) ◽  
pp. 530-535
Author(s):  
Robert M. Philmus
Keyword(s):  
Point Of View ◽  
Human Condition ◽  
Fourth Dimension ◽  
Time Machine ◽  
Essential Aspect ◽  
Active Audience ◽  
Logical Conclusion ◽  
The World ◽  
The Future ◽  
The Human Condition

Most of the early science fantasies of H. G. Wells are, as he defines the term, prophetic: the myths that they develop to a logical conclusion represent a critique of some historical or essential aspect of the human condition. The Time Machine, his first scientific romance, explores the premises of prophetic fantasy at the same time that it embodies a myth of its own. In it Wells envisions the future devolution of man, already outlined in previous essays of his, as the ultimate consequence of what he perceived as a present attitude of complacent optimism, an attitude he dramatizes in the reaction of the Active audience to the Time Traveller's account of the world of 802,701 and beyond. Although the Time Traveller accepts this vision as literally true, his own theories about that world make it clear that its significance pertains to it only as a metaphoric projection of tendencies existing in the present. Thus the structure of The Time Machine reveals the Time Traveller's point of view, like that of his audience, to be limited: his final disappearance into the fantasied world of the future vindicates the rigorous integrity of Wells s prophecy.

Demos distracted

2019 ◽  
pp. 142-162
Author(s):  
Sergei Prozorov
Keyword(s):  
Lived Experience ◽  
Human Condition ◽  
Being And Time ◽  
Form Of Life ◽  
Forms Of Life ◽  
The Human Condition

In Chapter 5 Prozorov argues that the ontological contingency that defines democracy is accessible in our lived experience in states of distraction, characterized by the alternation between captivation and boredom. This alternation makes it possible for us to dwell within plural forms of life in a non-definitive manner, retaining our potentiality for being otherwise. He develops this argument by critically re-engaging with Heidegger’s discussion of curiosity and distraction in Being and Time. Prozorov argues that democracy is existentially experienced in the potentiality for perpetual alternation between captivation and boredom in whatever form of life we dwell in, which constitutes our lives as freeform, always manifesting the possibility of being otherwise than they are. In this manner he grounds the possibility of democratic biopolitics in the aspect of the human condition familiar and available to all, thus demonstrating its realizability.

Technic Self-Determination

2014 ◽  
pp. 203-224
Author(s):  
Franco Cortese
Keyword(s):  
Human Dignity ◽  
Human Enhancement ◽  
Human Condition ◽  
Self Determination ◽  
The Past ◽  
The Will ◽  
Human Capacity ◽  
Enhancement Technologies ◽  
The Human Condition

This chapter addresses concerns that the development and proliferation of Human Enhancement Technologies (HET) will be (a) dehumanizing and a threat to human dignity and (b) a threat to our autonomy and sovereignty as individuals. Contrarily, HET can be shown to constitute the most effective foreseeable means of increasing the autonomy and sovereignty of individual members of society. Furthermore, this chapter elaborates the position that the use of HET exemplifies—and indeed even intensifies—our most human capacity and faculty, namely the desire for increased self-determination (i.e., control over the determining circumstances and conditions of our own selves and lives), which is referred to as the will toward self-determination. Based upon this position, arguably, the use of HET bears fundamental ontological continuity with the human condition in general and with the historically ubiquitous will toward self-determination in particular as it is today and has been in the past. HET will not be a dehumanizing force, but will rather serve to increase the very capacity and characteristic that characterizes us as human more accurately than anything else.

Robots and the Future of Retribution

2021 ◽  
pp. 93-101
Author(s):  
John Danaher
Keyword(s):  
Human Life ◽  
Human Condition ◽  
Traditional Practices ◽  
The Future ◽  
The Human Condition

This chapter studies the future of retribution and, in particular, the role that robots will play in shaping that future. It begins by describing the Bouphonia ritual, which speaks to two important features of the human condition: the enduring significance of practices of blame and punishment in human life, and the occasional absurdity of this desire. What happens when robots — or other sophisticated artificially intelligent (AI) machines — get embedded in our societies and have a part to play in criminal acts? Should they, like the knife in the Bouphonia ritual, be blamed for their contribution? Or should something else happen, something a little more radical? The chapter makes the case for radicalism. In particular, it suggests that the rise of the robots should lead us to reconsider the wisdom of our traditional practices of punishment and blame.

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