Turkish Agrarian Debate: New Arguments and Old Scores

1987 ◽  
Vol 1 ◽  
pp. 81-108 ◽  
Author(s):  
Zülküf Aydιn

The characterization of agrarian structures in contemporary underdeveloped countries has been haunting social scientists for a long time. As in Latin America and India, from the late sixties onwards a strong controversy emerged among Marxists in Turkey concerning the question of why capitalism had not transformed rural structures in Turkey (J. Harris, 1982; R. L. Harris, 1978; Aydın 1986). The question of capitalist transformation of the countryside occupied the minds of classical Marxist thinkers like Kautsky, Lenin, Luxembourg at the end of the 19th century and the beginning of the 20th century.

2013 ◽  
Vol 19 ◽  
pp. 51-67
Author(s):  
И.В. Хоменко

This paper traces the development of history of logic in Ukraine in the 19th century and early 20th century. The author particularly discusses and compares the logical concepts of representatives of Kyiv philosophies, who made their contribution to the development of logic as a science and academic discipline. Some of them had sunk into oblivion for a long time and their names are still unknown in the logic community.


Author(s):  
Ilan Stavans

Jewish writing in Latin America is a centuries-old tradition dating back to the arrival of Christopher Columbus in the Americas. During the colonial period, it manifested itself among crypto-Jews who hid their religious identity for fear of being persecuted by the Holy Office of the Inquisition. Assimilation mostly decimated this chapter, which is often seen as connected with Sephardic literature after the expulsion of Jews from Spain in 1492. New waves of Jews arrived in the last third of the 19th century from two geographic locations: the Ottoman Empire (this wave is described as Levantine and its languages as Ladino, French, Spanish, and Arabic) and eastern Europe (or Ashkenazi with Yiddish, German, and central European tongues). Jewish life thrived in Latin America throughout the 20th century. The largest, most artistically productive communities were in Argentina, Brazil, Cuba, and Mexico, and smaller ones existed in Venezuela, Colombia, Peru, Guatemala, Panama, and Uruguay. Identity as a theme permeates everything written by Latin American Jewish writers. Central issues defining this literary tradition are immigration, anti-Semitism, World War II, Zionism, and the Middle Eastern conflict. The Jewish literary tradition in Latin America has undergone crossovers as a result of translations, global marketing, and the polyglot nature of several of its practitioners. This field of study is still in its infancy. Some important studies on Latin American Jewish history, either continental in scope or by country, appeared in the late 20th century and serve as context for the analysis. The literature has received less attention (some periods, such as the 19th century, are entirely forgotten), although, as this article attests, things are changing. The foundation for daring, in-depth literary explorations as well as interdisciplinary analysis is already in place. When possible this article showcases available monographs, although important research material remains scattered in periodicals and edited volumes.


2020 ◽  
Vol 31 ◽  
pp. 29-55
Author(s):  
Zorjana Kupchynska

The author of the article examines the area with places with names featuring the archaic suffix *-jь located within the borders of present-day Ukraine between the 15th and the 20th century. This general conclusion has been known for a long time because the oikonyms *-jь, *-ja, *-je in Slavic countries, including Ukraine, have been studied since the 19th century. Authors of such studies have explained the origins and structure of the various names, which are not easy to interpret on account of phonetic changes. However, knowledge of this group of oikonyms is insufficient in Ukraine, hence the idea of their detailed study and presentation on maps.


2021 ◽  
Vol 9 (32) ◽  
pp. 115-124
Author(s):  
Lyn Brierley-Jones

When Samuel Hahnemann devised homoeopathy he constructed multiple arguments that both vehemently supported his new system and criticized the conventional medical practice of his day. At the end of the 19th century when homeopathy had grown within Britain and America, homeopaths failed to make use of some of Hahnemann’s most successful arguments. Instead, homeopaths found themselves lose significant cognitive ground to their long time conventional rivals with the dawn of the 20th century, a ground they have not yet recovered. This paper uses the theoretical framework of Berger and Luckmann to analyse the dynamics of the arguments used against homeopathy and suggests that homeopaths failed to adopt a universalizing medical explanation that was available to them: the reverse action of drugs. Had they used this argument homoeopaths could have explained conventional medicine successes within their own universe of meaning and thus neutralized the impact of conventional on their practice. The implications of these conclusions for the future survival and success of homoeopathy are considered.


Author(s):  
Hans Schelkshorn

Abstract In the second half of the 19th century positivism became the official state doctrine of many countries in southern America. Around 1900, however, the authoritarian positivistic regimes were increasingly criticized due to their cultural imitation on the Anglo-Saxon world and the atheistic ideology. In this context, José Enrique Rodó, a poet and philosopher of Uruguay, called for a critical and creative re-adoption of the “Latin” roots of southern America, specifically Greek culture and early Christianity. In his essay “Ariel” (1900), Rodó sparked a spiritual revolt that especially affected the youth of the whole continent. In contrast to Nietzsche but on the basis of secular reason, Rodó defended a religion of love, which inspired important philosophies in the 20th century, from José Vasconcelos and Antonio Caso to the theologies and philosophies of liberation. Thus, “Latin America” as a self-designation of the South American peoples was essentially inaugurated through the spiritual revolt initiated by José Enrique Rodó.


2019 ◽  
Vol 8 (1) ◽  
pp. 003
Author(s):  
Romané V. Landaeta Sepúlveda

This text examines the different stages of women’s access to higher education in Chile throughout the second half of the 19th century and the beginning of the 20th century. It inquires into the reflections that emerged on the need to educate women in Latin America, examines the scientific development of women in Chilean universities and It investigates the debates that emerged in the Chilean society regarding to the entry of women in the University. The paper also makes a reflexion about the problems that women had to face they made the decision to enter in the university.


Author(s):  
Nataliia Cherhik

The article presents publications of the late 19th – early20th centuries, in which museum materials of Ukrainian originare studied and published. This refers to museum catalogs,albums and reports. The purpose of this article is to trace thedynamics of the use of these publications in scientific researchof colleagues during the late 19th – early 21th centuries. Theproposed analysis proved the fact that museographicpublications have acted an important role in scientificresearch for a long time, starting from the moment they werepublished until the present time. It was also found that as ahistorical source, museography was emphasized in threedirections: the basis for conclusions about historical facts; thefoundation for the protection of objects of history and museumresearch; and for museum attribution work. The context of theuse of museum publications has changed. In the 19th century,they were used to show the development of museums in thesouth of the Russian Empire. In the Soviet period, "prerevolutionary" museum publications were perceived as tracesof "bourgeois science." Modern researchers consider museumcatalogs, albums, reports of the late 19th – early 20th centuries as one of the aspects of themanifestation of the process of national revival in Ukraine at the frontier of the century. It was alsonoted that at the end of the 19th and throughout the 20th century, publications of archaeologicalcollections were more popular, especially materials found in the south of Ukraine. In the 21st century,the attention of researchers was attracted by materials from the period of the Cossacks. In general,there was a stable interest in Ukrainian museum publications of the late 19th – early 20th centuries.


2020 ◽  
Vol 1 (2) ◽  
pp. 1-116
Author(s):  
Ryan R. Gladwin

Abstract Although church historians often call the 19th century the Great Century of Protestant mission, for Latin America it was the 20th century that was the great century of Protestant growth and expansion. The 20th century witnessed vast societal changes and the realization of systemic poverty and injustice as well as the exponential growth, pentecostalization, and diversification of Latin American Protestantism. Latin American Protestant Theology emerged during this century of change. This text provides an introduction to Latin American Protestant Theology by engaging its dominant theological streams (Liberal, Evangelical, and Pentecostal) and how they understand themselves through the lens of mission. The text offers both a critique of the Christendom cartography that is dominant in Latin American Protestant Theology as well as suggestions for how to move towards a transformative theology of mission. The primary intention of this text is to offer an informed outline and analysis of the theological landscape of Latin American Protestantism. The secondary intention of this book is to note the contributions as well as deficiencies of the streams of LAPT in the hope to signal a possible path towards the development of an integral, transformative, contextual, and decolonial theological voice.


2021 ◽  
Vol 66 (3-4) ◽  
pp. 5-42
Author(s):  
Michal Klacek

Semi-folk compositions, traditionally referred to as ‘broadside ballads’, can be seen as a distinct work of art but also as a specific type of historical source. The authors of the ballads reacted, among other things, to events in the Ottoman Empire in the second half of the 19th century and at the beginning of the 20th century. For a long time, they maintained entrenched stereotypes based on the opposition between Christianity and Islam. ‘Turks’ (a synonym for Muslims) were traditionally regarded as pagans and tyrants, oppressors of subjugated Christians. During the Great Eastern Crisis and the Russo-Turkish War (1875–1878), this stereotype was, in some songs, first enriched with the motif of a Slavic hero. The same theme was later developed by the authors of satirical songs, called ‘couplets’. Broadside ballads and couplets with a Turkish subject reflect their authors’ views, more or less influenced by the media of the time. Thanks to journalists and publicists, and to some extent also the authors of the songs, the struggle of the Slavs for freedom was perceived positively in the Czech environment. In the spirit of the Slavophile idea, members of the Balkan peoples were long regarded as ‘Slavic brothers’ and the Russian tsar was hailed as their liberator.


1970 ◽  
pp. 47-55
Author(s):  
Sarah Limorté

Levantine immigration to Chile started during the last quarter of the 19th century. This immigration, almost exclusively male at the outset, changed at the beginning of the 20th century when women started following their fathers, brothers, and husbands to the New World. Defining the role and status of the Arab woman within her community in Chile has never before been tackled in a detailed study. This article attempts to broach the subject by looking at Arabic newspapers published in Chile between 1912 and the end of the 1920s. A thematic analysis of articles dealing with the question of women or written by women, appearing in publications such as Al-Murshid, Asch-Schabibat, Al-Watan, and Oriente, will be discussed.


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