scholarly journals The Confluence of Us

2020 ◽  
Vol 9 (2) ◽  
pp. 103-113
Author(s):  
Edgar Rodríguez-Dorans

This essay explores gay men's identities as processes of creative-relational construction of the self. I problematize the common sex-centered conception of being gay as “I am gay because I have sex with men.” Bringing together Paul Ricœur's work on identity as autobiography, Audre Lorde's concept of the erotic as a constructive force, and Derek Greenfield's understanding of relational orientation, in the light of an interview with Manoel, a young gay man from Malta, creative-relational inquiry affords a richer notion of gayness as “I am gay when I am with you” and “I am gay because I love you.”

2021 ◽  
pp. 1-25
Author(s):  
Greg Patmore ◽  
Nikola Balnave ◽  
Olivera Marjanovic

While co-operatives are traditionally associated with workers, consumers, and farmers, the business model, with its emphasis on democracy and community, has also been adopted by small business owners, the self-employed, and professionals. These business co-operatives are distinct phenomenon, because they primarily consist of independent organizational entities that are not co-operatives and are generally in direct competition with one another. They are unique in that they bring together separate organizations that seek to combat market threats while adopting a philosophy based on co-operative principles. This article begins with an overview of the Australian co-operative landscape. It then defines the concept of business co-operatives and then draws upon the Visual Atlas of Australian Co-operatives History Project, which has developed a large database of Australian co-operatives over time and space, to examine the development of business co-operatives in Australia. It looks at where business co-operatives formed in the economy, the motivation underlying their formation, their average life spans, and their relationships with the broader co-operative movement. The article highlights the value of business co-operatives in introducing the values of participatory democracy and working for the common good into unanticipated markets and reinforcing the co-operative movement.


2011 ◽  
Vol 374-377 ◽  
pp. 2520-2524 ◽  
Author(s):  
Gang Shi ◽  
Jian Xing Zhang ◽  
Yuan Qing Wang ◽  
Hui Juan Huang ◽  
Zheng Hong Zhang

In this paper, the experimental study on the self-tapping screw’s pullout resistance in the wood structure was conducted. Domestic ordinary screws were used together with imported or domestic wood to fabricate 6 screw connection specimens in wooden walls. Then monotonic loading tests were conducted and it can be concluded that, the common round screw connection strength mainly depends on the failure mode, the lack of cooperation effect significantly influences the strength of screw connections, and the dispersion of screw connection stiffness is high. So, to obtain formulae for the self-tapping screw connection strength and stiffness by further experimental study will be very necessary.


2011 ◽  
Vol 23 (1) ◽  
pp. 45-64 ◽  
Author(s):  
Stephanie M. Bryant ◽  
Dan Stone ◽  
Benson Wier

ABSTRACT: In two studies, we explore whether creativity is essential—or antithetical—to professional accounting work. In Study 1, archival analysis of U.S. Department of Labor data indicates that: (1) professional accounting work requires no less creativity than do three competing professions and a diverse sample of U.S. occupations, and (2) greater creativity may be required in financial than in auditing and taxation accounting work. In Study 2, a survey contrasts the self-assessed and number-of-uses creativity of governmental accounting professionals and Master’s of Accountancy (M.Acc.) students with that of M.B.A. students. Results indicate lower creativity among accountants and M.Acc. students compared with M.B.A. students, and no systematic relationship between ethics and creativity. We conclude that while creativity matters to accounting work—more to some areas of accounting practice than others—accountancy education and work may attract or reward entrants with less than desirable levels of creativity, perhaps due to the common belief that creativity is unneeded in, or even deleterious to, professional accountancy work.


2019 ◽  
Author(s):  
Oliver Genschow ◽  
Johannes Schuler ◽  
Emiel Cracco ◽  
Marcel Brass ◽  
Michaela Wänke

The self-sufficiency hypothesis suggests that priming individuals with money makes them focus more strongly on themselves than on others. However, recently, research supporting this claim has been heavily criticized and some attempts to replicate have failed. A reason for the inconsistent findings in the field may lay in the common use of explicit measures, because they tend to rely on one or just a few items and are thus prone to demand effects and low reliability. In the present research, we administered, in two experiments, the imitation-inhibition task—a robust, unobtrusive and reliable paradigm that is sensitive to self-other focus on a trial-by-trial basis. A pilot study found an increased focus on the self as compared to others when primed with money. Building on this finding, a preregistered high-powered experiment replicated this effect, suggesting that money primes may indeed increase a focus on the self. An additionally carried out meta-analysis indicates that automatic imitation is modulated by self-other focus and that money primes lead to a smaller focus on the self than conventional methods. Overall the found effects are rather small and several limitations, such as order effects, call for a cautious interpretation of the findings.


2013 ◽  
Vol 27 (2) ◽  
pp. 260-279
Author(s):  
Anna Engelking

This article concerns the anthropological inquiry about collective identity of contemporary Belarusian kolkhozniks. The author had conducted her field research (1993-2011) in both west and east Belarus. Source materials consist of about seven hundred conversations with individuals overwhelmingly more than sixty years of age. By analyzing and interpreting their narrative, the author traced the implicit values, norms, rules, basic semiotic dichotomies, and distinctive attributes in search of an unbiased insight into the content, structure, and building process of collective identity of the subjects under study. She concludes that the dichotomies, constitutive for collective identity of kolkhozniks—“peasant” versus “lord,” “peasant” versus “Jew,” and “Christian” versus “Jew”—result in the self-definition of muzhik-kolkhoznik as a simple, hard-working man “from here” belonging to a “Christian nation.” Neither the nation nor motherland, state nor language, belongs to the principal values of this group, which are “working the land” and “faith in God.” As a result of the petrifaction of the old model of the serfdom manor by the Soviet kolkhoz system, in a Belarusian village we presently encounter one of the last European residuals of premodern mentality and social identity. The image of Belarusian kolkhozniks’ collective identity has little to do with the popular category of Homo sovieticus and with the common stereotype of the kolkhoz. The human subject of the author’s anthropological reflection shows up as a person dealing amazingly well with extremely difficult living conditions and the modern, vivid personification of the archaic Homo religiosus.


Millennium ◽  
2016 ◽  
Vol 13 (1) ◽  
pp. 141-210
Keyword(s):  
The Self ◽  

Abstract Communities of violence have always and accross cultures used weapons, i. e. tools that are manufactured specifically for the purpose of either harming and killing humans and animals (so-called offensive weapons) or of protecting oneself against being harmed and killed by others (so-called defensive weapons). This article examines the arms used by Gothic warriors in the fifth and sixth centuries AD, trying to answer basic questions: What sort of arms did Gothic warriors own and how did they use them in combat ? Where and how did they procure these arms ? What sort of training did they have ? In addition, the article also focuses on the symbolic functions of weapons. It analyzes arms as markers of status and identity and as icons of military virtue, giving special attention to their role in rituals and in the self-representation of rulers. In Gothic Italy, being armed was a feature that distinguished Gothic warriors from Roman civilians, but the type, quality and value of these arms also marked out differences within the Gothic community itself. Rulers were depicted as warrior kings; weapons were prominent in the construction of artificial kinship and the transferal of rulership. The article also studies the code of honour to which Gothic warriors felt bound: Their heroic ethos explains the common practice of entering into single combats before pitched battleswere begun, as warriors wanted to prove their valour in front of as many witnesses as possible.


2021 ◽  
Vol 24 (3) ◽  
pp. 317-323
Author(s):  
I. S. Stefanov ◽  
N. S. Tsandev ◽  
A. P. Vodenicharov

The aim of this study was to investigate the variations as well as the length of A. cystica and its branches in pigs using corrosion casting method with the self-polymerising resin Duracryl® Plus. The method included several steps: hepatectomy, precasting treatment, injection of Duracryl, polymerisation of casting medium, corrosive treatment, cleaning of the corrosion casts, air-drying and preservation of casts. The livers were collected from 12 male 6-month-old pigs (crossbred Landrace×Danube White). With regards to the beginning of A. cystica, 4 variations were observed and grouped as follows: variation A  A. cystica detached from R. dexter medialis, together with R. quadratus (variation A1), or alone (variation A2); variation B1 – A. cystica originated from A. gastroduodenalis, or was a branch of the common trunk (R. dexter) (variation B2). The metric data were processed by GraphPad Prism 6 for Windows. Clinically relevant relations between А. сystica, Ductus cysticus, A. celiaca and R. sinister also were described. The new information re-ceived about the blood supply of the gallbladder would contribute to the understanding of the etiology of postoperative complications as a result of surgical interventions in this location and for their prevention.


Author(s):  
Rosa Iaquinta ◽  
Francesco Milito

The term altruism in Italian contains semantic root “other” that means the one who is distinct from itself. Its meaning indicates love towards one's neighbor, more particularly, the attitude of one who directs his work towards the goal of achieving the good of others (or if you prefer, to find the own good in the good of others). Educating the students requires a particular educational-training plan. The school is responsible of this type of education, which is not only necessary within the class, but it is the necessary attitude to face the increasingly complex social problems of our time. The self-centered culture is infusing in everyone the convinction that people do not need a community anymore, promoting the abandonment of feelings, and of the sharing of relationships with the neighbor. The path to take is based on the education to the developmet of pro-socal competences, bringing into play the community as a relationship founded on the research of the common welfare.


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