Learning the Improvisation of Empathy through a Series of Car Accidents

2019 ◽  
Vol 12 (2) ◽  
pp. 113-131
Author(s):  
Heather M. Sloane
Keyword(s):  
Social Change ◽  
Social Action ◽  
Personal Experience ◽  
Personal Information ◽  
Emotional Awareness ◽  
Feminist Research ◽  
The Political ◽  
Self Disclosure ◽  
Self And Other ◽  
Car Accidents

In this article, I analyze self-disclosure in autoethnography and the various degrees of risk experienced by researchers based on social position. I use autoethnography to consider the possibility of researcher empathy that relies on sensory connection between self and other. I use my personal experience with car accidents to analyze cultures of empathy and caregiving. Connections among self-disclosure, empathy, and social action are explored. In autoethnography, the researcher takes on the risk of being subject as well as observer and self-discloses personal information as a way to make clear possible bias and awareness of the partial and political aspects of research observation. I use autoethnography to consider the political hope of feminist research to raise consciousness of injustice and encourage new emotional awareness (empathy) on the part of the community as catalyst for social change.

Queer Theory and Feminist Methods: A Review

2020 ◽  
Vol 11 (2) ◽  
pp. 211-220
Author(s):  
Lisa Cuklanz ◽  
Ali Erol
Keyword(s):  
Social Change ◽  
Queer Theory ◽  
Research Methods ◽  
Critical Consciousness ◽  
Feminist Research ◽  
The Political ◽  
Research Methodologies ◽  
Women's Voice ◽  
Feminist Methods ◽  
Social Project

Feminist research methodologies seek to conduct research that aligns with the political and social project of feminism. These research methodologies specifically focus on women's voice, experiences, and contributions, center a feminist perspective and adopt premises and assumptions of a feminist worldview. Some of these premises—raising critical consciousness, encouraging social change, and emphasizing a diversity of human experience related to gender at the intersection of race, sexuality, and other categories of identity—align with the premises and assumptions of queer theory. Since both feminist and queer research methods aim to centralize the experiences of people marginalized under racist, sexist, heterosexist, patriarchal, and imperialist conditions, both methods seek decentralization of and liberation from such experiences in research methodologies. While this paper will briefly discuss these important points of alignment between feminist methods and queer theory, the main purpose will be to distinguish these two broad approaches and to outline what queer theory additionally brings to the table.

Virginia Woolf and Being-in-the-world

2017 ◽  
Author(s):  
Emma Simone
Keyword(s):  
Virginia Woolf ◽  
Historical Context ◽  
The Political ◽  
Cartesian Dualism ◽  
Self And Other ◽  
The World ◽  
Binary Oppositions ◽  
The Individual ◽  
The Relationship ◽  
Existential Perspective

Virginia Woolf and Being-in-the-world: A Heideggerian Study explores Woolf’s treatment of the relationship between self and world from a phenomenological-existential perspective. This study presents a timely and compelling interpretation of Virginia Woolf’s textual treatment of the relationship between self and world from the perspective of the philosophy of Martin Heidegger. Drawing on Woolf’s novels, essays, reviews, letters, diary entries, short stories, and memoirs, the book explores the political and the ontological, as the individual’s connection to the world comes to be defined by an involvement and engagement that is always already situated within a particular physical, societal, and historical context. Emma Simone argues that at the heart of what it means to be an individual making his or her way in the world, the perspectives of Woolf and Heidegger are founded upon certain shared concerns, including the sustained critique of Cartesian dualism, particularly the resultant binary oppositions of subject and object, and self and Other; the understanding that the individual is a temporal being; an emphasis upon intersubjective relations insofar as Being-in-the-world is defined by Being-with-Others; and a consistent emphasis upon average everydayness as both determinative and representative of the individual’s relationship to and with the world.

Realignment and Beyond

2018 ◽  
Author(s):  
Russell J. Dalton
Keyword(s):  
Twentieth Century ◽  
Public Opinion ◽  
Social Change ◽  
Driving Force ◽  
Electoral Systems ◽  
The Political ◽  
Democratic Process ◽  
Economic Changes ◽  
Economic Issues ◽  
Societal Changes

Affluent democracies have experienced tremendous socio-economic changes since the mid- twentieth century, which has reshaped public opinion, party programs, and electoral choices. This chapter first summarizes the societal changes that have been a driving force behind the political changes described in this study. One pattern involves the longstanding economic issues of contemporary democracies, and shifting social positions on these issues. In addition, an evolving cultural cleavage and its ties to broader attitudes toward social change have altered citizen policy preferences. In most affluent democracies, the parties’ responses to these changing citizen demands have produced a realignment to represent both economic and cultural positions. The chapter concludes by discussing the implications of the findings for the working of electoral systems and the democratic process more broadly.

Traditionalism and politics: A case study of Northern Nigeria

1967 ◽  
Vol 2 (4) ◽  
pp. 509-524 ◽  
Author(s):  
B. J. O. Dudley
Keyword(s):  
Social Change ◽  
Local Government ◽  
Status Quo ◽  
Political Elite ◽  
High Time ◽  
The Political ◽  
Northern Nigeria ◽  
The North ◽  
The Right

In the debate on the Native Authority (Amendment) Law of 1955, the late Premier of the North, Sir Ahmadu Bello, Sardauna of Sokoto, replying to the demand that ‘it is high time in the development of local government systems in this Region that obsolete and undemocratic ways of appointing Emirs’ Councils should close’, commented that ‘the right traditions that we have gone away from are the cutting off of the hands of thieves, and that has caused a lot of thieving in this country. Why should we not be cutting (off) the hands of thieves in order to reduce thieving? That is logical and it is lawful in our tradition and custom here.’ This could be read as a defence against social change, a recrudescence of ‘barbarism’ after the inroads of pax Britannica, and a plea for the retention of the status quo and the entrenched privilege of the political elite.

“Good” and “Bad” Actors in Digital Space: The Un/Making of a Digital Citizen

2020 ◽  
Vol 14 (1) ◽  
pp. 1-23
Author(s):  
Phillip Kalantzis-Cope
Keyword(s):  
Structural Transformation ◽  
Personal Information ◽  
The Political ◽  
Moral Outrage ◽  
Digital Space ◽  
Reverse Engineer ◽  
Historical Phenomenon ◽  
Political Project ◽  
Data Informed ◽  
Economic Deregulation

AbstractThere has been a firestorm of moral outrage regarding the collection and misuse of personal information by data-informed digital companies. In framing their actions we often make a distinction between “good” and “bad” actors. I investigate the hidden presupposition that informs this dichotomy, by using the figure of the citizen to reveal an underlying structural transformation in the fog of our times. I ask, what can we reverse engineer from this historical phenomenon to derive a meaning of the political project defining the making of “digital space,” which shares meaning with the supposed inherent characteristics of the age, and its relationship to the production, validation, and dissemination of information? I’ll present a case for how an atomization of affinity and failure maps and draws energy from a broader historical agenda of social, political, and economic deregulation. On this basis I ask, what are the implications for understanding the figure of the digital citizen?

Online Social Networks: Why We Disclose

2010 ◽  
Vol 25 (2) ◽  
pp. 109-125 ◽  
Author(s):  
Hanna Krasnova ◽  
Sarah Spiekermann ◽  
Ksenia Koroleva ◽  
Thomas Hildebrand
Keyword(s):  
Social Networks ◽  
Online Social Networks ◽  
Information Disclosure ◽  
Structural Equation ◽  
Personal Information ◽  
Equation Model ◽  
Self Disclosure ◽  
Network Provider ◽  
Privacy Calculus ◽  
Privacy Risks

On online social networks such as Facebook, massive self-disclosure by users has attracted the attention of Industry players and policymakers worldwide. Despite the Impressive scope of this phenomenon, very little Is understood about what motivates users to disclose personal Information. Integrating focus group results Into a theoretical privacy calculus framework, we develop and empirically test a Structural Equation Model of self-disclosure with 259 subjects. We find that users are primarily motivated to disclose Information because of the convenience of maintaining and developing relationships and platform enjoyment. Countervailing these benefits, privacy risks represent a critical barrier to information disclosure. However, users’ perception of risk can be mitigated by their trust in the network provider and availability of control options. Based on these findings, we offer recommendations for network providers.

Doubling the fantasy, adapting the reel: Entertaining transmediation as a collaborative narrative strategy

2021 ◽  
Vol 10 (2) ◽  
pp. 199-210 ◽  
Author(s):  
Chris Campanioni
Keyword(s):  
Social Change ◽  
Performance Studies ◽  
Culture Industry ◽  
Potential Functions ◽  
Border Studies ◽  
The Political ◽  
Political Advocacy ◽  
Narrative Strategy ◽  
Temporal And Spatial ◽  
Traditional Storytelling

Can we move fan participation and the co-creation of storylines outside the sphere of the culture industry to better understand their potential functions for constructing individual subjectivity and empowering social change? With an attention to experiences of migration, exile and detainment, and through close readings of documentary The Wolfpack (2015), HBO’s bilingual horror comedy series Los Espookys (2019) and Manuel Puig’s novel, El beso de la mujer araña (1976), I argue that it is necessary to move beyond a speaker–audience dialectic, as in traditional storytelling, and towards transmediated activity, where static or linear temporal and spatial orders are both reproduced and subverted. By converging performance studies with border studies and phenomenology, this contribution counters assumptions about submissive viewership while unpacking the political utility of entertainment. Ultimately, ‘Doubling the fantasy, adapting the reel’ challenges what it means to be a ‘storyteller’ and what constitutes a useful ‘story’ in the context of political advocacy and activism.

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