Sensitibity Form and Gender Policy of Literature Textbook in 1950s - Focused on Female Student’s Literary Readers of Park, Mok-Wol

2016 ◽  
Vol 59 ◽  
pp. 69
Author(s):  
Hyung-Jun Park
Keyword(s):  
Author(s):  
Iryna Klymchuk ◽  
◽  
Olena Shtraikher ◽  

The study examines the peculiarities of the implementation of gender policy in the field of security and defense by the example of the UN and NATO. To achieve this goal, we considered the legal regulation of gender equality in the field of security and defense of the UN and NATO; analyzed the work of institutional mechanisms for the implementation of gender policy in the field of security and defense by the example of the UN and NATO; characterized the peculiarities of cooperation between Ukraine, the UN and NATO in ensuring gender equality in the field of security and defense. The legal regulation of gender equality at the UN and NATO levels was considered, in particular a number of resolutions (UN Security Council Resolutions on Women, Peace and Security No. 1325, No. 1820, No. 1888, No. 1889, No. 1960, No. 2106, No. 2122, No. 2422, No. 2467, No. 2493), which recognizes the importance of involving women and gender mainstreaming in peace negotiations, humanitarian planning, peacekeeping, post-conflict peacebuilding, governance, and equal participation of women at all levels of conflict prevention or protection from sexual violence. Also the authors analyzed the work of institutional mechanisms responsible for the implementation of gender policy of the UN and NATO, in particular, their expertise and scope of activities. It was clarified that the following persons responsible for the implementation of UN Security Council Resolutions in NATO: Special Representative of the Secretary-General for Women, Peace and Security; NATO Gender Office; Gender Adviser at the International Military Staff; a number of advisory committees and working groups led by NATO Strategic Command; Civil Society Advisory Council on Women, Peace and Security. At the same time, the UN has seven expert institutions and regional independent human rights experts to combat discrimination and gender-based violence against women and girls: UN Special Rapporteur on Violence against Women; UN Committee on the Elimination of Discrimination against Women; UN Working Group on Discrimination against Women and Girls; Committee of Experts on the Follow-up Mechanism to the Belem-Par Convention; Expert Group on Combating Violence against Women and Domestic Violence; Special Rapporteur on Human Rights in Africa of the African Commission on Human Rights; Human Rights Rapporteur. In addition, a number of sub-organizations and programs have been established at the UN level to achieve gender equality in all spheres of life, such as the United Nations Development Program (UNDP), the HeForShe IMPACT 10x10x10 movement and the UN-Women. Aspects of Ukraine's cooperation with the UN and NATO in ensuring gender equality in the field of security and defense are highlighted separately. The importance and effectiveness of cooperation between Ukraine and the Alliance during the war in Eastern Ukraine have been established. The support by the UN of Ukraine in fulfilling the obligations within the international regulatory framework on the introduction of gender equality and women’s rights was also analyzed.


Populism ◽  
2020 ◽  
Vol 3 (2) ◽  
pp. 148-164
Author(s):  
Alexandra Yatsyk

Abstract This paper examines the discourse of PiS party in Poland as a form of biopolitical populism. I view this phenomenon as a specific style of political discourse rather than an ideology, that, first, focuses on bodily issues, including family and gender policy, sexual behavior, etc., second—it is inherently performative and as such it appeals to emotions, and, third—it directly communicates with “people” while circumventing the existing institutional framework of the state. Based on the cases of PiS rhetoric on the Smolensk catastrophe, and its narratives on gender and anti-LGBTQ issues, I demonstrate how the latter could be used for political othering and for subverting the core democratic principles. My data includes publications in Polish media and on social platforms (Twitter and Facebook), mostly before and after elections to European and national parliaments in May and October 2019, as well as during the presidential election in spring 2020.


Author(s):  
Nicole M. Elias

Our understanding and treatment of gender in the United States has evolved significantly over the past four decades. Transgender individuals in the current U.S. context enjoy more rights and protections than they have in the past; yet, room for progress remains. Moving beyond the traditional male–female binary, an unprecedented number of people now identify as transgender and nonbinary. Transgender identities are at the forefront of gender policy, prompting responses from public agencies at the local, state, and federal levels. Because transgender individuals face increased rates of discrimination, violence, and physical and mental health challenges, compared to their cisgender counterparts, new gender policy often affords legal protections as well as identity-affirming practices such as legal name and gender marker changes on government documents. These rights come from legal decisions, legislation, and administrative agency policies. Despite these victories, recent government action targeting the transgender population threatens the progress that has been made. This underscores the importance of comprehensive policies and education about transgender identities to protect the rights of transgender people.


2019 ◽  
Vol 8 (1) ◽  
pp. 65-80
Author(s):  
Dina Afrianty

AbstractIndonesian women were at the forefront of activism during the turbulent period prior to reformasi and were a part of the leadership that demanded democratic change. Two decades after Indonesia embarked on democratic reforms, the country continues to face challenges on socio-religious and political fronts. Both the rise of political Islam and the increased presence of religion and faith in the public sphere are among the key features of Indonesia's consolidating democracy. This development has reinvigorated the discourse on citizenship and rights and also the historical debate over the relationship between religion and the state. Bearing this in mind, this paper looks at the narrative of women's rights and women's status in the public domain and public policy in Indonesia. It is evident, especially in the past decade, that much of the public conversation within the religious framework is increasingly centred on women's traditional social roles. This fact has motivated this study. Several norms and ideas that are relied on are based on cultural and faith-based interpretations - of gender. Therefore, this paper specifically examines examples of the ways in which social, legal, and political trends in this context affect progress with respect to gender equality and gender policy. I argue that these trends are attempts to subject women to conservative religious doctrines and to confine them to traditional gender roles. The article discusses how these developments should be seen in the context of the democratic transition in Indonesia.


2016 ◽  
Vol 3 (1) ◽  
pp. 114-132
Author(s):  
Iyabode Ogunniran

The consensus in modern democracies is that constitutions should be based on inclusivity. However, the Nigerian constitution is replete with provisions which are interpreted to either deny the realities of women or outright discriminate against them. This article examines the intersections of gender, law and the Nigerian constitution. It argues that women have played a minimal role in the history of constitution making. The inclusion and interpretation of equality; non-discrimination; negative vs. positive rights and gender quotas are biased. The article posits that a conscious effort to give women presence in the polity started in the Nigerian Fourth Republic. The National Gender Policy mainstreamed gender to increase the participation of women in politics and hoisted favourable economic strategies. In addition, in 2014, President Goodluck Jonathan inaugurated a national conference, where far-reaching resolutions were made on gender issues. Consequently, some of the socio-economic rights have been made justiciable and imputed in the latest Constitutional Amendments Bill. An impasse between the president and the National Assembly led to his refusal to assent. The tenure of the government has ended and the resolutions of the conference may not be revisited for some time to come. In contrast to the earlier position, the Nigerian Supreme Court, in two notable decisions, strongly condemned discriminatory inheritance customary practices. The author’s finding is that constitutional amendments and a continuous active stance by the courts, amongst others, offer leeways for women’s development.


Author(s):  
Sarah Smith

This chapter examines how gender is relevant to, shapes, and is shaped by security and peacebuilding. It considers gender issues in security and peacebuilding, examines gender policy in peacebuilding, and provides a reflection on the future of the field based on the significant contributions of feminist work to security and peace theorizing. It highlights two significant contributions of feminist and gender theory in security and peacebuilding: making visible previously marginalized experiences and knowledge and exposing the gendered logics that inform this exclusion and are fundamentally entwined with and productive of the priorities and practices of security and peacebuilding. This means that rectifying gender-discriminatory understandings of peace and security requires a reconceptualization of what constitutes security and peace, and the institutions and processes that pursue these goals. These imperatives are directed at both peace and security governance as well as peace and conflict studies as a field of academic study.


2018 ◽  
Vol 17 (2) ◽  
pp. 281-296 ◽  
Author(s):  
Ania Plomien

The analysis of EU level social and gender policies highlights uneven developments and concerns over the EU as not (always) beneficial to social progress and gender equality. The EU, although primarily market driven, has developed a range of social policies, with gender equality enjoying a long-standing status as EU's founding value, dating back to the 1957 principle of equal pay for equal work. Yet, sixty years later, social justice objectives and equality between women and men remain to be realised. Social and gender themes have been revived by the proposal to develop the European Pillar of Social Rights, the shaping and implementing of which post-Brexit UK will not take part in. This initiative entails some meaningful developments for social and gender progress. However, its current form and content represents an adjustment to, rather than a transformation of, the unequal European economy and society.


1993 ◽  
Vol 1 (3) ◽  
pp. 43-47 ◽  
Author(s):  
Linda Mayoux
Keyword(s):  

2020 ◽  
Vol 46 (2) ◽  
Author(s):  
Christina Landman ◽  
Shumba Sibiziwe

African women’s histories show that economic marginalisation of women is rampant. This article evaluates how the implementation of African Traditional Religions, Christianity and the new National Gender Policy (2013–2017) impact on women’s access to land ownership in the Gwanda district of Zimbabwe. The land reform programme, initiated by the Zimbabwean government, endeavoured to alleviate the limited access to land by women through a quota system. The new National Gender Policy (2013–2017) asserts that women should constitute 20% of all recipients of A2 farming land. Women now have the right to apply for A1 and A2 agricultural land, and it gives women authority to control land as a means of production. This marks a departure from the traditional custom where women would acquire land only through their husbands, fathers or any male relative. In this study, a mixed-method approach and case study design were applied to explore if this could eradicate gender inequality caused by religions on women’s access to land ownership? The instruments were questionnaires, interviews, focus group discussions and document analysis. Purposive sampling was used to select a sample of 80 participants. The findings are that the patriarchal system and cultural practices of African Traditional Religions and Christianity hinder women from accessing land. Some women have a fear of the unknown. The study recommends that women should be conscientised against the marginalising effects of religious, cultural and patriarchal practices, and informed on the contents of the current National Gender Policy (2013–2017). There should also be more female representation on the Land Allocation Committee.


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