scholarly journals Palabras como espejos: la identidad en la poesía de Ana Istarú

LETRAS ◽  
2011 ◽  
pp. 69-86
Author(s):  
Alejandra M. Aventín Fontana
Keyword(s):  
Public Sphere ◽  
Central America ◽  
Literary History ◽  
First Century ◽  
Negative Effects ◽  
The Public ◽  
Early Twenty ◽  
The Public Sphere ◽  
Siglo Xx ◽  
Ana Istaru

La poesía de Ana Istarú se erige a principios del siglo XXI como un imaginario rico y de obligada visita, pues refleja el resultado del proceso histórico de la forja de la identidad del pueblo costarricense tras la independencia de la metrópoli en el marco de su historia literaria, de la centroamericana y en el de habla hispana con toda la problemática que ello implica en territorio tico. Los poemas de La estación de fiebre manifiestan el deseo de independencia e integración de la mujer en el ámbito de lo público a través del cuerpo y de la palabra en el último tercio del siglo XX. Para ello la escritora no duda en denunciar igualmente en su discurso las consecuencias negativas que ha tenido el patriarcado. Ana Istarú’s poetry began to develop in the early twenty-first century as a rich imaginary not to be missed. It reflects the result of a historical process to forge the identity of Costa Ricans after their independence in the framework of literary history and in particular of Central America and the Spanish-speaking community with all the complexity that this involves in Costa Rica. The poems in La estación de fiebre show a desire for independence and the integration of the woman in the public sphere through her body and through her words in the last third of the twentieth century. Likewise, in her writing Istarú does not hesitate to denounce the negative effects of patriarchy.

Chick Noir: Surveilling Femininity and the Affects of Loss in Gone Girl

Noir Affect ◽  
2020 ◽  
pp. 197-221
Author(s):  
Pamela Thoma
Keyword(s):  
Popular Culture ◽  
Public Sphere ◽  
Young Women ◽  
First Century ◽  
Dark Side ◽  
Surveillance Culture ◽  
The Public ◽  
Textual Production ◽  
The Public Sphere ◽  
A Site

This chapter explores a surprising shift that has occurred in postfeminist popular culture and more specifically “chick culture” in the wake of the global economic crisis. Chick noir forms itself in opposition to those two standbys of twenty-first-century U.S culture, chick lit and the chick flick. If these latter genres perform a humorous remodelling of romance as the “happy object” around which young women should orient self-making or self-improvement projects for the promise of a good life and future feelings of happiness, chick noir has emerged across popular culture to chronicle widespread economic hardship and social decline under neoliberalism. Chick noir narratives are driven by negative affect and deal in the dark side of relationships, domesticity, and the public sphere for women. The chapter takes Gone Girl as its focus. This chapter pays particular attention to ways in which both texts shine a light on modern surveillance culture to explore the textual production of empathy and coercion and the ways in which these texts imagine femininity as a site of surveillance. What emerges is a form of noir affect that dramatizes the absolute lack of a stable or noncontradictory space for the contemporary female subject.

scholarly journals Blogging as Popular History Making, Blogs as Public History: The Singapore Case Study

2007 ◽  
Vol 14 ◽  
Author(s):  
Stephanie Ho
Keyword(s):  
Public Sphere ◽  
Case Studies ◽  
Public History ◽  
First Century ◽  
The Internet ◽  
Ordinary People ◽  
Historical Society ◽  
The Public ◽  
The Public Sphere

Blogging is a twenty-first century phenomenon that has heralded an age where ordinary people can make their voices heard in the public sphere of the Internet. This article explores blogging as a form of popular history making; the blog as a public history document; and how blogging is transforming the nature of public history and practice of history making in Singapore. An analysis of two Singapore ‘historical’ blogs illustrates how blogging is building a foundation for a more participatory historical society in the island nation. At the same time, the case studies also demonstrate the limitations of blogging and blogs in challenging official versions of history.

Theorising Intercultural Citizenship

2016 ◽  
Author(s):  
Ricard Zapata-Barrero
Keyword(s):  
Cultural Practices ◽  
First Century ◽  
New Paradigm ◽  
The Public ◽  
Cultural Rights ◽  
Early Twenty ◽  
Late Twentieth ◽  
Twenty First Century ◽  
The Public Sphere ◽  
Multicultural Citizenship

This chapter explains how the emergent controversy over multiculturalism/interculturalism resides in the logic of the necessary requirements for managing a society that recognises itself as diverse. The great multicultural debates of the late twentieth century, and even the early twenty-first century, followed a cultural rights-based approach to diversity. They were centred on questions such as the rights of cultural recognition in the public sphere and how to reassess equality and cultural rights of non-national citizens with different languages, religions, and cultural practices. This approach characterised multicultural citizenship studies until the emergence of a new paradigm that is taking shape in this second decade of the twenty-first century: intercultural citizenship.

The Ethical Bind of Sentimentalism

2017 ◽  
Author(s):  
Naomi Greyser
Keyword(s):  
African American ◽  
Public Sphere ◽  
African American Woman ◽  
American Woman ◽  
First Century ◽  
Sojourner Truth ◽  
The Public ◽  
Twenty First Century ◽  
The Public Sphere

This chapter maps intimacy in the public sphere and the alternately ethical and exploitative cross-racial bonds sentimentalists have cultivated. The chapter focuses on the challenges Sojourner Truth faced as an African American woman to occupy the position of a civic emoter who channels the nation’s feelings. The chapter examines the writing and editing of the Narrative of Sojourner Truth (1850, 1875, 1884), a process that involved deeply felt and vexed relations between Truth and her white editors that continued through the text’s publication, as well as white women’s sympathy and emotional impositions in the text’s reception into the twenty-first century. Truth models sentimentalism’s ethical capacities, refusing victimization as she expresses compassion toward her former master. Much of her white audience failed to recognize her rhetorical power, yet Truth insisted on taking up space without apology, living out much of her life in her home in Northampton, Massachusetts.

The Allure and Costs of Capability

2020 ◽  
pp. 151-164
Author(s):  
Poulami Roychowdhury
Keyword(s):  
Public Sphere ◽  
Public Space ◽  
Social Mobility ◽  
Negative Effects ◽  
The Public ◽  
Self Confidence ◽  
The Public Sphere ◽  
The One

Chapter 11 analyzes the costs and benefits of women’s “capability.” On the one hand, women who tried to be “capable” became empowered in concrete ways. They gained self-confidence, feeling psychologically better than they had after experiencing abuse. Some of them experienced important forms of social mobility, acquiring stable jobs and respect from friends and neighbors. Some became members of the public sphere, able to navigate government offices, occupy public space, and lead their own organizational efforts. On the other hand, by trying to be “capable,” women also experienced real uncertainty and risks. They became overworked, overwhelmed, lonely, and physically endangered. Trying to be capable had long-term negative effects on women’s health, mental stability, and, for some, the very desire to survive.

The Ethics of Lustration

2006 ◽  
Vol 20 (1) ◽  
pp. 99-120 ◽  
Author(s):  
Jens Meierhenrich
Keyword(s):  
Public Sphere ◽  
Transitional Justice ◽  
First Century ◽  
Ethical Principles ◽  
The Public ◽  
Jus Post Bellum ◽  
The Status ◽  
The Public Sphere ◽  
Past Injustices ◽  
The U.S

One of the most important challenges for the occupation of Iraq has been making decisions about the status of people who were either responsible for or who passively benefited from the regime's past injustices. But how should such people—in this case, members of the Baath Party—be dealt with? And how have they been dealt with under the U.S. occupation? Although lustration is just one of many institutions of jus post bellum, it is arguably one of the most important. The pursuit of administrative justice affects the reconstitution of the public sphere—literally and figuratively—in more fundamental ways than most other institutions of transitional justice. Yet our understanding of the ethics of occupation in the twenty-first century continues to be incomplete, and ethical principles are needed for guiding and clarifying how occupations may justly be carried out and for establishing a legitimate role for international morals in the conduct of peace. This article develops three such principles for guiding the practice of lustration, and argues that they have been widely flouted during the occupation of Iraq. This is problematic from the perspective of jus post bellum, for to paraphrase Michael Walzer's argument in Just and Unjust Wars, the restraint of peace is the beginning of peace.

scholarly journals Anthropology and the State in Brazil: questions concerning a complex relationship

2020 ◽  
Vol 17 ◽  
Author(s):  
Antonio Carlos de Souza Lima ◽  
Caio Gonçalves Dias
Keyword(s):  
Nineteenth Century ◽  
Public Sphere ◽  
The State ◽  
First Century ◽  
The Public ◽  
The Public Sphere ◽  
The Military ◽  
The Relationship ◽  
Third Moment

Abstract In this article we argue that, in order to understand the “attack” made on anthropology in Brazil, undertaken in the public sphere since the beginning of the second decade of the twenty-first century, we need to look at how anthropological knowledge has become disciplined and institutionalized in the medium to long term. We refer, in particular, to the relationship between what has been constituted as a “field of anthropology” and issues related to the public sphere. It is also necessary to consider the configuration with other institutionalized knowledge throughout the period spanning from the end of the nineteenth century to the present, with discontinuities but also with some important continuities. We look to show that the anthropology initially undertaken in Brazil was basically committed to furthering the interests of the agrarian-based political elites, a situation that continued from the turn of the nineteenth century to the twentieth century and into the first decades of the twenty-first, not only at the level of nation building, but also in the formation of the State. However, since the 1950s, and especially following creation of the new postgraduate courses in the late 1960s and early 1970s, anthropologists developed knowledge that led them to make an ethical and moral commitment to the communities with which they worked, combined with a critique of the military regime’s developmentalism and dictatorial authoritarianism. During a third moment ranging from the constituent process to the present, a portion of Brazilian anthropologists began to work directly in the recognition of rights constitutionally assigned to differentiated collectivities, generating a growing and progressive zone of friction with the hegemonic sectors at the economic-political level.

scholarly journals Theology in the Public Sphere in the Twenty-First Century

Horizons ◽  
2016 ◽  
Vol 43 (2) ◽  
pp. 351-356
Author(s):  
Bryan N. Massingale
Keyword(s):  
Public Sphere ◽  
First Century ◽  
Public Theology ◽  
The Public ◽  
Theological Discourse ◽  
Church And Society ◽  
Twenty First Century ◽  
The Public Sphere ◽  
The Church

Several decades ago David Tracy wrote that theologians speak to three publics: the academy, the church, and society. Since then many theologians have exhibited, in Tracy's words, “that drive to publicness which constitutes all good theological discourse[,] … a drive from and to those three publics.”1 Our four roundtable authors discuss how and why theologians engage the public sphere in the twenty-first century. In arguing for the necessity of such engagement, they also draw attention to the promise and perils of doing public theology today.

Illiberalism and the Exception in George Eliot's Early Writing

2019 ◽  
Vol 47 (2) ◽  
pp. 377-407
Author(s):  
Neal Carroll
Keyword(s):  
Decision Making ◽  
Public Sphere ◽  
George Eliot ◽  
Victorian Novel ◽  
First Century ◽  
Early Writing ◽  
The Public ◽  
Adam Bede ◽  
Mill On The Floss ◽  
The Public Sphere

Over the past two decades, studies of the Victorian novel have been enriched significantly by a growing body of scholarship looking to the literature and letters of the period to affirm for the twenty-first century the theoretical and practical value of liberal conceptualizations of critical detachment and communicative decision-making procedures. In the process, the works of George Eliot (1819–1880) have come to be understood not only as modeling forms of critical detachment and rational decision-making but also as important contributors to what Amanda Anderson has identified as “the emergence of the [Habermasian] public sphere in Enlightenment Europe, a historical condition in which critique, argument, and debate inform developing political practices and institutions,” which “helped to consolidate … the legitimating force of public opinion and the rule of law, the successor to now delegitimated forms of absolute sovereignty.” However, I will argue here that Eliot's early writing in particular demonstrates a distinct lack of faith in the power of liberalism and its political procedures and that Eliot's early work in fact exposes the illiberal tendencies embedded in these procedures. Rather than asserting the authority of the public sphere, Eliot's important early novelsAdam Bede(1859) andThe Mill on the Floss(1860) consistently look beyond themselves, so to speak, to a providential authority that exceeds the tenets of realism in their efforts to resolve conflict and provide closure to the novels. For each novel, aesthetic coherence is secured not through “critique, argument, and debate” but through recourse to metaphysics and to extrasocial and/or extraprocedural decisions. In the following pages I align this phenomenon in Eliot's early writing with the controversial German legal scholar Carl Schmitt's concept of the exception in order to argue that, by appealing to the logic of providence to resolve their most intractable legal and ethical problems, these early novels in fact demonstrate Eliot's awareness of the practical limitations of proceduralism as a legitimate decision-making instrument.

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