Status of Dalit Women in India- Caste and Gender Based Exclusion

2012 ◽  
Vol 2 (2) ◽  
pp. 254-256
Author(s):  
Ashalatha.P Ashalatha.P ◽  
2020 ◽  
Vol 1 (2) ◽  
pp. 169-182
Author(s):  
Tanvi Yadav

Abstract The Caste system is a social reality in India, despite the Constitutional rights of equality, protection from discrimination, and the ban on untouchability, the discrimination against Dalit communities or Schedule Castes, still persists. Outside the caste and within the caste, Dalit women are placed at the very bottom in gender hierarchy, which caused double discrimination based on caste-and-gender, and violence against Dalit women. Declaring a Dalit woman as Witch, accuse her of witchcraft and persecute her as witch-hunting, is one of the most common weapons, in a patriarchal society of rural India, to maintain the suppression against Dalit women. Grabbing property, political jealousy and personal conflicts, getting sexual benefits or settling the old scores have been found the most common reasons to declare a woman as a witch and most of the victims are notices as single, old or widow. Victims of witch-hunting face physical, economic and cultural violence from social exclusion to burning alive. This paper analyses the violence against Dalit women in the form of witch-hunting and the failures of legal mechanism and judicial institutions in eradicating the menace of witch-hunting.


Indian society is quite a complex one, because of its construction of hierarchal social order grounded on the premise of sophistication, stratum and sex. Historically, women are placed at the margins that prevented them from having opportunities and denied them the flexibility to enter the general public sphere. This paper entitled “Tussle for Existence: An Inquisitive Exploration on the Role of Women in Sangati (Events)” which is a close to the accurate attempt to discern the penetrating expertise of lower-class women who passed through many unconditional subjugations from varied norms of the society, as well as Dalit women’s power of resilience to subdue these existing curtailments in the patriarchal social structure. Through the work, Sangati, Bama explores the lives of women, wherever caste and gender-based rights and rituals executed women’s life as sacrificial fire. In her work Sangati, Bama, one among the predominant Dalit women writers, constitutes the themes of Dalit feminism and the celebrations of self-assurance within the community of subaltern women.


2020 ◽  
Vol 1 (2) ◽  
pp. 63-72
Author(s):  
Anurag Bhaskar

Dalit women in India suffer multilayered form of marginalization. They are discriminated not only based on their gender, but also because of their caste identity. This impacts their literacy, life expectancy, among other human indicators. Despite the emphasis on the intersectionality between caste and gender by Dr. BR Ambedkar and later by other social reformers like Dr. Ram Manohar Lohia, the mainstream movements have failed to provide a separate discourse on safeguarding the rights of Dalit women. The question of caste-based discrimination has by and large focused on the identity of a Dalit, irrespective of the gender, and the injustices inflicted on the social group as a whole. The upper caste led feminist discourse has been equally ignorant of the multiple oppressions faced by Dalit women. This paper deals with the critique of the Dalit movement as well as the feminist movement, and attempts to envision a broader global social justice by reading the ideas of Ambedkar and Lohia together.


2021 ◽  
pp. 026272802110033
Author(s):  
Radhika Kumar

Drawing on the latest round of elections to Panchayati Raj Institutions in the state of Haryana in 2016, this article interrogates the substantial increase in the number of Dalit women representatives, based on fieldwork in a specific village. Since both Dalit and non-Dalit women present narratives of non-participation in the functioning of the village panchayat, it is argued that the increase in Dalit women representatives was not by design, but by default, due to an amendment of the Haryana Panchayati Raj Act 2015. Overall, in the studied village, women continue to remain marginalised in the local representative bodies, and gender-based quotas have only ensured numerical visibility of women.


2020 ◽  
Vol 49 (2) ◽  
pp. 105-112

This sample of photos from 16 August–15 November 2019 aims to convey a sense of Palestinian life during this quarter. The images capture Palestinians across the diaspora as they fight to exercise their rights: to run for office, to vote, and to protest both Israeli occupation and gender-based violence.


2017 ◽  
Vol 14 (2) ◽  
pp. 57-70 ◽  
Author(s):  
Lyn Snodgrass

This article explores the complexities of gender-based violence in post-apartheid South Africa and interrogates the socio-political issues at the intersection of class, ‘race’ and gender, which impact South African women. Gender equality is up against a powerful enemy in societies with strong patriarchal traditions such as South Africa, where women of all ‘races’ and cultures have been oppressed, exploited and kept in positions of subservience for generations. In South Africa, where sexism and racism intersect, black women as a group have suffered the major brunt of this discrimination and are at the receiving end of extreme violence. South Africa’s gender-based violence is fuelled historically by the ideologies of apartheid (racism) and patriarchy (sexism), which are symbiotically premised on systemic humiliation that devalues and debases whole groups of people and renders them inferior. It is further argued that the current neo-patriarchal backlash in South Africa foments and sustains the subjugation of women and casts them as both victims and perpetuators of pervasive patriarchal values.


2021 ◽  
pp. sextrans-2020-054896
Author(s):  
Navin Kumar ◽  
Kamila Janmohamed ◽  
Kate Nyhan ◽  
Laura Forastiere ◽  
Wei-Hong Zhang ◽  
...  

ObjectivesThe COVID-19 pandemic has exposed and exacerbated existing socioeconomic and health disparities, including disparities in sexual health and well-being. While there have been several reviews published on COVID-19 and population health disparities generally—including some with attention to HIV—none has focused on sexual health (ie, STI care, female sexual health, sexual behaviour). We have conducted a scoping review focused on sexual health (excluding reproductive health (RH), intimate partner violence (IPV) and gender-based violence (GBV)) in the COVID-19 era, examining sexual behaviours and sexual health outcomes.MethodsA scoping review, compiling both peer-reviewed and grey literature, focused on sexual health (excluding RH, IPV and GBV) and COVID-19 was conducted on 15 September 2020. Multiple bibliographical databases were searched. Study selection conformed to Joanna Briggs Institute (JBI) Reviewers’ Manual 2015 Methodology for JBI Scoping Reviews. We only included English-language original studies.ResultsWe found that men who have sex with men may be moving back toward pre-pandemic levels of sexual activity, and that STI and HIV testing rates seem to have decreased. There was minimal focus on outcomes such as the economic impact on sexual health (excluding RH, IPV and GBV) and STI care, especially STI care of marginalised populations. In terms of population groups, there was limited focus on sex workers or on women, especially women’s sexual behaviour and mental health. We noticed limited use of qualitative techniques. Very few studies were in low/middle-income countries (LMICs).ConclusionsSexual health research is critical during a global infectious disease pandemic and our review of studies suggested notable research gaps. Researchers can focus efforts on LMICs and under-researched topics within sexual health and explore the use of qualitative techniques and interventions where appropriate.


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