PEMBERDAYAAN IBU-IBU DESA SRIMULYO MELALUI PENDAMPINGAN PEMBUATAN TING-TING JAHE ASRI GUNA MENINGKATKAN PEREKONOMIAN KELUARGA

ABSTRAKCovid-19 menyebabkan banyak buruh pabrik desa Srimulyo di-PHK. Kondisi ini mengakibatkan perekonomian keluarga mengalami penurunan. Hasil pengamatan awal menunjukkan hampir semua halaman rumah warga ditanami jahe. Kurangnya pengetahuan warga menyebabkan jahe hanya digunakan sebagai minuman dan bumbu dapur. Jahe belum diolah dengan berbagai macam olahan lain. Pengabdian ini bertujuan untuk meningkatkan perekonomian keluarga Desa Srimulyo melalui pendampingan pembuatan ting-ting jahe ASRI. Metode yang ditawarkan dalam pengabdian antara lain pendampingan pembuatan ting-ting jahe berupa pelatihan serta pengemasan dan pelabelan. Hasil pengabdian menunjukkan pengetahuan ibu-ibu Desa Srimulyo bertambah dalam pembuatan ting-ting jahe dan hasil penjualan ting-ting jahe dapat meningkatkan perekonomian keluarga. Diharapkan kegiatan pengabdian dapat dilanjutkan dengan pemasaran ting-ting jahe ASRI secara online. Kata kunci: pemberdayaan; ting-ting jahe; perekonomian. ABSTRACTCovid-19 has caused many factory workers in Srimulyo village to be laid off. This condition causes the family economy to decline. Initial observations show that almost all of the residents' yards are planted with ginger. Lack of knowledge of residents causes ginger is only used as a drink and a kitchen spice. Ginger has not been processed with various other preparations. This service aims to improve the economy of the Srimulyo Village family through assistance in making ASRI ginger ting-ting. The methods offered in the service include assistance in making ginger ting-ting in the form of training as well as packaging and labeling. The results of the service show that the knowledge of the Srimulyo Village women increases in making ginger ting-ting and the sales of ginger ting-ting can improve the family economy. It is hoped that service activities can be continued with online marketing of ASRI ginger. Keywords: empowerment; ting-ting ginger; economy.

PELATIHAN PEMBUKUAN UMKM DI DESA SAMPORA

Catfish cultivation in Sampora village has developed and produces catfish which, apart from being sold, are also used to make smoked catfish or make catfish floss and various types of fast food such as mangut catfish, pepes catfish and catfish meatballs. The Community Service Team of the Faculty of Engineering, not only provide guidance on processing catfish into healthy food, but also provide simple bookkeeping training for Sampora village women. The women of Sampora village are not only trained to process catfish into food, but also can calculate the selling price of products that are profitable but still affordable by the community. In this community service, an example of calculating the selling price of catfish floss is given, so that it can be seen how much profit is earned per unit time (month). However, this bookkeeping can be applied to other products.Budidaya lele di desa Sampora telah berkembang dan menghasilkan lele yang selain dijual juga dimanfaatkan untuk dijadikan lele asap maupun dibuat abon lele dan berbagai jenis masakan siap saji seperti mangut lele, pepes lele maupun bakso lele. Kami Tim Pengmas Fakultas Teknik tidak hanya memberikan bimbingan mengolah lele menjadi makanan sehat , tetapi memberikan pelatihan pembukuan sederhanana bagi ibu-ibu desa Sampora. Ibu-ibu desa Sampora tidak hanya dilatih mengolah lele menjadi makanan, tetapi juga dapat menghitung berapa harga penjualan produk yang menguntungkan namun masih terjangkau oleh masyarakat. Pada pengabdian masyarakat kali ini diberikan contoh perhitungan harga jual abon lele, sehingga dapat diketahui berapa keuntungan yang diperoleh per satuanwaktu (bulan). Walaupun demikian pembukuan ini dapat diaplikasikan untuk produk-produk yang lainnya.

PEMBERDAYAAN ANGGOTA SEKOPER MENJADI “CREATIVEPRENEUR HEALTHY FOOD” BERBASIS POTENSI PANGAN LOKAL DI DESA KRAMATINGGIL KABUPATEN GRESIK

<em>Sekolah Perempuan (SEKOPER) is a program initiated by the Gresik Regency Government in collaboration with UN Women Australia. This program is a forum for village women to exchange knowledge and experiences, identify women's needs and interests to improve their quality of life. The impact of the COVID-19 pandemic does not only attack clinically but also worsens the economic side of the community, including Kramatinggil Village, which is in the Kebomas District, Gresik Regency, East Java Province.</em> <em>The purpose of this community service activity is to improve the quality of life of women in Kramatinggil village which is still low by producing aloe vera, temulawak and moringa which are local food potentials in the village so that they can increase economic and health values and form creativepreneur healthy food. The first stage is counseling about creativepreneur to SEKOPER members. The second stage is counseling about the benefits of aloe vera, temulawak and Moringa leaves. The third stage is counseling and the practice of making healthy food/snack products from aloe vera, temulawak and Moringa leaves</em> <em>The establishment of creativepreneur healthy food from SEKOPER members and the launch of the product "Dayya Ummat" in collaboration with the University of Muhammadiyah Gresik and the village of Kramainggilt. The outputs of this community service are: 1) Health Healthy food products such as: Aloe Vera Sticks, Temulawak Cookies and Moringa Tea, 2) Forming SEKOPER members as Pioneers of creativepreunur Healthy food in Kramatinggil Village, and 3) Launching the "Dayya Ummat" product in collaboration with the University Muhammadiyah Gresik and Kramatinggil Village.</em>

Folk dances and parties of the Momârlani population

Known as Jieţi or Momârlani, this population, located in the so-called Country of the Momârlani in the southern part of Hunedoara County, is distinguished by certain specific characteristics that single it out from the other inhabitants of Jiu Valley. Leisure activities, dances or hore (Romanian round dances) in particular, have characteristics of the ethnic profile of the Momârlani, as well as the humorous/satirical extempore verse chanted during a folk dance (lies); they all aim at creating relaxation and good humor. They include Învârtita jienească, Stânga, Hora mare, Hora bănăţeană, Haţegana, Sârba, Alunelu, Bordeiaşul, etc., depending on the locality. Dances at the Jieni’s parties – the Sunday dances at the pub, țirc dances, dances at claca (voluntary collective work of the peasants usually followed by a party), şezători (evening sitting of village women), godchildren gathering, blood brotherhoods, baptisms, weddings, pițărăii (carolers on Christmas Eve), the feast of the Magi, the gathering of the sheep, nedei (countryside parties held for a week after Easter by the Jiu Valley communities of Momârlani). Parties and dances also contributed to shaping the ethnic profile of this population, along with the ornamental and colorful richness and meanings of the traditional costume, gastronomy, customs, traditions, language, folk literature, etc. The isolation in which they lived until the first half of the 20th century was one of the reasons that enabled the preservation of their unaltered ethnic characteristics, of the specificities given by the originality of certain customs and traditions, some of which are of an ancient origin.

Resistensi Perempuan terhadap Konstruksi Gender dalam Film La Source des Femmes karya Radu Mihăileanu

Issues regarding gender issues are closely related to women and how their roles are constructed in social life, which creates various stereotypes that lead to gender inequality problems. In the film La Source des Femmes, gender construction is shown through narrative and cinematographic aspects. This article focuses on women's resistance to gender construction that have taken shape in the lives of remote rural women in Morocco. The analysis in this article uses a film study by Boggs and Petrie (2012) and Actor Scheme by Greimas (1967). James C. Scott's concept of resistance and Mansour Fakih's gender inequality were also used to deepen the analysis. This research is a qualitative research with descriptive method. The data in the study are in the form of words, clauses, phrases, or sentences that indicate the form of women's resistance. The findings of the analysis show that the resistance shown by rural Moroccan women aims to fight the injustice of their roles and obligations as women and housewives who have been oppressed and have directly harmed them. Through this research, it is also seen that the resistance carried out by village women has an impact on their growing awareness of self-subjectivity and redefining their role as a woman.

DALIT WOMEN PANCHAYAT MEMBERS IN HARYANA: GENDER, CASTE AND POLITICAL REPRESENTATION

Drawing on the latest round of elections to Panchayati Raj Institutions in the state of Haryana in 2016, this article interrogates the substantial increase in the number of Dalit women representatives, based on fieldwork in a specific village. Since both Dalit and non-Dalit women present narratives of non-participation in the functioning of the village panchayat, it is argued that the increase in Dalit women representatives was not by design, but by default, due to an amendment of the Haryana Panchayati Raj Act 2015. Overall, in the studied village, women continue to remain marginalised in the local representative bodies, and gender-based quotas have only ensured numerical visibility of women.

Significance of Informal Learning and Literacy in Health Promotion in Rural Kenya: Seeking Maasai Women’s Voices

Aiming to understand how Maasai women use informal learning and literacy to access to health information and improve well-being of their family at the village level, this qualitative study explores the significance of village based informal learning and literacy in maintain good health among village women and girls in the male-dominated community in rural Kenya. Data were collected through semi-structured interviews, informal conversations and observations. 15 Village women, 12 women’s group leaders and 10 government officials were interviewed during an intensive six-month field study in Kenya. The information obtained from the interviews was analysed thematically and as narrative case studies. Results indicate that the village women initiate manageable health promotion activities to improve the well-being of their family and community via informal learning and literacy approaches. The study also concludes that the interviewed Maasai women developed their own effective communication mechanism to improve the situation of gender inequality in their community.

Policy Advocacy Training for Women Victims of Violence in Maros Regency

Cases of violence against women in Maros Regency are quite high. For example, in 2016, according to Department of Women Empowerment and Child Protection (DP3A) data, there were 68 cases and 21 police data cases. Likewise, divorce data in the Religious Courts are more caused by domestic violence. Of course, this social problem must be immediately addressed through local government policies. However, in fact, no policy specifically regulates the handling of this problem. Therefore, community service in the form of policy advocacy training for village women victims of violence needs to be carried out. This advocacy training was attended by 25 participants from various villages. Participants were provided with policy advocacy materials covering (1) government policies and programs on the protection of women; (2) the concept and practice of policy advocacy; (3) issues of violence and protection of women; (4) technical public speaking and lobby strategy, and (5) public opinion and press release materials. The results of the training evaluation resulted in an increase in knowledge and skills for participants after following the entire set of materials provided. Recommendations for activities are suggested to immediately take more concrete action in the form of policy advocacy to encourage the issuance of the Regional Regulation (Perda) of Maros Regency concerning Protection of Women from Violence.

PEMBERDAYAAN IBU PKK MELALUI PEMBUATAN JAMU HERBAL UNTUK MENINGKATKAN SISTEM IMUN TUBUH DI DESA ALUE SENTANG KABUPATEN ACEH TAMIANG

Covid 19 is a disease caused by SARS-CoV-2 or known as a virus that can cause pneumonia, multi-organ failure, and death. Therefore, alternative efforts are needed to increase the body's immune system so that it can prevent viral infections in the body. One effort that can be done is to empower the people of Alue Sentang Village to make and consume herbal herbs which have the potential to increase endurance. Besides, it also increases the role and function of universities, Covid 19 volunteers, and village officials in accelerating and expanding the adoption of innovations in making herbal medicine to support the government in breaking the chain of the spread of Covid 19. The methods used in this activity are the direct approach method, lectures, and practice. The approach method was carried out by listing the problems faced by the people of Alue Sentang Village regarding the Covid 19 attack. The lecture method was carried out by providing information to the community, Covid 19 volunteers, and village officials about the advantages and benefits of herbal medicine in improving the immune system so that it could prevent and overcome Covid infection. 19. The practical method is carried out by providing training in making herbal herbwhich plays a role in increasing the immune system. The results achieved were the increased understanding and skills of PKK Alue Sentang Village women about making Herbal herbs to improve the immune system to control and prevent Covid-19.