Future, or On the Redemption of Nature after Schelling and Nietzsche

2017 ◽  
pp. 8-17
Author(s):  
Emilio Carlo Corriero

[full article, abstract in English; abstract in Lithuanian] It is starting from the role recognized and attributed to nature by Schelling and Nietzsche that one understands the renewed relationship between being and time at the basis of the possibility for the new beginning of Western philosophy, prophesized by Heidegger in 1936. For both, the possibility of the very future passes by the necessary redemption of the past (that is an extreme liberation from its conceptual hypostatization) through a form of love for the All, which is possible to recognize only with a philosophy of nature that is able to show the “unprethinkable” ground of being and its eternal dynamics as potential potentiae. Only on the basis of this potentia potentiae of the “unprethinkable” past, the “coming event” of the future becomes possible, as well as that renewed relation between time and being, which permits a new beginning for Western philosophy.

Knygotyra ◽  
2018 ◽  
Vol 70 ◽  
pp. 125-135
Author(s):  
Kšištof Tolkačevski

[full article, abstract in English; abstract in Lithuanian] If you own a book, it doesn’t mean at all that you have read it. Thus how the reading activity that took place in the past could be analysed and measured? And what methods could be used in case of extraordinary reading material, such as inscriptions on tombstones? In this article the author aims to show the possibility of investigating and measuring the process of reading inscriptions on tombstones in the past by applying Paul Connerton’s social theory on memory. Connerton’s model was tested on tombstones from Catholic cemeteries in Vilnius from the 19th century, the theoretical approach of applying this model is described in this article.


1992 ◽  
Vol 13 (02) ◽  
pp. 13-29
Author(s):  
Liberato Santoro-Brienza

Michael Petry has observed that “until 1970 there was nobody among the hegelians, not to mention the philosophers of the Naturwissenschaften, willing to recognise Hegel's philosophy of nature as an area of investigation to be taken seriously.” An analogous fate seems to have afflicted Aristotle's Physics, if one agrees with Heidegger that: “The Aristotelian Physics is the arcane (verborgene) fundamental book of Western philosophy and, insofar as arcane, it has never been studied sufficiently.” Fortunately, the past neglect has been amply compensated for by the considerable degree of interest shown, in more recent years, towards both Hegel's and Aristotle's philosophy of nature. With reference to Hegel, that interest may have been nourished initially by the recognition of some isomorphic traits obtaining in Hegel's doctrine and in the methodology of structuralism and gestaltism. Furthermore, part of that interest must have also been triggered by the overall state of bankruptcy and disrepute which have befallen mechanistic, quantitative, empirical or neo-empirical and neo-positivist explanations of reality and of nature. Think of the developments of genetic biology, pathology and genetic engineering. Quantum Mechanics, the highly speculative turn in physics, cosmology, mathematics. By now, the assumptions, methods and findings of these sciences seem to be more kin to Aristotle and Hegel than to Newton and Galileo. Other hypothetical reasons could be offered, to explain the renewed attention paid to Hegel's philosophy of nature. One point, to begin with, emerges from the panorama of recent research on Hegel, namely that - regardless of and despite the recurrent mythical, hyper-animistic, anthropomorphic images, sustained by analogies and metaphorical diction; also despite of the frequent obscurities and downright factual mistakes - the philosopher cannot be sweepingly accused of scientific ignorance, nor of endemically gratuituous a priori, abstract reflection.


Problemos ◽  
2019 ◽  
Vol 95 ◽  
pp. 105-116
Author(s):  
Nysret Krasniqi

[full article, abstract in English; abstract in Lithuanian] We will hereinafter discuss the author’s philosophy on gnoseological and historical premises. More precisely, by exploring the genealogy of the idea of the “Death of the Author” from modernism to postmodernism, we will analyse the concepts and ideologies that have become the stratagem of the denial of western literary canon, as well as the denial of equilibrium between philosophical and literary identity and universality. By treating the works of philosophers, authors, and fundamental semiologists who perpetuated the idea of the Death of the Author, we will observe how the latter gradually fled from the philosophy of doubt and as mea culpa admitted that without the author’s authority the philosophical and literary legacy is no longer the theatre of memory, but the abyss of oblivion. Moreover, with fundamental examples, we will observe the influence of this philosophy in the process of studying of the literature.  


Teisė ◽  
2019 ◽  
Vol 111 ◽  
pp. 130-144
Author(s):  
Olga Shevchenko

[full article, abstract in English; abstract in Lithuanian] The aim of this article is to assess the consequences of the interpretation of the terms ‘vehicle’ and ‘use of a vehicle’ in the light of the case of Damijan Vnuk v Zavarovalnica Trigalev (C-162/13) the Court of Justice of the European Union (CJEU) in accordance with the objectives set out in the Motor Insurance Directive.


Teisė ◽  
2019 ◽  
Vol 111 ◽  
pp. 205-217 ◽  
Author(s):  
Miglė Žukauskaitė

[full article, abstract in English; abstract in Lithuanian] Upon the recent finalization of the Singapore Mediation Convention, a comparative analysis is conducted in the article between the newly prepared instrument and two other international enforcement mechanisms of mediated agreements offered by the EU Mediation Directive and SIAC-SIMC Arb-Med-Arb protocol, both currently in force.


Teisė ◽  
2019 ◽  
Vol 111 ◽  
pp. 234-245
Author(s):  
Iryna Izarova

[full article, abstract in English, abstract in Russian] During the reform of 2014–2017 Ukrainian legislation was approved significantly, among them the Constitution, laws, related to judiciary and litigation, enforcement as well. The advocacy reform is last. This has led to the evolutionary renewal of justice in Ukraine, which was positively faced by the international community. This article proposes to consider some components of civil justice reform, which were substantially updated, as well as to analyse their compliance with international and European standards. This refers to (1) a general review of judicial statistics and (2) new approaches to the trial of a court of first instance – order, simplified, general proceedings, criteria for demarcation of civil cases (3), and (4) peculiarities of settling a dispute with the participation of a judge. The conclusions summarize the most progressive results of reforms, as well as make suggestions on further development of the potential of civil justice.


2006 ◽  
Vol 27 (1-2) ◽  
pp. 125-132
Author(s):  
Stephen Houlgate
Keyword(s):  
The Past ◽  

In section 82 of Being and Time Heidegger calls Hegel's account of time ‘the most radical way in which the ordinary [or vulgar] understanding of time has been given form conceptually’ (BT 480). For Heidegger, in the vulgar conception ‘the basic phenomenon of time is seen in the “now”; by contrast, Dasein's own “ecstatico-horizonal temporality temporalizes itself primarily in terms of the future (BT 479). Hegel's problem, it seems, is that he has no time for the future.As Heidegger explains in his 1924 lecture on the concept of time, Dasein is futural because it is essentially possibility — ‘the possibility of its certain yet indeterminate past (CT 12). That future pastness is, of course, Dasein's death. Dasein is thus oriented towards the future because it is being-towards-death — the death that is certain to come, one knows not when.The vulgar interpretation of time represents a flight both from Dasein's death and from its futural temporality, since it places the present at the centre of concern. Time, for the vulgar understanding, is simply ‘a sequence of “nows” which are constantly “present-at-hand”, simultaneously passing away and coming along’ (BT 474). The past and future are thus understood to be no more than the now that is no longer or is not yet. The future in particular is hereby distorted: for it is not thought to be the certain though indeterminate possibility in relation to which our present existence is first constituted, but is conceived as present existence that is yet to come.


Problemos ◽  
2019 ◽  
Vol 95 ◽  
pp. 81-93
Author(s):  
Ruslanas Baranovas

[full article, abstract in English; abstract in Lithuanian] The question whether Kant is a conceptualist has attracted significant attention of Kant scholars in recent decades. I present all three dominant positions in the debate (strong conceptualism, weak conceptualism, nonconceptualism) and argue that strong conceptualism and nonconceptualism are less plausible interpretations of Kant’s philosophy. I argue that the first cannot explain Kant’s commitments related to the incongruents, animals, and infants. The second one, meanwhile, cannot explain Kant’s argument on causation against Hume. At the end of the paper, I try to show that the key to a plausible and convincing interpretation of Kant as a weak conceptualist is the distinction between categories and empirical concepts.


2018 ◽  
Vol 6 ◽  
pp. 86-100
Author(s):  
Diana Dajnowicz-Piesiecka

[full article, abstract in English; abstract in Lithuanian] This paper concerns the victims of parental abductions in Poland. The aim of the article is to present the victims of parental abductions in the light of the Polish criminal case law. The study has an empirical character because it presents the results of research carried out using a criminal case law analysis. The study included 59 criminal cases concerning the parental kidnapping of a child. The research revealed that the Polish law treats the person from whom the child was kidnapped as a victim of parental kidnapping. Interestingly, the child is not considered a victim. Based on the research, a conclusion was formulated that parental abductions are not only the result of disputes between the parents of a child, but that children can also be abducted from the care of other people, for example, the directors of orphanages or grandparents who look after the children. This article argues that parental abductions are not only a problem for families but also for institutions professionally involved in childcare.


2018 ◽  
Vol 11 ◽  
pp. 76-99
Author(s):  
Andrejs Veisbergs

[full article, abstract in English; abstract in Lithuanian] In this paper the author continues to explore the translation scene in 20th century Latvia (Veisbergs 2016a). The period under discussion covers 1945–1953, the years of Stalin’s rule after WWII until his death in 1953. The translation situation is described by discussing nationalisation and centralisation of publishers, book liquidation, censorship, ideologisation and politicisation, russification, Latvian émigré translations and other aspects of importance in an attempt to present the translation scene of the period from different angles. At the end of the article an extensive list of references is provided that can serve as an initial bibliography for more extensive research of translation practices in Latvia and beyond.


Sign in / Sign up

Export Citation Format

Share Document