scholarly journals Barrows of the Eneolithic-Early Iron Age in the Kalinovka in the Dnieper Nadporozhye

2020 ◽  
Vol 2 (2) ◽  
pp. 272
Author(s):  
Zoia Marina ◽  
Oleksandra Romashko

The main aim of this article is description and publication of the materials of two barrows which was explored by the expedition of the Dmytro Yavornytsky National Historical Museum of Dnipro by L. P. Krylova in 1973. They located near the Kalinovka village of the Solonyansky raiion of the Dnipropetrovska oblast. Methods: comparative-historical, typological, chronological, descriptive. Main results. The barrows near the Kalinovka village of the Solonyansky raiion of the Dnipropetrovska oblast belonged to a large burial ground, which was partly destroyed. Only the mound with a sign of triangulation remained was saved at the time of excavation. The mound 1 was build in two construction receptions. The primary mound, fixed on the V-shaped ditch, is filled for the main grave 7 of post-mariupol culture. It is connected with the device of a near-tomb pavement made of wood with separate inclusions of stones and a peculiar covering of the sub-square site with a layer of clay. Both ritual actions are known in a member of post-mariupol burials of the territorial variant of the Steppe Dnipro and the Dnipro Nadporizhzhya. The main markers of the burial rite of the post-mariupol burials are the shape of the burial pit, elongated position of the deceased on the back, orientation to East, the presence of ocher carmine color. The group of pit burials (№№ 3,5,6,9) forms the second cultural-chronological horizon. One of them may be associated with a ring filler, which brought the mound to a modern size. The most recent are burials of zrubna culture (№№ 2,8), in one of which ceramic fragments were found. Cultural identity of grave 1 has not been established. Barrow 2 was 4 m high and 30 m in diameter, was erected for four simultaneous Scythian burials. The embankment was surrounded by a ditch with two bridges at the East and Nord edges, 1,5 m in length and bones of animals from the reed. Outside the pit, vertically standing stones of the cromlech are traced. All the graves are made in the same type of catacomb, which are distributed in the Northern Black Sea in the IV–III centuries BC. The main grave 3 was collective – two adults (a man and a woman) and a child. The surviving in situ parts of the male skeleton testify to the position of the burials elongated on the back, the head to the East. The burial was repeatedly robbed. At the entrance to the chamber, from the inside, a part of the wall of a bronze boiler was found. For the chronological definitions, well-dated categories of inventory (arrowheads and ect.) are involved, allowing to date grave 3 to the second half of the IV and beginning of the III BC. The life-long social status of a man of grave 3 in the hierarchy of the caldron-holders is related to the head of the genus of the lower aristocratic stratum of the Scythian society. The three graves contained various age burials of children, accompanied by ornaments. Their status is ambiguous since may reflect both generic or tribal affinity with those buried in grave 3, and a dependent position relative to the child in grave 3 as a possible heir to a sufficiently high social rank of the father. Concise conclusions. The obtained materials allow to determine the time of occurrence of a burial mound near the Kalinovka village by the Eneolithic in the presence of post-mariupol burials, which mark the appearance of a mound rite in the Steppe and Pre-Dnipro Ukraine. Its further functioning is connected with the Bronze Age, represented by pit and log complexes. The later cultural and chronological layer is formed by the Scythian burials, which reflect the processes of social stratification of the society. Practical meaning. The published materials can be used in generalizing research of the problems of archeology of the Early Iron Age of Ukraine. Scientific novelty. The cultural and chronological features of mound construction and burial complexes near the Kalinovka village of the Solonyansky raiion of the Dnipropetrovska oblast had been determine. Type of article: analytical.

2009 ◽  
Vol 31 (1-2) ◽  
pp. 1-31
Author(s):  
Leonora O'Brien ◽  
Victoria Clements ◽  
Mike Roy ◽  
Neil Macnab

Fieldwork at Newton Farm, Cambuslang (NGR NS 672 610) was undertaken in advance of housing development in 2005–6. A cluster of six shallow Neolithic pits were excavated, and a collection of 157 round-based, carinated bowl sherds and a quern fragment were recovered from them. The pits produced a date range of 3700 to 3360 cal BC. Most of the pits yielded burnt material, and one of the pits showed evidence of in situ burning. The pottery may form ‘structured deposits’. A Bronze Age adult cremation placed in a Food Vessel dated to 3610±30 BP (2040–1880 cal BC) was set in a wider landscape of single and multiple cremations and inhumations on the river terraces overlooking the Clyde. A possible unurned cremation was also identified. This was cut by the course of a small ring-ditch dated to the very late Bronze Age or early Iron Age 2520±30 BP (800–530cal BC).


2009 ◽  
Vol 3 (1) ◽  
Author(s):  
Sineva Kukoč

In the northern Dalmatia region where there were only two cultural systems throughout the Bronze and Iron Ages, four moments are crucial in the use of cremation ritual during the 2nd/1st centuries BC: in the Early Bronze Age (Cetina culture: Ervenik, Podvršje − Matakov brig, Nadin, Krneza − Duševića glavica), in the Early Iron Age (Nadin, mound 13, Krneza − Jokina glavica), in Hellenism (Dragišić, gr. 4 A-C), and finally, for the first time very intensively during the Romanization of Liburnians. Newly discovered cremations in ceramic urns (gr. 3, 13) in burial mound 13 (9th – 6th cent. BC) from Nadin near Benkovac are the first example (after Dragišić) of Liburnian cremation; more precisely, burial mound 13 with 19 graves represents a form of biritualism in the Liburnians. It is also an example of the greatest number of Liburnian burials under a mound, with crouched, extended and cremated skeletons and many ritual remains (traces of fire on the ground and on animal bones: funerary feast?; numerous remains of ceramic vessels (libation?). Although typical Liburnian burial "inherits" many formal and symbolic elements (stone cist, enclosing wall, libation, etc.) from the (Early) Bronze Age (and probably Eneolithic as well), cremation in the Liburnian burial mound 13 from Nadin cannot be explained in terms of continuity from the Early Bronze Age; links are missing, particularly those from the Middle Bronze Age in the study of the cultural dynamics of the 2nd millennium BC in the northern Dalmatia region. Squat form of the Nadin urns with a distinct neck has analogies in the Liburnian (Nin) and Daunian funerary pots for burying newborns (ad encytrismos), and also in the typology of pottery (undecorated or decorated) in a wider region (Ruše, V.Gorica, Dalj/Vukovar, Terni II, Este, Bologna I-II, Roma II, Cumae I, Pontecagnano IA, Histrians, etc.), i.e. in the forms widespread from the Danubian region, Alps, and Balkans to the Apennine Peninsula between the Late Bronze and Early Iron Ages (10th/9th – 8th cent. BC). Although appearance of cremation in the Picenian culture has not been completely clear (Fermo necropolis, burials from Ancona, Numana, Novilara: graves Servici, 29, 39 from Piceno II-III, from the 8th/7th.cent. BC), Liburnian culture is most similar to the Picenian culture in the Adriatic world by the intensity and period of cremation, and form of urns. Specifically, decorated urn in a male grave 52 from Numana from the 9th century BC is analogous to the Nadin urns. This grave from Numana is usually mentioned as an example of trans-Adriatic, Picenian-Liburnian (Balkanic) i.e. Picenian-Histrian relations. Liburnian urns are similar to the urn from the grave in Numana, 495, Davanzali, from the late 9th century by their profilation. "Genesis" of both Liburnian and Picenian cremation is unknown. They are two convergent phenomena, reflecting the "unity" of the late Urnenfelder world of the 10th/9th centuries BC and resulting from cultural-ethnical contacts in a "closed circle" from the Danubian region – southeastern Alpine region – Apennine Peninsula, supported by smaller migrations in the first centuries of the Iron Age, from the trans-Adriatic direction in Picenum (with definite Villanova influence), and in Liburnia probably from the hinterland. In this Adriatic circle in the first centuries of the Iron Age multiple cultural contacts between Liburnians, Histrians and Picenians are for now a good (initial) context for a more detailed interpretation of Liburnian cremation. Despite the aforementioned, it is not necessary to relate directly the structure (ritual, goods) of gr. 52, Numana – Qualiotti to Histrian patterns nor the grave 495, Numana-Davanzali to the Iapodian ones. Cremated Liburnian burial from the Early Iron Age represents a certain continuity and a "reflection" of the late Urnenfelder circle, which was manifested in different ways in the beginnings of the Liburnian, Picenian, and Histrian cultures and elsewhere. The latest excavations on a planned Liburnian-Roman necropolis in Nadin (Nedinum) provided us with new information about the spatial, chronological and symbolical relation (religious, social) between the autochtonous Liburnian and Roman component in the period of Romanization of northern Dalmatia.


Author(s):  
Viacheslav Zabavin ◽  
◽  
Serhij Nebrat ◽  

The article presents the results of new research of the archeological expedition conducted by Mariupol State University in the North-East Azov Area. Archaeological research was carried out in the South of Donetsk region near the village of Yalta in 2016. In the mound 9 graves of the Bronze Age and 1 burial of the early Iron Age were investigated. The primary embankment was built during the Early Bronze Age by the tribes of the Pit Grave culture. The oldest burials in the mound are 4, 5 and 7. The most interesting was the children's burial 7. The buried child was accompanied by four ceramic vessels. Subsequently, another grave of the Pit Grave culture was built in the mound – burial 8. During the Late Bronze Age the population of the Zrubna / Timber-grave culture continues to use the necropolis. Researched at least three burials of the Zrubna / Timber-grave culture – 1, 2 and 10. Based on the typological analysis of the ritual-inventory complex, they can be attributed to the second (developed) horizon of the Zrubna / Timber-grave culture burial grounds of the North Azov Sea Area. As regards burial 3, presented by the authors, date back to the early Iron Age and precede the sites of the Scythian time. The burial 3 from Yalta are determined as complex of Chernohorivka type / Chernohorivka group of Cimmerian Culture or as late Chernohorivka complex. The authors consider peculiarities of the rite and inventory complex as well as some aspects of cultural and chronological character, spiritual and material culture of the tribes which, in the researchers’ view, are conflated with the historical Cimmerians. The burial in the mound placed near the villag of Yalta demonstrate some certain features of ingenuity. The man buried in the mound was most likely to have something to do with the religious or the hieratic sphere of life. The materials of the investigated burial mound enrich our knowledge about the ancient past of the population of the Azov steppes.


2020 ◽  
pp. 5-35
Author(s):  
Soohong Lee

Social stratification in the Bronze Age and the appearance and transition of chief tombs in the early Iron Age are reviewed based on the ancient tomb data in Yeongnam Province. Chief, which means a ruler of unequal societies, first appeared in the early Iron Age. Evidence to support the appearance is given as follows: the articles from , production and distribution of ironware, construction of tombs for not a community but an individual, and the beginning of trade between local regions. In the late Bronze Age, tomb clusters turned into a common cemetery, and huge dolmens with graveyards were built. With social stratification being intensified, communities would have been maintained by blood ties and regionalism. The construction of huge tombs was for a community, not for a single person. That is, it was the tomb of the leaders, not of a chief. The types of the leader tombs vary depending on the regions: huge dolmens with graveyards in South Gyeongsang Province, and tombs with long-sharpened daggers in Daegu. In the early Iron Age, chief tombs are categorized into a group of dolmens from the patternless earthenware culture and a group of wooden coffin tombs from the Koreanstyle bronze dagger culture. The former group of chief tombs can be seen in huge dolmen areas such as Gimhae Gusan-dong and Changwon Deokcheon-ri archeological sites, and it is more of an individual’s tomb rather than a community’s. The chiefdom of dolmens and the one of wooden coffin tombs coexisted only until the chiefdom of wooden coffin tombs took over the other. In Yeongnam Province, the wooden coffin tombs first appeared in the third century B.C., and the ironware began to be buried in the second century B.C. By the first century B.C., the wooden coffin tombs clustered and the Chinese Han relics began to be buried. This is when the chiefdom was formed and the Bronze Age came to an end. In South Gyeongsang Province, chief tombs are centered in Gimhae. In Daegu-North Gyeongsang Province, chief tombs are distributed by equal intervals on the road connecting Ulsan, Gyeongju, Yeongcheon, Gyeongsan, and Daegu; it is due to the consolidation of foreign negotiation command of a chief.


Author(s):  
A. Goriachev ◽  

New materials of burial mound of Bronze Age Kozhabala-1, located in Kozhabala gorge in south part of Khantau mountains are introduced into scientific circulation. According to materials of researches there are 150 burial mounds and stone fencings of Bronze Age and 10 the Early Iron age burial mounds. As result of excavations of 2018 field season 4 constructions of Bronze epoch, where there were fixed 15 graves in stone boxes and cyst. 20 burial places were made according to the cremation rite and corpse-laying in a crouched form on the left side with the head to the West. Received data obtained allow us to distinguish two stages in the functioning of the burial ground – the XIX-XVI centuries BC and XV– turn of XIV/XIII centuries BC. Analysis and systematization let link them with the development of Alakul and Fedorovo cultural traditions of cultural traditions of the Andronovo cultural and historical community in Central Kazakhstan and Jetysu.


2020 ◽  
Vol 75 (1) ◽  
pp. 175-190
Author(s):  
Jeremy Clutterbuck ◽  
Richard Massey ◽  
Sheila Boardman ◽  
Katie Marsden ◽  
E.R. McSloy ◽  
...  

An archaeological excavation was undertaken by Cotswold Archaeology in February 2018, at Marnel Park (Phase 2 area), Popley, Basingstoke. The excavation was targeted on a group of later prehistoric pits identified by evaluation. Excavation confirmed a single phase of Late Bronze Age /Early Iron Age activity, represented by a group of eight pits, some of which were intercutting. Three pit fills were notably rich in charcoal and charred plant remains, while others may represent backfill deposits. One pit contained quantities of fired clay, together with quern fragments and remains of pottery vessels which appeared to have been broken in situ. These finds appear to represent a structured deposit. A small assemblage of worked flint is largely redeposited. The Marnel Park (Phase 2) site has produced evidence of peripheral Late Bronze Age and Early Iron Age activity around the excavated Marnel Park/Merton Rise Phase 1 site, to the south and west.


Author(s):  
Pavlo Penyak

The paper is devoted to the results of studies of ancient history on the territory of contemporary Transcarpathian province of Ukraine during the period of it being a part of Czechoslovakia (1919–1939). It was an important stage of establishment of Transcarpathian archaeological science which began its development in the middle of the 19th century from simple collecting of antiquities. In 1929 a county museum was opened in Mukachevo which became an important centre of collection, systematization, and museumification of local artifacts. During that period the ancient history of the region was studied by Czechoslovak archaeologists from the Institute of Archaeology of Czechoslovak Academy of Sciences. Among them, one should name J. Bem, J. Skutil, and J. Eisner. They carried out excavations of archaeological artifacts of the region from different epochs: Paleolithic, Neolithic, Copper and Bronze Ages, Early Iron Age. Due to the efforts of J. Bem collection of Transcarpathian antiquities was systematized, chronology and cultural attribution of numerous material findings were determined. He participated in the excavations at Neolithic and Eneolithic settlements in Nevetlenfolu (Vynohradiv district) and Diyda (Berehovo district) as well as Mala Hora in Mukachevo. Results of the studies enable one to conclude that in the Neolithic epoch this territory was within the area where the culture of linear band pottery was spread. Bearers of this culture practised mattock arable farming, cattle breeding, worshipped the foremother woman. The Stone Age artifacts on the territory of the region were studied by J. Skutil. In the neighbourhood of Berehovo (Mala Hora) and Mukachevo (Kamyanka and Halish hills), he examined a number of Paleolithic locations where he collected several dozens of chalcedony and quartzite objects. They are attributed to the middle and late Paleolithic Age. Local antiquities were also studied by local amateur archaeologists, J. Jankovich, Zatloukal brothers, P. Sova. Having acquired necessary knowledge and recommendations from the Czechoslovak researchers for field studies and documentation of the materials found, they joined the studies of artifacts of an extensive time span – from the Stone Age till Early Mediaeval period. J. Jankovich with the participation of J. Bem performed excavations at a burial mound of the early Iron Age in the village of Kushtanovytsia (Mukachevo district). Two ways of the location of cremation remnants in urns under the mound were documented: at the old level and below it. In 1931 he began the investigation of Slavic mound necropolis in Cherveniovo (Mukachevo district). The excavations revealed cremation burial sites with remnants positioned in urns at the old level or gathered in clusters. The Zatloukal brothers carried out excavations of a ground cremation necropolis in Stanovo (Mukachevo district). The remnants were buried in shallow pits without any external signs and were accompanied by two-three bowls filled with food or favourite things of the decedent. In literature, they are referred to as the Northern-Tysa urn burials of the Late Bronze Age. Key words: settlement, Transcarpathia, burial tomb, Czechoslovakian period.


Author(s):  
John K. Papadopoulos

This paper begins with an overview of the bronze headbands from the prehistoric (Late Bronze to Early Iron Age) burial tumulus of Lofkënd in Albania, which were found among the richest tombs of the cemetery, all of them of young females or children. It is argued that these individuals represent a class of the special dead, those who have not attained a critical rite de passage: marriage. In their funerary attire these individuals go to the grave as brides, married to death. The significance of the Lofkënd headbands is reviewed, as is their shape and decoration, but it is their context that contributes to a better understanding of Aegean examples, including the many bronze, gold, and silver headbands found in tombs from the Early Bronze Age through the Early Iron Age, as well as those dedicated as votive offerings in sanctuaries. In addition to discussing the evidence for headbands in the Aegean and much of southeast Europe, this paper also attempts to uncover the word used in this early period in Greece for these distinctive items of personal ornament. In memory of Berit Wells.


2020 ◽  
Author(s):  
Cezary Namirski

The book is a study of the Bronze Age and Early Iron Age Nuragic settlement dynamics in two selected areas of the east coast Sardinia, placing them in a wider context of Central Mediterranean prehistory. Among the main issues addressed are the relationship between settlement and ritual sites, the use of coastline, and a chronology of settlement.


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