scholarly journals Libertà e contingenza della fruizione beatifica nello scotismo del primo ’300

2005 ◽  
Vol 50 (3) ◽  
Author(s):  
Guido Alliney
Keyword(s):  
Key Words ◽  
Free Choice ◽  
Main Interest ◽  
14Th Century ◽  
Beatific Vision ◽  
The Will ◽  
Vision Of God ◽  
In The Beginning ◽  
The Way

Este estudo tem como objeto a recepção da teoria scotista da vontade no início do século 14. Interesse precípuo é o modo como autores, sobretudo franciscanos, a partir das Universidades de Paris e de Oxford, discutiram sobre a possibilidade de uma escolha livre ou de um ato da própria vontade, por parte dos bemaventurados, quando da visão de Deus. Para tanto, pressuposições gerais da teoria scotista da vontade são apresentadas, bem como as inovações dos filósofos influenciados por Scotus. PALAVRAS-CHAVE – Teoria scotista da vontade. Visão beatífica. Liberdade. Influência do pensamento scotista no século 14. ABSTRACT This study aims to analyse the reception of Scotus’s theory of will in the beginning of the 14th Century. The main interest is the way some authors, specially Franciscan thinkers, departing from the Universities of Paris and Oxford, discussed about the possibility for the blessed of a free choice or an act of the will itself concerning the vision of God. For this purpose, general pressupositions of Scotus’s theory of will shall be presented, as well as the innovations of those philosophers influenced by Scotus. KEY WORDS – Scotus’s theory of will. Beatific vision. Freedom. Influence os Scotistic thought in the 14th Century.

Narrative, Intertext and Allusion in the Qur'anic Presentation of Job

1999 ◽  
Vol 1 (1) ◽  
pp. 1-25 ◽  
Author(s):  
A. H. Johns
Keyword(s):  
Key Words ◽  
Complex Network ◽  
Key Words And Phrases ◽  
Divine Revelation ◽  
Western Tradition ◽  
Islamic Tradition ◽  
The Impact ◽  
The Way

Job (Ayyūb) is a byword for patience in the Islamic tradition, notwithstanding only six Qur'anic verses are devoted to him, four in Ṣād (vv.41-4), and two in al-Anbiyā' (vv.83-4), and he is mentioned on only two other occasions, in al-Ancām (v.84) and al-Nisā' (v.163). In relation to the space devoted to him, he could be accounted a ‘lesser’ prophet, nevertheless his significance in the Qur'an is unambiguous. The impact he makes is achieved in a number of ways. One is through the elaborate intertext transmitted from the Companions and Followers, and recorded in the exegetic tradition. Another is the way in which his role and charisma are highlighted by the prophets in whose company he is presented, and the shifting emphases of each of the sūras in which he appears. Yet another is the wider context created by these sūras in which key words and phrases actualize a complex network of echoes and resonances that elicit internal and transsūra associations focusing attention on him from various perspectives. The effectiveness of this presentation of him derives from the linguistic genius of the Qur'an which by this means triggers a vivid encounter with aspects of the rhythm of divine revelation no less direct than that of visual iconography in the Western Tradition.

NILAI-NILAI PENDIDIKAN ISLAM DALAM TAREKAT QADIRIYAH

2019 ◽  
Vol 20 (1) ◽  
pp. 122-41
Author(s):  
Ischak Suryo Nugroho
Keyword(s):  
Key Words ◽  
Islamic Education ◽  
Physical Problems ◽  
The Way

Islamic education is not only focussed on physical problems such as cognitive but also on spiritualilty which the mind’s ability that is build in tasawuf by tarekat way. Qadiriyah is a taken from the name of its founder Abd. Al-Qadir Jilani who is popular with Syekh Abd. Al-Qadir Jilani Al-Ghawsts atau Quthb Auliya. Syeikh Abd. Al-Qadir is athe founder of spiritual which is masive and organized well. Before Syeikh Abd. Al-Qadir Jilani, Islamic spiritual is individual and not well-organized. According to Al Sya’rani, the form and characteristic of Tarekat Syaikh Abd. Al-Qadir is tauhid . The way to achieve the syariat is by spritual and mental activities. The Syaikh Abd. Al-Qadir Al-Jilani always emphasizes on purificstion from the men’s desire. Some of the lessons are taubat, zuhud, tawakal, syukur, ridha and honest.  Key Words : Islamic Education, Tarekat, Qadiriyah

Modelling of Semantic Processes and Evolutional Semantic Model

2019 ◽  
Vol 26 (27) ◽  
pp. 197-210 ◽  
Author(s):  
Anastasia Fedorova
Keyword(s):  
Key Words ◽  
Dynamic Models ◽  
Scientific Literature ◽  
Semantic Model ◽  
Vast Array ◽  
Special Procedure ◽  
Semantic Models ◽  
Semantic Evolution ◽  
Semantic Processes ◽  
The Way

In Linguistics the terms model and modelling have a vast array of meanings, which depends on the purpose and the object, and the type of the scientific research. The article is dedicated to the investigation of a special procedure of semantic processes modelling, deducing and substantiating the notion “evolutional semantic model”, the content and operational opportunities of which differ drastically from the essence and purpose of the known from the scientific literature phenomenon of the same name. In the proposed research this variety of modelling is oriented towards the description of the dynamics of the legal terms content loading, the estimation of possible vectors of the semantic evolution on the way of its terminalization/determinalization. The evolutional model of semantics has here as its basis the succession of sememes or series of sememes, the order of which is determined with accounting of a number of parameters. The typical schemes of the meaning development, illustrated by the succession of sememes, are considered to be the models of semantic laws (evolutional semantic models = EMS). Their function is the explanation of the mechanism and the order of the stages of the semantic evolution of the system of the words which sprung from one root on the way of its legal specialization, and, therefore, the proposed in the paper experience of semantic laws modelling differs from the expertise of the “catalogue of semantic derivations”, proposed by H. A. Zaliznjak, which doesn’t have as its purpose the explanation of meaning displacements, and from the notion of semantic derivation, models of derivation, dynamic models, worked out by O. V. Paducheva, which also only state such a displacement, without proving its reality. Key words: evolutional semantic model (EMS), modelling, semantic law, sememe, pre(law).

Schopenhauer, Buddhism, and Compassion

2020 ◽  
pp. 327-346
Author(s):  
Richard Reilly
Keyword(s):  
Metaphysical Explanation ◽  
Moral Value ◽  
Middle Way ◽  
Perfect Duties ◽  
Kantian View ◽  
The Will ◽  
The Way

The focus of this chapter is Schopenhauer’s On The Basis of Morality (1841). His distinctive views are that compassion marks one’s being as spontaneously motivated to relieve another’s suffering as one’s own and that this requires a metaphysical explanation for how one identifies with another. The author defends these views and shows in some detail how they mirror the Mahayana account of compassion in Shantideva’s The Way of the Bodhisattva. Next, the author outlines Schopenhauer’s case for compassion being the sole basis of moral value and defends this claim against the Kantian view that acting beneficently cannot (rationally) override so-called perfect duties to others. Finally, the author explores how Buddha Shakyamuni’s teachings cohere with Schopenhauer’s account of suffering and how mystical consciousness, as represented in Mahayana Buddhism’s “Middle Way,” coheres with Schopenhauer’s asceticism—the “denial of the will”—as the path to overcoming suffering.

8. Retrospect of Mental Philosophy (Periodical Literature.)

1880 ◽  
Vol 26 (113) ◽  
pp. 119
Author(s):  
B. F. C. Costelloe
Keyword(s):  
Periodical Literature ◽  
Main Interest ◽  
Intended Meaning ◽  
Border Line ◽  
Emotional Language ◽  
Ordinary Power ◽  
The Moment ◽  
The Brain ◽  
The Way

The first number for the year is not remarkable for any paper of striking value. Readers of the Journal will be chiefly attracted by the long and clearly written resumé of Dr. Hughlings Jackson's recent studies “On Affections of Speech from Disease of the Brain,” which is contributed by Mr. James Sully. He remarks on the great value of Dr. Jackson's attempts to classify the different forms of aphasia under the three main heads or stages of—(1) Defect of Speech, in which the patient has a full vocabulary, but confuses words; (2) Loss of Speech, in which the patient is practically speechless, and his pantomimic power is impaired as well; and (3) Loss of Language, in which, besides being speechless, he has altogether lost the power of pantomime, and even his faculty of emotional language is deeply involved in the wreck. All these states or stages again are, properly speaking, to be distinguished altogether from affections of speech in the way of loss of articulation (owing to paralysis of the tongue, &c.), or loss of vocalisation (owing to disease of the larynx); whereas the three degrees or stages of aphasia proper are due to a deep-seated and severe disorganisation of the brain. The main interest of the theory lies in the ingenious and carefully-argued analysis of the symptoms, by which Dr. Jackson arrives at the theory that as the process of destruction goes on, the superior “layers” or strata of speech fail first—those namely which involve the ordinary power of adapting sounds to the circumstances of the moment as they arise; after them fail the “more highly organized utterances” those, namely, which have in any way become automatic, such as “come on,” “wo! wo!” and even “yes” and “no,” which stand on the border-line between emotional and intellectual language; next fails the power of adapting other than vocal signs to convey an intended meaning, which is called, rather clumsily, “pantomimic propositionising;” and last of all dies out the power of uttering sounds or making signs expressive merely of emotion—a power which, of course, is not true speech at all.

Belief and the Will

Philosophy ◽  
1972 ◽  
Vol 47 (180) ◽  
pp. 95-112 ◽  
Author(s):  
Anthony O'Hear
Keyword(s):  
Long Period ◽  
General Account ◽  
The Will ◽  
Will Power ◽  
The Way

In this article, we will consider how far we might be said to be active in forming our beliefs; in particular, we will ask to what extent we can be said to be free in believing what we want to believe. It is clear that we ought to believe only what is really so, at least in so far as it lies in our power to determine this, but reflection shows that, regrettably, we do not confine our beliefs to what we have evidence for, nor do we always believe in accordance with the evidence we do have. So it is natural to conclude that non-intellectual factors may be at work here; such, at least, was the view of Descartes, who attributed error to the influence of our will in leading us to assent to judgments which go beyond the evidence presented by our infallible intellect. This view has some initial plausibility when we think of cases in which emotional considerations lead people to take up and genuinely believe things they have no evidence for, but it is not a view which has received much support from modern philosophers. So, in Part 1 we will look at criticisms levelled against Descartes' view by J. L. Evans, and in Part 2 we will see how far Descartes can be defended. Our conclusions here will lead us to give in Part 3 a general account of the influence of the will in beliefs. We will suggest that we are always responsible for our explicit beliefs, even though it is not true that we can simply believe what we like. Thus we will reject the idea that a man can consciously know something, and at the same time, by will power, believe the opposite. Belief is not then totally free, but we will argue that people do sometimes form beliefs which go against what they should and could believe, and that this can in a way be put down to the influence of the will. Finally we will consider some of the ways in which it is possible to influence our beliefs by willed acts over a long period of time, though this is not the way that we clami that the will might be said to play a part in every judgment that we make.

"Tutti gli studenti dovrebbero venir quassů". Giovani irredenti nelle universitŕ italiane 1880-1915

2009 ◽  
pp. 31-56
Author(s):  
Alessio Quercioli
Keyword(s):  
Key Words ◽  
Political System ◽  
First World War ◽  
World War ◽  
Political Choice ◽  
Italian Language ◽  
Italian Provinces ◽  
First World ◽  
The Way

- Is about the annexation of Veneto to the Reign of Italy in 1866, which deprives students from Italian provinces in the Austro-Hungarian Empire of the only university in Italian language within the boundaries of the double monarchy of Padua. People study in Austria, following classes in German, or enroll in Italian institutes whose qualifications are not acknowledged by Austrian authorities. The decision to study in Italy must be considered as a precise political choice; the youngest challenge the Austrian social and political system, that seems stale and inadequate, by choosing the "young" Reign. Many of these students will join the Italian army as volunteers. This research aims at giving new hints and open the way to further analyses of the «'14 generation», whose exceptionality has always been highlighted. But it is also necessary to focus on the connections with the previous generations - particularly for the "irredentists" - on their non-impromptu choices, which have to be seen as the result of a long cultural and political path.Key words: Students, University, Irredentism, First World War.Parole chiave: Studenti, Universitŕ, Irredentismo, Prima guerra mondiale.

scholarly journals Lusatian Folklore in the Slavic Research of the Italian Wolfango (Wolf) Giusti

2020 ◽  
Vol 69 ◽  
pp. 36-44
Author(s):  
Yarema Kravets’ ◽  
Keyword(s):  
Key Words ◽  
Folk Songs ◽  
Folk Song ◽  
Way Of Life ◽  
Research Papers ◽  
Short Essay ◽  
Mood Classification ◽  
The Way ◽  
Literary Legacy

Purpose: The article is devoted to the Sorbian studies work of the Italian Slavic scholar of Lusatian origin Wolfango Giusti (1901-1980) “The Folk Lusatian Serbian Song” (1926), totally unknown in Ukrainian Slavic scholars’ circles. The author of a large number of Sorbian studies publications printed in the 1920s and 1930s in the pages of Italian Slavic editions, he became a true popularizer of Lusatian culture, and his works found a special reverberation in the research papers of authoritative Sorbian scholars. W. Giusti’s name as researcher and translator has recently been more frequently mentioned in Slavistic publications, his interest in Ukrainian poetry, esp. in the 1920s, is written about. The interest in W. Giusti’s literary legacy is linked, in particular, to his being interested in T. Shevchenko’s and M. Shashkevych’s lyrics. In the research under analysis, the Italian scholar stressed that “the soul of the Lusatian people has found its best and fullest expression in their folk song”. Also mentioned by W. Giusti were Ukrainian folk songs, rich in their multi-genre samples. Results: The paper presents a classification of the most characteristic folk songs, the classification coming to be basis-providing for the Italian scholar: W. Giusti relied on authoritative research papers, including those by the scholars K. Fiedler and B. Krawc. The Italian Slavicist acquaints us with songs of love between brother and sister, love songs about the way of life of the whole people, songs resonating with the motif of fidelity. Neither has the literary scholar bypassed the issue of the neighbouring peoples’ influence experienced by Lusatian culture, particularly that of a Germanic culture, providing some examples of a “spiritual analogy” with German folk songs. W. Giusti completed his short essay by promising to offer the reader, before long, “other genres of the extremely rich Lusatian folklore”. The promise came to be fulfilled as early as the next year, in the work published under the title “Folk Lusatian Serbian Songs”. Key words: Lusatian folklore, Wolfango Giusti, folk song, motif of fidelity/infidelity, dramatic mood, classification of songs, aspects of “Wendish” folklore, Germanic influence.

scholarly journals METODE INTERAKSI PARENTING: UPAYA MENGOPTIMALKAN PENDIDIKAN SISWA SEJAK DINI

2016 ◽  
Vol 3 (02) ◽  
Author(s):  
Moh Rifai
Keyword(s):  
Life Cycle ◽  
Elementary Students ◽  
Key Words ◽  
Well Being ◽  
Good Schools ◽  
Children Education ◽  
First Time ◽  
Do So ◽  
The Way

<p>Parents are obliged to take care of their children’s future, especially by rendering sufficient education. Children are believed to bring about happiness every now and then, who generate family’s pride up to the almighty judication. Some people are save and some are not in that court, where children will give sigificant contribution in it. That’s why the children’s well being has become the parents obligation. To bring about children’s well being, parents should also render the good treatments during the life cycle of their children. The main duties of parents for their children are giving them the good names, sending them to the good schools where they can learn religion, and marry them to their good spouses. Psychologically, when children are sent to school for the first time, they will feel that they are put apart from parents’ care, so that may of them have to go difficult phase of adjustment. The adjustment includes that of education so as to run as naturally as possible. To get the naturality of the education delegation, teachers and educators are obliged to be able to nurture any value to students as naturally as possible. Parenting model of teaching serves the requirements of teaching children just the way the parrents do, so that it is assumptively effective in teaching elementary students by taking consideration on the psychologial aspect of children.</p><p> </p><p>Key words:   Parenting Model of teaching, children education optimalization</p>

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