The Work of the Potter in Ancient Mesopotamia During the Second Millennium B.C.

1992 ◽  
Vol 267 ◽  
Author(s):  
Abraham Van As ◽  
Loe Jacobs

ABSTRACTIn the beginning of the second millennium B.C. Babylon became the centre of power in Mesopotamia. Hammurapi (1792-1750 B.C.) was one of the most important kings of the First Dynasty of Babylon. He is above all known for his law code (Codex Hammurapi). At the height of his power the Old Babylonian Empire extended as far as Sumer in the south and to Nineveh in the north. After the Old Babylonian times a dark period followed in the history of Mesopotamia. The conquest of Babylon in 1595 B.C. by the Hittite king Mursilis I ended the First Dynasty of Babylon. His allies, the Kassites from the Zagros Mountains, occupied Babylon without breaking the Babylonian traditions. Dur Kurigalzu became their capital. In 1157 B.C. the Kassite Dynasty was attacked from Elam (southwestern Iran) and came to an end.

2015 ◽  
Vol 2 (1) ◽  
pp. 1-17
Author(s):  
Harold Torger Vedeler

AbstractThe great rebellion against Samsuiluna of Babylon represents a watershed moment in the history of ancient Mesopotamia. In the span of a single year, most of the major cities of the south rose up against Babylon, catching Samsuiluna off guard and plunging the entire region into crisis. The Kassites made their first appearance in history, fighting against both Babylon and the rebels, and when Samsuiluna finally restored his kingdom four years later, the damage caused by the fighting was so severe that much of the south was abandoned, forcing the Babylonian king to accommodate large numbers of refugees and reconsolidate his rule in the north. Rim-Sin II, the leader of the rebellion, remains, nonetheless, an enigmatic figure. Hailing from Larsa and taking his name from the famous Larsite king of a generation before, he was eventually defeated and killed by Samsuiluna, but not before he had taken steps to secure his place as king of the entire south. Based on his year names and a letter, Rim-Sin II clearly saw himself as the legitimate king of southern Mesopotamia, using culturally weighted ideology to secure the support of important figures in the cities he sought to control. This study considers how he appealed to past kings for ideological justification as he attempted to cleave his own state away from that of Babylon, and how he aligned himself to the standard Old Babylonian royal narrative of divine selection to justify his claim to power.


1998 ◽  
Vol 8 (1) ◽  
pp. 21-41 ◽  
Author(s):  
Beatrice Forbes Manz

Temür has been many things to many people. He was nomad and city-builder, Turk and promoter of Persian culture, restorer of the Mongol order and warrior for the spread of Islam. One thing he was to all: a conqueror of unequalled scope, able to subdue both the vast areas of nomad power to the north and the centres of agrarian Islamic culture to the south. The history of his successors was one of increasing political fragmentation and economic stress. Yet they too won fame, as patrons over a period of brilliant cultural achievement in Persian and Turkic. Temür's career raises a number of questions. Why did he find it necessary to pile conquest upon conquest, each more ambitious than the last? Having conceived dreams of dominion, where did he get the power and money to fulfill them? When he died, what legacy did Temür leave to his successors and to the world which they tried to control? Finally, what was this world of Turk and Persian, and where did Temür and the Timurids belong within it?


1985 ◽  
Vol 24 (95) ◽  
pp. 327-340
Author(s):  
Francis Thompson

The Irish land act of 1881, it is generally agreed, was a victory for the Land League and Parnell, and nationalist policy with regard to the act and the attitude of southern tenants towards it have been many times subjected to detailed examination by historians of this period. In these analyses of the events of 1880–81, however, little reference is normally made to the part played by the different parties and interests in the north of the country. It is often assumed, for example, that the Ulster tenants held aloof from the campaign for reform, lending no more than occasional vocal support to the agitational efforts of tenants in the south and west. Indeed, they were later excoriated by William O'Brien, Michael Davitt and others not only for giving no support to the land movement but also for sabotaging Parnell's policy of testing the 1881 act by precipitately rushing into the land courts to take advantage of the new legislation: ‘that hard-fisted body of men, having done nothing themselves to win the act, thought of nothing but turning it to their own immediate use, and repudiating any solidarity with the southern and western rebels to whom they really owed it’. If, however, northern tenants were harshly judged by nationalist politicians in the years after 1881, the part played by the northern political parties in the history of the land bill has been either ignored or misunderstood by historians since that time. The Ulster liberals, for example, are rarely mentioned, the implication being that they made no contribution to the act even though it implemented almost exactly the programme on which they had been campaigning for much of the previous decade. The northern conservatives, on the other hand, are commonly seen as leading opponents of the bill, more intransigent than their party colleagues in the south, ‘quick to denounce any weakening of the opposition’ to reform, and ‘determined to keep the tory party up to the mark in defending the landlord interest’


2001 ◽  
Author(s):  
Mordechai Cogan

Beginning with the death of David and the rise of Solomon, 1 Kings charts the history of Israel through the divided monarchy, when Ahab reigned in the north and Jehoshaphat reigned in the south. This new translation, with introduction and commentary by biblical scholar Mordechai Cogan, is part of the Anchor Bible Commentary series, viewed by many as the definitive commentaries for use in both Christian and Jewish scholarship and worship. Cogan's translation brings new immediacy to well-known passages, such as Solomon's famously wise judgment when asked by two prostitutes to decide their dispute regarding motherhood of a child: "Cut the live son in two! And give half to one and half to the other." With a bibliography that runs to almost a thousand articles and books, Cogan's commentary demonstrates his mastery of the political history described by 1 Kings, as well as the themes of moral and religious failure that eventually led to Israel's defeat and exile.


2021 ◽  
Author(s):  
◽  
David McDowell

<p>"In the beginning, this island now called Niue was nothing but coral rock (he punga)... There came a god, an aitu, from the south, a god sailed to and fro on the face of the waters. He looked down here and saw far below on the ocean the white punga rock. He let down his hook and hauled the punga up to the surface, and lo! there stood and island!" - John Lupo. The genesis of Niue remains conjectural. The Polynesian calls in a supernatural agency, an aitu from the south, to explain the emergence of the multiplication of corals and algae from the waters of the mid-Pacific to form an island two-hundred feet high, but the story of the god and his line and hook is a local adaptation of a very ancient and widespread fable, as are in varying degrees other Polynesian versions of the birth of the island, Cook advanced two further possibilities in 1777 when he speculated: "Has this Island been raised by an earthquake? Or has the sea receded from it?"</p>


Author(s):  
Stefan Nygård

The history of modern Italy is an illustrative example of the different social and spatial layers of the North–South divide. Since unification in 1861, Italy has struggled to overcome regional imbalances, mainly although not exclusively along a North–South axis. With an emphasis on the period following unification, when North-South was placed at the centre of national politics, this chapter surveys the lingering debates on Italy’s so-called Southern question and the dynamics of nation-state formation in which it is embedded. The contested history of this process includes debates over economic and moral debts caused by the uneven distribution of gains and sacrifices between North and South as a result of unification. Socio-economically, two North–South divides developed in parallel after unification; the more significant one between Italy and transalpine Europe, and the initially minor but eventually growing divergence between the northern and southern regions within Italy. The ideas of development, catching-up and “Europeanization” were recurring themes in the intellectual and political debates discussed in the chapter. The contested issue was whether the North was developing the South, or vice versa.


2019 ◽  
pp. 36-89
Author(s):  
Melissa Eppihimer

The Susa stele of Naram-Sin of Akkad is often viewed as a model for later victory monuments, in part because of modern Orientalist stereotypes and admiration for the stele’s aesthetics. However, other Akkadian monuments presented a different view of Akkadian kingship. This chapter argues that post-Akkadian images of a triumphant king standing upon his enemy were shaped by a wider range of visual models and memories of the Akkadians. Case studies include rock reliefs in the Zagros Mountains, royal steles from the Old Babylonian period, and the Bisitun relief of the Achaemenid king Darius I. The irony of this chapter is that it reaffirms the stele of Naram-Sin’s exceptional status within the history of Mesopotamian art while undermining the notion that this exceptionalism led to the stele’s direct influence over the design of later victory monuments.


2020 ◽  
Vol 27 (4) ◽  
pp. 381-393
Author(s):  
Manisha Desai

In this article, I focus on the work of the South Asian Network for Gender Transformation (SANGAT) to show how it goes beyond the current turn to the Global South in much contemporary transnational feminisms. It does so in two ways. One, as evident in the name, it defines a regional imaginary, which is place-based and informed by the long history of interactions in the area beyond the colonial, postcolonial, and recent global forces, as well as in conversation with discourses and practices from the North. Second, its praxis connects activists across borders in a process of mutual learning that acknowledges power inequalities and draws upon local as well as transnational feminist theories and methodologies to enable sustainable collaborations for social and gender justice in the region. Thus, rather than reproducing the North/South binaries with its attendant erasures SANGAT seeks to go beyond them to develop place-based yet connected ‘solidarities of epistemologies’ and praxis.


Inner Asia ◽  
2002 ◽  
Vol 4 (2) ◽  
pp. 361-373
Author(s):  
Elke Studer

AbstractThe article outlines the Mongolian influences on the biggest horse race festival in Nagchu prefecture in the Tibetan Autonomous Region (TAR).Since old times these horse races have been closely linked to the worship of the local mountain deity by the patrilineal nomadic clans of the South-Eastern Changthang, the North Tibetan plain. In the seventeenth century the West Mongol chieftain Güüshi Khan shaped the history of Tibet. To support his political claims, he enlarged the horse race festival's size and scale, and had his troops compete in the different horse race and archery competitions in Nagchu. Since then, the winners of the big race are celebrated side by side with the political achievements and claims of the central government in power.


2012 ◽  
Vol 12 (1) ◽  
Author(s):  
Joint Archaeological Team Of Instit ◽  
Suzhou Municipal Institute Of Archa

AbstractIn 2009 and 2010, a series of archaeological investigations were conducted in and around the Mudu archaic city site located in the southwestern highland of Greater Suzhou, Jiangsu. The excavations revealed sections of the north circumference wall at Wufeng and the water gate of the south circumference wall at Xinfeng. The surveys identified the possible locations of the east and the west circumference walls. Diagnostic proto-porcelain and stamped potsherds were recovered. It is tentatively argued that both the north and the south walls were built and in use during the late Spring-and-Autumn Period. The Mudu Site, therefore, was a large-scale walled settlement functioned as a regional center of its time. These findings are instrumental in the search for the lost capital of Wu State of the Spring-and-Autumn Period, the understanding of the relationship among the various contemporary settlement sites, cairns, earthen mounds, and caches distributed in the region, and the reconstruction of the local cultural history of Eastern Zhou.


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