scholarly journals The Elevation of the See of Constantinople at the Council of Chalcedon: The Course of the Procedure

2021 ◽  
Vol 26 (6) ◽  
pp. 236-251
Author(s):  
Mikhail Gratsianskiy ◽  
Keyword(s):  
Original Text ◽  
Previous Period ◽  
Scholarly Literature ◽  
Equal Status ◽  
Source Data ◽  
The Status ◽  
Multiple References ◽  
Court Of Appeal ◽  
Political Actions ◽  
The Church

Introduction. Despite multiple references to the proposed topic in the scholarly literature, it still seems relevant to identify and consistently describe the entire set of measures taken at the Council of Chalcedon in order to raise the status of the see of Constantinople. Methods. The work is based on the application of the historicalcritical method of analysing source data of the original text, compiled in Greek and Latin. Analysis. The article consistently describes and analyses the church-political steps and actions taken during the conciliar meetings, which paved the way for the elevation (“addition to honour”) of the see of Constantinople, which took place during the 17th conciliar act. These measures included the corroboration of the status of the Council of Constantinople in 381 as the Second Ecumenical Council, the use of the ecclesiastical and political actions of the see of Constantinople in the previous period as court of appeal and “superprovincial” instance as precedents, as well as a demonstration of the equal status of the Archbishop of Constantinople in relation to his Roman counterpart. The result was the adoption of the so-called 28th canon and its approval by the officials presiding at the council, and then by the emperor Marcian himself. Results. The author concludes that the actions taken by the officials, who were presiding at the council, and the representatives of the Church of Constantinople during the council were planned and consistently aimed at establishing the equal honour of the see of Constantinople in relation to the see of Rome and its second place in regard to the latter. He also points to certain similarities in the process of elevation of both sees.

scholarly journals The Fourth Ecumenical Council and the Issue of the Primacy of the Bishop of Rome

2020 ◽  
pp. 255-271
Author(s):  
Mikhail Gratsianskiy
Keyword(s):  
Scholarly Literature ◽  
Ecumenical Council ◽  
Multiple References ◽  
The Church

Introduction. Despite multiple references and partial treatment of the proposed topic in scholarly literature, the necessity of its full-scaled analysis on the basis of the Acts of the Fourth Ecumenical Council held in Chalcedon in 451 still remains. Methods. The paper analyzes the entire published Acts and determines all relevant passages concerning the characteristics of the Pope’s pretensions to the universal primacy in the Church and the limits of their acceptability by the participants of the Council. Analysis. The author undertakes the research of the consequent sessions of the Council and analyzes relevant data comparing the declarations and claims of the papal legates and their actual perception by the imperial dignitaries, who were presiding over the Council, and the bishops. Results. The presented research demonstrates that Pope’s claims to the universal power within the Church were actually discarded by the Council and the representatives of the emperor in multiple ways. Firstly, the legates (vicarii) of the Pope were not trusted with the actual presidency over the Council (except in one session). Secondly, pope’s decisions, which had been taken before the Council and which the legates had been instructed to implement, were put under reexamination through the Council and were passed as conciliar decisions, often with no reference to the pope as their initiator. Thirdly, the Council didn’t accept certain elements of the pope’s title, which reflected his universal claims. In general, the Council of Chalcedon was the first to promote the principle of the primacy of honour that was bestowed on Rome and Constantinople equally.

Clergy

2018 ◽  
Author(s):  
Mark Hill QC
Keyword(s):  
Employment Status ◽  
Church Of England ◽  
The Status ◽  
The Right ◽  
The Church ◽  
And Training

This chapter focuses on the clergy of the Church of England. It first explains the process of selection and training for deacons and priests, along with their ordination, functions, and duties. It then considers the status and responsibilities of incumbents, patronage, and presentation of a cleric to a benefice, and suspension of presentation. It also examines the institution, collation, and induction of a presentee as well as unbeneficed clergy such as assistant curates and priests-in-charge of parishes, the authority of priests to officiate under the Extra-Parochial Ministry Measure, the right of priests to hold office under Common Tenure, and the role of visitations in maintaining the discipline of the Church. The chapter concludes with a discussion of clergy retirement and removal, employment status of clergy, vacation of benefices, group and team ministries, and other church appointments including rural or area deans, archdeacons, diocesan bishops, suffragan bishops, and archbishops.

Scotland

2017 ◽  
Author(s):  
Alasdair Raffe
Keyword(s):  
Church Of England ◽  
Legal Protection ◽  
Church Of Scotland ◽  
The Status ◽  
Steep Decline ◽  
The Church ◽  
Established Church ◽  
Episcopal Authority

This chapter examines the transformations in the status and character of Scottish Episcopalianism from 1662 to 1829. Despite being re-established in the Church of Scotland in 1661–2, episcopacy was abolished in 1689. Thereafter Episcopalians were a Nonconformist group, and only the minority of congregations whose clergy were loyal to Queen Anne and her Hanoverian successors enjoyed legal protection. But while the intermittent prosecution of the Jacobite clergy contributed to a steep decline in the number of Scottish Episcopalians, disestablishment allowed the clergy to reassess episcopal authority, and to experiment with liturgical reforms. After transferring their allegiance to the Hanoverians in 1788, the Episcopalians drew closer to the Church of England, formally adopting the Thirty-Nine Articles in 1804. By the end of the period, the Episcopalians saw themselves as an independent, non-established Church, one of the branches of international Anglicanism.

The Christian Church in the Last Seventy Years

1943 ◽  
Vol 12 (1) ◽  
pp. 28-34
Author(s):  
Kenneth Scott Latourette
Keyword(s):  
Large Volume ◽  
The Other ◽  
Recent History ◽  
Christian Church ◽  
The Past ◽  
Other Hand ◽  
The Status ◽  
The One ◽  
The Church

A strange contrast exists in the status of the Christian Church in the past seventy years. On the one hand the Church has clearly lost some of the ground which once appeared to be safely within its possession. On the other hand it has become more widely spread geographically and, when all mankind is taken into consideration, more influential in shaping human affairs than ever before in its history. In a paper as brief as this must of necessity be, space can be had only for the sketching of the broad outlines of this paradox and for suggesting a reason for it. If details were to be given, a large volume would be required. Perhaps, however, we can hope to do enough to point out one of the most provocative and important set of movements in recent history.

The Lord's Supper in Ecumenical Dialogue

1965 ◽  
Vol 22 (1) ◽  
pp. 39-58 ◽  
Author(s):  
Paul A. Crow
Keyword(s):  
New Testament ◽  
Lord's Supper ◽  
Precise Definition ◽  
Ecumenical Dialogue ◽  
Creative Tension ◽  
New Testament Studies ◽  
The Status ◽  
Unity In Diversity ◽  
The Church

“The prospect of a church union cannot expect an exactly agreed-upon theology of the eucharist. Any effort to unite the church on a precise definition would cause a union on any comprehensive basis to fail. This is one of the places where unity in diversity is essential. Having made this point, however, there is a sense in which an emerging consensus, guided by fruitful New Testament studies, can be discerned on the ecumenical horizon. Far from a systematic interpretation, these issues furnish a significant basis for conversation, and indicate that the status of creative tension may possibly be preserved without division even on such a central matter as the Lord's Supper.”

A „Katolikus Akció” néven társult szervezkedés Marosvásárhelyen és Ágotha Endre papi életútja

2021 ◽  
Vol 24 (1) ◽  
pp. 155-176
Author(s):  
Mária Csatlós
Keyword(s):  
Catholic Church ◽  
The State ◽  
Peace Movement ◽  
Catholic Action ◽  
Holy See ◽  
Parish Priest ◽  
Political Actions ◽  
The Church ◽  
Life Work ◽  
The Catholic Church

With the available archival resources and through exploring the life, work and political actions of Endre Ágotha, the dean and parish priest of Nyárádselye I trace the unfolding and failing of the schismatic catholic peace movement legitimated in Marosvásárhely in the period 1950-1956. The state backed “Catholic Action” did not succeed in severing the Catholic Church in Romania from Rome by settling the “pending cases” between the church and the state and only a small portion of the clergy joined the movement, yet it has made significant moral damages by dividing the believers and the clergy. The Holy See condemned the movement and it’s key figure Endre Ágotha has brought upon himself the harshest punishment of the Catholic Church: excommunicates vitandus. He received absolution only on his deathbed.

The Jewish Community of Late Byzantine Thessalonica: the Problem of Determining Its Status

Istoriya ◽  
2021 ◽  
Vol 12 (7 (105)) ◽  
pp. 0
Author(s):  
Natalia Zhigalova
Keyword(s):  
Jewish Community ◽  
Financial Resources ◽  
The Status ◽  
Byzantine Period ◽  
Byzantine Era ◽  
The City ◽  
The Church

In this article, the author turns to an examination of the status of the Jewish community in Thessalonica in the late Byzantine period. The author concludes that both in the Byzantine era and during the Venetian rule in Thessalonica, the Jewish community of the city was subjected to numerous restrictions and prohibitions on the part of the official authorities. The reason for this was the initial isolation of the community, as well as the fact that the Jews, in contrast to the rest of the townspeople, owned vast financial resources and rented trading floors, ousting local entrepreneurs from there. The Jewish community in Thessalonica, quite numerous by the standards of contemporaries, in the XIV and XV centuries was in a state of permanent conflict with the church authorities of the city and, probably, had some influence on the communities of Judaizing Christians.

The UK courts and EU law post-Brexit

2021 ◽  
Vol 20 (3) ◽  
pp. Christopher-Vajda
Author(s):  
Christopher Vajda
Keyword(s):  
Supreme Court ◽  
Transition Period ◽  
Case Law ◽  
Eu Law ◽  
National Courts ◽  
The Supreme Court ◽  
The Future ◽  
The Status ◽  
The Uk ◽  
Court Of Appeal

Following the expiry on 31 December 2020 of the ‘transition period’ under the UK/EU Withdrawal Agreement, the relationship between UK and EU law had changed. Whilst much EU legislation at that date will continue to apply in UK law as ‘retained EU law’ and judgments of the EU courts handed down before that date will remain binding on UK courts as ‘retained EU case law’, the Court of Appeal and Supreme Court can depart from that case law. Whilst EU court judgments handed down after that date are not binding on UK courts, they may be taken into account. This article considers both the status of EU retained case law and when the Supreme Court and Court of Appeal may depart from it, and the future of EU law that is not ‘retained EU case law’ and how judgments of the European Courts and national courts of its Member States may influence UK judges in the future.

The CouncilS of Trent and Vatican I

2018 ◽  
pp. 629-650
Author(s):  
Christian D. Washburn
Keyword(s):  
Knowledge Of God ◽  
Vatican I ◽  
The Status ◽  
The Many ◽  
Modern Era ◽  
The Church

This chapter considers two important ecumenical councils of the Church in the modern era: Trent (1545–63) and Vatican I (1869–70). The chapter examines in detail the key teachings of each council. The reform decrees of Trent will only be discussed in so far as they touch upon dogmatic decrees. In the case of Trent the chapter identifies the key documents from the many sessions of the council over its twenty-year history, offering a clear guide to ways in which its teachings on revelation, grace, and justification offered a precise Catholic response to the emergent theologies of Protestantism. Vatican I’s key teachings on revelation, the knowledge of God, and the status of the papacy are similarly treated.

scholarly journals Depictions of holy monks in the western bay of the Church of the Virgin in Studenica

Zograf ◽  
2015 ◽  
pp. 65-90
Author(s):  
Milos Zivkovic
Keyword(s):  
The West ◽  
Scholarly Literature ◽  
Research Results ◽  
The Church

The study is dedicated to the figures of holy monks in the west bay of the Church of the Virgin in Studenica, painted during the restoration of the original murals in 1568. The paper seeks to establish the identity of some saints who were previously incorrectly identified, as well as the identity of those who were unobserved in previous studies. It also discusses to what extent the choice of holy monks to be depicted was determined by the original iconographic program. The research results confirm the hypothesis that has for long been present in scholarly literature; according to it, during the restoration of frescoes in the Studenica katholikon, the painters largely repeated the original painted program. Nevertheless, judging by the example of the holy monks depicted in west bay, it may be concluded that in some cases they departed from the original iconographic program. In selecting new saints to be depicted they must have relied on the Menologion.

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