scholarly journals Privacy and publicity as socio-spatial categories

Author(s):  
Lesya V. Chesnokova ◽  

In recent decades, there have been changes in research strategies concerning the study of space. It used to be perceived as a motionless «container», a receptacle for people and objects that does not affect social processes in any way, but now reciprocal relations between space and society are recognized. Space affects human behavior, and people transform it in accordance with the economic, political and cultural characteristics of their era. The same approach can be applied to the study of publicity and privacy. The public space is generally understood as an environment open to the public: streets, parks, etc., while the private area is primarily a place of living, a place of family life. Being sociocultural constructs, public and private spaces are not originally specified. In European societies of the Modernity, due to the processes of urbanization and individualization, the need for one’s own accommodation, closed from outsiders, is gradually increasing. Being in a public or private space affects the behavior of a person, who is forced to play a social role in public and can behave naturally in the family circle. The separation of the public and the private in the 19th century is perceived as a dichotomous example of the social order, considered to be natural. There are formed strictly differentiated gender roles that influence the norms of male and female behavior. A man should spend most of his life outside the home, earning money to maintain his family It is a woman’s responsibility to create home comfort and care for children. However, in the modern sense, social constructs of publicity and privacy are not considered «innate» or «natural». Public and private spaces always depend on sociocultural processes and therefore do not have an ontologically determined character.

Author(s):  
Natalia Kostenko

The subject matter of research interest here is the movement of sociological reflection concerning the interplay of public and private realms in social, political and individual life. The focus is on the boundary constructs embodying publicity, which are, first of all, classical models of the space of appearance for free citizens of the polis (H. Arendt) and the public sphere organised by communicative rationality (Ju. Habermas). Alternative patterns are present in modern ideas pertaining to the significance of biological component in public space in the context of biopolitics (M. Foucault), “inclusive exclusion of bare life” (G. Agamben), as well as performativity of corporeal and linguistic experience related to the right to participate in civil acts such as popular assembly (J. Butler), where the established distinctions between the public and the private are levelled, and the interrelationship of these two realms becomes reconfigured. Once the new media have come into play, both the structure and nature of the public sphere becomes modified. What assumes a decisive role is people’s physical interaction with online communication gadgets, which instantly connect information networks along various trajectories. However, the rapid development of information technology produces particular risks related to the control of communications industry, leaving both public and private realms unprotected and deforming them. This also urges us to rethink the issue of congruence of the two ideas such as transparency of societies and security.


Author(s):  
Samuel Llano

This chapter provides an account of how organilleros elicited public anger because their activity did not fit into any of the social aid categories that had been in place since the late eighteenth century. Social aid in Spain relied on a clear-cut distinction between deserving and undeserving poor in order to rationalize the distribution of limited resources and reduce mendicancy on the streets. Organilleros could not, strictly speaking, be considered idle, since they played music, but their activity required no specific skills and was regarded with suspicion as a surrogate form of begging. The in-betweenness of the organillero caused further anger as it challenged attempts to establish a neat distinction between public and private spaces. On one hand, organillo music penetrated the domestic space, which conduct manuals of the nineteenth century configured as female; on the other, it brought women into the public space, which those manuals configured as male.


2015 ◽  
Vol 4 (3) ◽  
pp. 50
Author(s):  
Elizabete David Novaes

<p><strong>Resumo:</strong> O presente artigo busca evidenciar o papel social das mulheres nos movimentos sociais promovidos no decorrer da história. Para cumprir com tal propósito, discute o caráter patriarcal da ciência cartesiana; apresenta uma reflexão acerca da articulação entre o público e privado; elabora uma revisão teórica acerca da historiografia da mulher, ressaltando a ação da mulher em diferentes momentos da história, buscando evidenciá-la como sujeito ativo, capaz de integrar o público e o privado, participando da conquista de direitos. Para enfatizar as articulações existentes entre as dimensões pública e privada, este artigo defende que historicamente a mulher politiza vias não políticas do cotidiano, atuando em movimentos sociais promotores de reivindicações e manifestações sociais, de modo a superar limites ideologicamente traçados pelo viés patriarcal da ciência moderna, de base cartesiana, atuando na luta por direitos e participação política na história.</p><p><strong>Palavras-chave:</strong> gênero; historiografia; público e privado; movimentos sociais; direitos.</p><p><strong>Abstract:</strong> This paper describes evidences of the social role of the women inside different social movements occurred during our history. It began with a discussion the patriarchal character of Cartesian science, presents reflections about the public and private articulation, a theoretical review of the women´s historiography, emphasizing their action at different times in history and trying to emphazise them as active subject which is capable to integrate the public and private, participating of the conquer their rights. To emphasize all the previous articulations between the public and private dimensions, this manuscript argues that historically women politicize daily non-political pathways. Their actuations in social movements promote the demands and social manifestations in order to ideologically overcome the limitations set by the the patriarchal bias of modern science, acting in the the fight (ou struggle) for rights and political participation in history.</p><p><strong>Keywords:</strong> gender, historiography, public and private; social movement; rights.</p>


2016 ◽  
Vol 10 (1) ◽  
pp. 19
Author(s):  
Patrícia Silveira de Farias

Resumo: Este artigo apresenta uma discussão sobre as noções de democracia, democracia racial e ordem social, a partir da análise do processo de construção de duas pesquisas efetuadas sobre um mesmo espaço: a orla do Rio de Janeiro, Brasil – em dois momentos distintos: a virada do século XX para o XXI e os anos 10 de século XXI. As noções acima citadas são estudadas a partir dos pontos de vista dos diversos segmentos sociais que frequentam e trabalham no local, inclusive agentes do Estado, no caso do segundo momento, que privilegia a ação de segurança pública intitulada “Choque de Ordem”. Para isso, usou-se metodologia qualitativa, através de entrevistas em profundidade e etnografia, além de levantamento documental de leis, ordenamentos e pesquisa bibliográfica sobre tais temáticas. Como conclusões, salienta-se que as formas de entendimento do que seja democracia e ordem dependem da posição que cada grupo social ocupa na sociedade brasileira mais ampla, e são atravessadas e modeladas por critérios étnico-raciais e de classe. Observa-se também a importância política que o espaço público praia assume para dar visibilidade às disputas de sentido em torno de questões como igualdade, liberdade e hierarquias de classe e de cor na sociedade brasileira.Palavras-chave: praia; ordem social; “Choque de Ordem”; democracia. ***Abstract:  This paper is intended to discuss the notions of democracy, racial democracy and social order, by analyzing the building process of two researches which focused the same place: Rio de Janeiro’s beaches, in Brazil. These two researches took place at distinct historical moments; one, at the last years of XX century, and the other, in the first decade of the XXI century. The notions cited above are studied from the perspectives of the various social segments that frequently go or work there, especially State agents which are part of the public policy named “Choque de Ordem” (a kind of “Order Assault”). In order to do this, these researches are based on qualitative methodology, with interviews and ethnography, and also on documental study of the laws which inflects on this public territory, and bibliographic research on these issues. As a conclusion, the article points out that the way people understand democracy and social order will depend on the position each group has in the broader Brazilian society, and that these ideas are tied to and are modeled by ethnic and class criteria.  Its stresses also the political relevance that this public space, the beach, assumes, in order to give visibility to the dispute around the meaning of equality, freedom and hierarchies of color/race and class in Brazilian society.Key words: beach; social order; “Choque de Ordem”; democracy. ***Resumen:Este paper presenta una discusión de las ideas de democracia, democracia racial y orden social, a partir de la análisis del proceso de construcción de dos pesquisas efectuadas en lo mismo local: las playas de Rio de Janeiro, en Brasil, en dos momentos distintos: fines del siglo XX e mediados del siglo XXI. Las dichas nociones son analizadas a partir del punto de vista de los diversos segmentos sociales que van o trabajan en este local, incluso agentes del Estado, en lo segundo momento, que se detiene en la acción de seguridad publica denominada el “Choque de Ordem”. Para eso, se usó la metodología cualitativa, con base en entrevistas y etnografía, y también en las leyes, ordenamientos e demás estudios sobre tales temáticas. Como conclusiones, enfatizase que las formas de comprenderse el significado de democracia y de orden dependen de la posición que cada grupo social tiene en la sociedad brasileña más amplia, y son travesadas y modeladas por criterios etnicoraciales y de clase social. Observase también la importancia política que éste espacio público, la playa, asume en dar visibilidad a las disputas de sentido sobre asuntos como igualdad, libertad y jerarquías de clase y de color en la sociedad brasileña.Palabras clave: playa; orden social; “Choque de Ordem”; democracia.       


2019 ◽  
Vol 29 (4) ◽  
pp. 549-573
Author(s):  
Honor Brabazon

While the privatisation of public space has been the subject of considerable research, literature exploring the shifting boundaries between public and private law, and the role of those shifts in the expansion of neo-liberal social relations, has been slower to develop. This article explores the use of fire safety regulations to evict political occupations in the context of these shifts. Two examples from the UK student occupation movement and two from the US Occupy movement demonstrate how discourses and logics of both private and public law are mobilised through fire hazard claims to create the potent image of a neutral containment of dissent on technical grounds in the public interest – an image that proves difficult to contest. However, the recourse to the public interest and to expert opinion that underpins fire hazard claims is inconsistent with principles governing the limited neo-liberal political sphere, which underscores the pragmatic and continually negotiated implementation of neo-liberal ideas. The article sheds light on the complexity of the extending reach of private law, on the resilience of the public sphere and on the significance of occupations as a battleground on which struggles over neo-liberal social relations and subjectivities play out.


2020 ◽  
pp. 139-172
Author(s):  
Bretton White

Chapter 4 investigates the relationship between fear and perceptibility in the play Chamaco (2006) by Abel González Melo. Using works by queer theorist José Esteban Muñoz, it explores how gay and transvestite characters travel through and manipulate the central city spaces of Havana, most notably the Parque Central, transforming official, celebratory spaces of the nation into concealed meeting places that reveal the true, queer nature of the city. This chapter argues that this play is concerned with the ethereal, and that the transformative possibilities of queer sex—which in this play occur at the periphery of the city center—can encourage a multiplicity of citizenships that extend from the queer throughout the city, and not just at its edges. In Carlos Celdrán’s direction of Chamaco the physical spaces of stage and city are reconstructed by playing with what is visible to the audience and other characters via lighting. Celdrán makes previously “invisible” queer bodies visible by utilizing light as an inclusionary tactic. Further, he challenges ideas about utopia and dystopia, center and margin, hetero- and homonormative by collapsing the public and private spaces of street and home in his staging of the work.


2008 ◽  
Vol 27 (2) ◽  
pp. 282-333 ◽  
Author(s):  
L. Reitzammer

A scholiast's note on Lysistrata mentions that there was an alternative title to the play: Adôôniazousai. A close reading of the play with this title in mind reveals that Lysistrata and her allies metaphorically hold an Adonis festival atop the Acropolis. The Adonia, a festival that is typically regarded as ““marginal”” and ““private”” by modern scholars, thus becomes symbolically central and public as the sex-strike held by the women halts the Peloponnesian war. The public space of the Acropolis becomes, notionally, a private rooftop, and Adonia-like activity proliferates; boars, myrrh, Aphrodite, ““gardens of Adonis,”” and lamentation all play important roles. The notion that the women of Lysistrata hold an unexpected Adonis festival on the Acropolis, at the very heart of the Athenian polis, provides a more nuanced reading of the play and forces us to rethink the place of the Adonia at Athens as well as, more generally, the distinction between public and private festivals.


2008 ◽  
Vol 26 (4) ◽  
pp. 324-343 ◽  
Author(s):  
Krishan Kumar ◽  
Ekaterina Makarova

Much commentary indicates that, starting from the 19th century, the home has become the privileged site of private life. In doing so it has established an increasingly rigid separation between the private and public spheres. This article does not disagree with this basic conviction. But we argue that, in more recent times, there has been a further development, in that the private life of the home has been carried into the public sphere—what we call “the domestication of public space.” This has led to a further attenuation of public life, especially as regards sociability. It has also increased the perception that what is required is a better “balance” between public and private. We argue that this misconstrues the nature of the relation of public to private in those periods that attained the greatest degree of sociability, and that not “balance” but “reciprocity” is the desired condition.


2016 ◽  
Vol 12 (8) ◽  
pp. 161
Author(s):  
Bujane Topalli

The mobile phone, as a medium has influenced the ways in which we can interact with other media. It is considered like a channel between traditional and new media. Its specific characteristics, social functions and also its uses may vary in different contexts and cultures. The mobile phone, has contributed in increasing the idea of personal media, and the emergence of new kinds of media behavior. According to Morley (2002), communication technologies transform and rearrange relations between the domestic and the public space. In particular, mobile communication functions to broaden the sphere of the home outside the physical household; to blur the boundaries between the public and private spheres. In this study we aim to discuss through the literature review the role of the phone in the everyday life, and to know more about the different ways and reasons why 12-15 year old teenagers, part of Municipality of Shkoder, use mobile phone. This qualitative research is based on semi structured interviews with children. The identified problems consist in: First: The children use more mobile phones in order to use the internet and social networks and this makes it really difficult for their parents to control them. This exposes more the children towards negative effect of internet usage. The second problem is that parents do not have enough knowledge on the usage of new technology. Third: Children have taken information about the risk of internet from the media or by friends and they haven't discussed about this subject at school with teachers.


IDEA JOURNAL ◽  
2017 ◽  
pp. 88-101
Author(s):  
Menna Agha ◽  
Els DeVos

In 1964, indigenous Nubians were displaced from their original land – the land between what is now Egypt and that of Sudan – to modernised settlements built by the Egyptian state. The Nubians dissatisfaction with the novel built environment translated into transgressive public spaces. One of the most common transgressions was the addition of an external bench called Mastaba. Since power relations between men and women have changed, the built environment now acts as a catalyst in the exclusion of women from formal public spaces such as conventional coffee shops and squares. Mastabas function as liminal spaces, spaces which blur the boundaries between public and private spheres. As these spaces do not suit the formal understanding of public spaces, we investigate these liminal spaces in order to reveal the spatial tactics of the marginal. We argue that the existence of these spaces raises issues of spatial justice and spatial resistance.    The behaviour of liminal public spaces varies; they have the ability to transform adjacent spaces. This research investigates the role of the Mastaba in opening up the public space for women, thereby giving them the ability to contribute to the writing of their social contract. We base our analysis on extensive fieldwork, consisting of auto-ethnographic observations and participation, informed by a feminist epistemology. We use tools of spatial analysis to explore an alternative public space offered by liminality. To question the binary notions of private and public space, we ask ourselves: where does that space start? As spatial professionals, we also wonder: can we contest the hegemonic definition of public space and contribute to spatial resistance? Drawing lessons from the case of the Mastaba, we propose contingencies for designing the liminal that serve the marginal.


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