scholarly journals Ellen Ripley, Sarah Connor, and Kathryn Janeway: The subversive politics of action heroines in 1980s and 1990s film and television

Image & Text ◽  
2020 ◽  
Author(s):  
Janine Engelbrecht

In the late 1970s and early 1980s, female characters that are different from the sexualised and passive women of the 1960s started appearing in science fiction film and television. Three prominent women on screen that reflect the increasing awareness of women's sexualisation and lack of representation as main protagonists in film, and that appeared at the height of feminism's second wave, are Ellen Ripley from the Alien franchise (1979-1997), Sarah Connor from the Terminator film series (1984-1991;2019) and Kathryn Janeway from the Star Trek: Voyager (1995-2001) television series. These female characters were, in contrast to their predecessors, the main protagonists and heroes at the centre of their respective narratives, they were desexualised, and they were not subservient to their male contemporaries. Most importantly, and as I show in this paper, they are complex, hybrid characters that do not perpetuate the masculine/ feminine dichotomy as their predecessors did. I further argue that it is these characters' hybridity that makes them heroines instead of simply being male heroes in female bodies, which they are often accused of. I term the heroine archetype presented by these characters the "original action heroine", and I argue that these women are likely candidates to be regarded as the first heroine archetype on screen.

Author(s):  
Maya Montañez Smukler

Elaine May began her career as a filmmaker during the 1970s when the mythology of the New Hollywood male auteur defined the decade; and the number of women directors, boosted by second wave feminism, increased for the first time in forty years. May’s interest in misfit characters, as socially awkward as they were delusional, and her ability to seamlessly move them between comedy and drama, typified the New Hollywood protagonist who captured America’s uneasy transition from the hopeful rebellion of the 1960s into the narcissistic angst of the 1970s. However, the filmmaker’s reception, which culminated in the critical lambast of her comeback film Ishtar in 1987, was uneven: her battles with studio executives are legendary; feminist film critics railed against her depiction of female characters; and a former assistant claimed she set back women directors by her inability to meet deadlines. This chapter investigates Elaine May’s career within the lore 1970s Hollywood to understand the industrial and cultural circumstances that contributed to the emergence of her influential body of work; and the significant contributions to cinema she made in spite of, and perhaps because of, the conflicts in which she was faced.


2019 ◽  
Vol 15 (3) ◽  
pp. 331-342
Author(s):  
Madeline Lane-McKinley

A key artifact of the political contradictions and utopian problematics of women’s liberation and the tradition of radical feminism at the end of the 1960s, Shulamith Firestone’s Dialectic of Sex remains a site of controversies, misinterpretations, and unmet challenges. This essay considers the critical capacity of this text at the present juncture, strongly characterized by the reactionary resurgence of second-wave feminism and a trans-exclusionary brand of radical feminism. While both illuminating and symptomatizing many of the contradictions and failures of radical feminism, Firestone’s text also strongly resonates with the critical utopian interventions of queer-feminist science fiction writing in the early 1970s. This critique of The Dialectic of Sex seeks to rearticulate some of Firestone’s key concepts within a critical utopian framework and to reconceptualize the text’s contributions to radical feminism in relation to a contemporary project of revolutionary feminism. To do this, the author suggests, requires a more nuanced approach to historicizing and engaging with political confusion—marking a matter of great urgency for the current cultural landscape.


Author(s):  
Ewan Kirkland

Ewan Kirkland’s “Situating Starbuck: Combative Femininity, Figurative Masculinity, and the Snap” studies the action heroine in the reimagined Battlestar Galactica (2004-2009) television series. He argues that Starbuck exemplifies a transformation of the 1970s male action hero in post-Alien action adventure science fiction and fantasy, where women warriors increasingly feature as a generic staple. Situating Starbuck in relation to action heroines from film, television, and digital games as well as the academic arguments that circulate them affords an understanding of the gender politics of the character, and the extent to which she challenges dominant representations in popular culture.


Animation ◽  
2019 ◽  
Vol 14 (1) ◽  
pp. 22-36
Author(s):  
Rebecca Rowe

The debate over whether television and film affect girls’ body image has been contentious. Researchers argue that film and television negatively affect, only partially affect, or do not affect girls’ body image. These studies have one common limitation: they approach animated female bodies as if they are the same because they are, mostly, thin. In this project, the author seeks to extend and complicate this existing scholarship by analyzing bodies in 67 films produced by several American animation studios from 1989 through 2016. In this study, she classifies 239 female characters as one of four body types: Hourglass, Pear, Rectangle, or Inverted Triangle. Her argument is two-fold: (1) over the last 30 years, there has been a shift from a singular dominant shape (Hourglass) to the dominance of several body shapes (especially Pear and Rectangle); and (2) young girls may be affected by characters their own age who have been largely ignored in studies thus far. The author argues that young girls see diverse images of bodies rather than the singular image that scholars study. Girls’ body image may be affected by animation, but animated images are so diverse that this effect may be difficult to determine. A more nuanced understanding of the body shapes animation utilizes may allow researchers to study the more complex messages that girls do or do not internalize.


2012 ◽  
Vol 44 (2) ◽  
pp. 75-93
Author(s):  
Peter Mortensen

This essay takes its cue from second-wave ecocriticism and from recent scholarly interest in the “appropriate technology” movement that evolved during the 1960s and 1970s in California and elsewhere. “Appropriate technology” (or AT) refers to a loosely-knit group of writers, engineers and designers active in the years around 1970, and more generally to the counterculture’s promotion, development and application of technologies that were small-scale, low-cost, user-friendly, human-empowering and environmentally sound. Focusing on two roughly contemporary but now largely forgotten American texts Sidney Goldfarb’s lyric poem “Solar-Heated-Rhombic-Dodecahedron” (1969) and Gurney Norman’s novel Divine Right’s Trip (1971)—I consider how “hip” literary writers contributed to eco-technological discourse and argue for the 1960s counterculture’s relevance to present-day ecological concerns. Goldfarb’s and Norman’s texts interest me because they conceptualize iconic 1960s technologies—especially the Buckminster Fuller-inspired geodesic dome and the Volkswagen van—not as inherently alienating machines but as tools of profound individual, social and environmental transformation. Synthesizing antimodernist back-to-nature desires with modernist enthusiasm for (certain kinds of) machinery, these texts adumbrate a humanity- and modernity-centered post-wilderness model of environmentalism that resonates with the dilemmas that we face in our increasingly resource-impoverished, rapidly warming and densely populated world.


2021 ◽  
Vol 45 (1) ◽  
pp. 1-25
Author(s):  
Steven Ruggles

AbstractQuantitative historical analysis in the United States surged in three distinct waves. The first quantitative wave occurred as part of the “New History” that blossomed in the early twentieth century and disappeared in the 1940s and 1950s with the rise of consensus history. The second wave thrived from the 1960s to the 1980s during the ascendance of the New Economic History, the New Political History, and the New Social History, and died out during the “cultural turn” of the late twentieth century. The third wave of historical quantification—which I call the revival of quantification—emerged in the second decade of the twenty-first century and is still underway. I describe characteristics of each wave and discuss the historiographical context of the ebb and flow of quantification in history.


PMLA ◽  
2011 ◽  
Vol 126 (1) ◽  
pp. 140-150 ◽  
Author(s):  
Janice Radway

The term zine is a recent variant of fanzine, a neologism coined in the 1930s to refer to magazines self-published by Aficionados of science fiction. Until zines emerged as digital forms, they were generally defined as handmade, noncommercial, irregularly issued, small-run, paper publications circulated by individuals participating in alternative, special-interest communities. Zines exploded in popularity during the 1980s when punk music fans adopted the form as part of their do-it-yourself aesthetic and as an outsider way to communicate among themselves about punk's defiant response to the commercialism of mainstream society. In 1990, only a few years after the first punk zines appeared, Mike Gunderloy made a case for the genre's significance in an article published in the Whole Earth Review, one of the few surviving organs of the 1960s alternative press in the United States. He celebrated zines' wide range of interests and the oppositional politics that generated their underground approach to publication.


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