scholarly journals NATURAL HISTORY OF LEIOCEPHALUS SEMILINEATUS IN ASSOCIATION WITH SYMPATRIC LEIOCEPHALUS SCHREIBERSII AND AMEIVA LINEOLATA

2001 ◽  
pp. 1-14
Author(s):  
Sonya E. Nelson ◽  
Barb L. Banbury ◽  
Roland A. Sosa ◽  
Robert Powell ◽  
John S. Parmerlee
Keyword(s):  
Escape Behavior ◽  
Activity Period ◽  
Similar Data ◽  
Testis Size ◽  
Intraspecific Interactions ◽  
Ambient Temperatures ◽  
Focal Animal ◽  
History Of ◽  
Scrub Forests ◽  
A Site

We examined diet, habitat use, and behavior (focal animal observations of intraspecific interactions, escape behavior, and activity period) of Leiocephalus semilineatus from near Puerto Alejandro, Provincia de Barahona, República Dominicana, and compared some parameters to similar data collected at a site near Baní, Provincia de Peravia. Leiocephalus semilineatus is found in sympatry in dry scrub forests at both sites with Ameiva lineolata, an active-foraging teiid of approximately the same size, and at the Puerto Alejandro site with a larger congener, L. schreibersii. Leiocephalus semilineatus and L. schreibersii from Puerto Alejandro exhibited sexual size dimorphism, whereas L. semilineatus from the Baní site and A. lineolata did not. Leiocephalus semilineatus spent most of the time motionless; other observed activities were interactions with conspecifics, movement, and feeding. Lizards were active from shortly after sunrise to sundown, although activity peaked in late morning. Mean cloacal temperatures of L. semilineatus did not differ significantly from those of the other two species, but were significantly above ambient temperatures. Reproductive condition of collected specimens was examined and no correlation was found between snout-vent length and egg, follicle, or testis size. Clutch size was 1–2. Diets consisted primarily of invertebrates and did not differ significantly between the three species.

The Reformation of Prophecy

2018 ◽  
Author(s):  
G. Sujin Pak
Keyword(s):  
Old Testament ◽  
Word Of God ◽  
Priesthood Of All Believers ◽  
Beliefs And Practices ◽  
The People ◽  
The Reformation ◽  
History Of ◽  
A Site ◽  
Developmental Analysis ◽  
Sacred History

The Reformation of Prophecy presents and supports the case for viewing the prophet and biblical prophecy as a powerful lens by which to illuminate many aspects of the reforming work of the Protestant reformers in the sixteenth and seventeenth centuries. It provides a chronological and developmental analysis of the significance of the prophet and biblical prophecy across leading Protestant reformers in articulating a theology of the priesthood of all believers, a biblical model of the pastoral office, a biblical vision of the reform of worship, and biblical processes for discerning right interpretation of Scripture. Through the tool of the prophet and biblical prophecy, the reformers framed their work under, within, and in support of the authority of Scripture—for the true prophet speaks the Word of God alone and calls the people, their worship and their beliefs and practices, back to the Word of God. The book also demonstrates how interpretations and understandings of the prophet and biblical prophecy contributed to the formation and consolidation of distinctive confessional identities, especially around differences in their visions of sacred history, Christological exegesis of Old Testament prophecy, and interpretation of Old Testament metaphors. This book illuminates the significant shifts in the history of Protestant reformers’ engagement with the prophet and biblical prophecy—shifts from these serving as a tool to advance the priesthood of all believers to a tool to clarify and buttress clerical identity and authority to a site of polemical-confessional exchange concerning right interpretations of Scripture.

scholarly journals Just Mothering: Amy Coney Barrett and the Racial Politics of American Motherhood

Laws ◽  
2021 ◽  
Vol 10 (2) ◽  
pp. 36
Author(s):  
H. Howell Williams
Keyword(s):  
Middle Class ◽  
Political Development ◽  
American Political Development ◽  
White Family ◽  
Public And Private ◽  
Close Analysis ◽  
History Of ◽  
Republican Motherhood ◽  
A Site ◽  
Confirmation Hearings

Justice Amy Coney Barrett’s nomination and confirmation featured frequent references to her role as a mother. This article situates these references within the trajectory of American political development to demonstrate how motherhood operates as a mechanism for enforcing a white-centered racial order. Through a close analysis of both the history of politicized motherhood as well as Barrett’s nomination and confirmation hearings, I make a series of claims about motherhood and contemporary conservatism. First, conservatives stress the virtuousness of motherhood through a division between public and private spheres that valorizes the middle-class white mother. Second, conservatives emphasize certain mothering practices associated with the middle-class white family. Third, conservatives leverage an epistemological claim about the universality of mothering experiences to universalize white motherhood. Finally, this universalism obscures how motherhood operates as a site in which power distinguishes between good and bad mothers and allocates resources accordingly. By attending to what I call the “republican motherhood script” operating in contemporary conservatism, I argue that motherhood is an ideological apparatus for enforcing a racial order premised on white protectionism.

scholarly journals ‘Policing Is a Profession of the Heart’: Evangelicalism and Modern American Policing

Religions ◽  
2021 ◽  
Vol 12 (3) ◽  
pp. 194
Author(s):  
Aaron Griffith
Keyword(s):  
Law Enforcement ◽  
Police Officers ◽  
American Politics ◽  
Short History ◽  
Carceral State ◽  
American Life ◽  
Politics And Culture ◽  
American Law ◽  
History Of ◽  
A Site

Though several powerful explorations of modern evangelical influence in American politics and culture have appeared in recent years (many of which illumine the seeming complications of evangelical influence in the Trump era), there is more work that needs to be done on the matter of evangelical understandings of and influence in American law enforcement. This article explores evangelical interest and influence in modern American policing. Drawing upon complementary interpretations of the “antistatist statist” nature of modern evangelicalism and the carceral state, this article offers a short history of modern evangelical understandings of law enforcement and an exploration of contemporary evangelical ministry to police officers. It argues that, in their entries into debates about law enforcement’s purpose in American life, evangelicals frame policing as both a divinely sanctioned activity and a site of sentimental engagement. Both frames expand the power and reach of policing, limiting evangelicals’ abilities to see and correct problems within the profession.

scholarly journals Scarred souls, weary warriors, and military intervention: the emergence of the subject in the just war writings of Jean Bethke Elshtain

2012 ◽  
Vol 39 (4) ◽  
pp. 859-880 ◽  
Author(s):  
PETER LEE
Keyword(s):  
International Relations ◽  
Political Theory ◽  
Just War ◽  
Military Intervention ◽  
Military Force ◽  
The Past ◽  
History Of ◽  
The Subject ◽  
Just War Tradition ◽  
A Site

AbstractOver the past three decades Jean Bethke Elshtain has used her critique and application of just war as a means of engaging with multiple overlapping aspects of identity. Though Elshtain ostensibly writes about war and the justice, or lack of justice, therein, she also uses just war a site of analysis within which different strands of subjectivity are investigated and articulated as part of her broader political theory. This article explores the proposition that Elshtain's most important contribution to the just war tradition is not be found in her provision of codes or her analysis of ad bellum or in bello criteria, conformity to which adjudges war or military intervention to be just or otherwise. Rather, that she enriches just war debate because of the unique and sometimes provocative perspective she brings as political theorist and International Relations scholar who adopts, adapts, and deploys familiar but, for some, uncomfortable discursive artefacts from the history of the Christian West: suffused with her own Christian faith and theology. In so doing she continually reminds us that human lives, with all their attendant political, social, and religious complexities, should be the focus when military force is used, or even proposed, for political ends.

The Peach Blossom Spring’s Long History as a Sacred Site in Northern Hunan

T oung Pao ◽  
2021 ◽  
Vol 107 (1-2) ◽  
pp. 1-39
Author(s):  
Mark Meulenbeld
Keyword(s):  
Religious Studies ◽  
Sixth Century ◽  
Hunan Province ◽  
Literary Canon ◽  
Sacred Site ◽  
History Of ◽  
A Site ◽  
Tao Qian

Abstract Though long seen uniquely from the perspective of the Chinese literary canon, Tao Qian’s 陶潛 (365?–427) famous “Record of the Peach Blossom Spring” (“Taohuayuan ji” 桃花源記) may find an even more fruitful disciplinary home in religious studies. The story refers itself to a grotto at Wuling 武陵 (present-day northern Hunan province), a site that has been associated with Daoist transcendents (shenxian 神仙) at least since the middle of the sixth century. A Daoist monastery on that same site, the Peach Spring Abbey (Taoyuan guan 桃源觀) or Peach Blossom Abbey (Taohua guan 桃花觀), became officially recognized in 748 and received imperial support not long after. This article studies the long history of Peach Spring as a sacred site, or, as Tao Qian referred to it in his poem, a “divine realm” (shenjie 神界).

Women, Writing and the Iraqi Ba'thist State

2020 ◽  
Author(s):  
Hawraa Al-Hassan
Keyword(s):  
Cultural History ◽  
The State ◽  
Woman Question ◽  
The Novel ◽  
Cultural Resistance ◽  
Cultural Revival ◽  
Counter Narratives ◽  
History Of ◽  
A Site ◽  
Material Form

The book examines the trajectory of the state sponsored novel in Iraq and considers the ways in which explicitly political and/or ideological texts functioned as resistive counter narratives. It argues that both the novel and ‘progressive’ discourses on women were used as markers of Iraq’s cultural revival under the Ba‘th and were a key element in the state’s propaganda campaign within Iraq and abroad. In an effort to expand its readership and increase support for its pan-Arab project, the Iraqi Ba‘th almost completely eradicated illiteracy among women. As Iraq was metaphorically transformed into a ‘female’, through its nationalist trope, women writers simultaneously found opportunities and faced obstacles from the state, as the ‘Woman Question’ became a site of contention between those who would advocate the progressiveness of the Ba‘th and those who would stress its repressiveness and immorality. By exploring discourses on gender in both propaganda and high art fictional writings by Iraqis, this book offers an alternative narrative of the literary and cultural history of Iraq. It ultimately expands the idea of cultural resistance beyond the modern/traditional, progressive/backward paradigms that characterise discourses on Arab women and the state, and argues that resistance is embedded in the material form of texts as much as their content or ideological message.

scholarly journals Te Pikinga O Tōku Tuakiri: The ascent of self-identity

2021 ◽  
Author(s):  
◽  
Ariana Pia
Keyword(s):  
New Zealand ◽  
General Concept ◽  
General Context ◽  
Cultural Experience ◽  
Rehabilitation Process ◽  
Self Identity ◽  
Interior Architecture ◽  
History Of ◽  
A Site ◽  
The Given

<p>This research questions whether considering Māori concepts of architecture and space within the design of New Zealand prisons can help in the rehabilitation process of inmates of Māori descent.   First, the general concept of prison architecture will be researched. The panopticon as a general diagram as well as specific case studies will frame an understanding of the characteristics of prison architecture in the western sphere. A specific attention to interior architecture will be established.  Second, the link between cultural experience and rehabilitation will be distinguished primarily through analysis of Māori Focus Units.  Third, the notions of Māori perception and understanding of architectural space will be explored in a general context. More particularly, characteristics of interior architecture will be researched.  Fourth, a site will be selected to reflect the contentious issues of incarceration of the Māori population. Matiu/Somes Island, located in the Wellington harbour, is a reflection of historical Māori culture and lifestyles that form a base of beliefs and mythology that modern Māori can identify with. The island itself is a provocation due to its history of incarceration.  This thesis is of interior architecture; hence the design will be developed within the constraints of a given architectural envelope. While this is an assumed position, the interior architecture will challenge the given envelope and its contextual site. As a consequence, further interventions into the landscape and the architecture will be developed to sustain the interior architecture here developed.  It is anticipated that this research will therefore support the idea that interior architecture of New Zealand prisons must be developed as an integral part of a holistic spatial intervention in view of supporting the rehabilitation process of Māori inmates.</p>

scholarly journals Te Pikinga O Tōku Tuakiri: The ascent of self-identity

2021 ◽  
Author(s):  
◽  
Ariana Pia
Keyword(s):  
New Zealand ◽  
General Concept ◽  
General Context ◽  
Cultural Experience ◽  
Rehabilitation Process ◽  
Self Identity ◽  
Interior Architecture ◽  
History Of ◽  
A Site ◽  
The Given

<p>This research questions whether considering Māori concepts of architecture and space within the design of New Zealand prisons can help in the rehabilitation process of inmates of Māori descent.   First, the general concept of prison architecture will be researched. The panopticon as a general diagram as well as specific case studies will frame an understanding of the characteristics of prison architecture in the western sphere. A specific attention to interior architecture will be established.  Second, the link between cultural experience and rehabilitation will be distinguished primarily through analysis of Māori Focus Units.  Third, the notions of Māori perception and understanding of architectural space will be explored in a general context. More particularly, characteristics of interior architecture will be researched.  Fourth, a site will be selected to reflect the contentious issues of incarceration of the Māori population. Matiu/Somes Island, located in the Wellington harbour, is a reflection of historical Māori culture and lifestyles that form a base of beliefs and mythology that modern Māori can identify with. The island itself is a provocation due to its history of incarceration.  This thesis is of interior architecture; hence the design will be developed within the constraints of a given architectural envelope. While this is an assumed position, the interior architecture will challenge the given envelope and its contextual site. As a consequence, further interventions into the landscape and the architecture will be developed to sustain the interior architecture here developed.  It is anticipated that this research will therefore support the idea that interior architecture of New Zealand prisons must be developed as an integral part of a holistic spatial intervention in view of supporting the rehabilitation process of Māori inmates.</p>

scholarly journals Plastic (in) Paradise: Karen Tei Yamashita’s Through the Arc of the Rain Forest

2021 ◽  
Vol 10 (1) ◽  
pp. 26-40
Author(s):  
Michaela Keck
Keyword(s):  
Cultural History ◽  
Rain Forest ◽  
Aesthetic Experience ◽  
Theoretical Perspective ◽  
Cultural Meanings ◽  
Historiographic Metafiction ◽  
Material Wealth ◽  
Aesthetic Experiences ◽  
History Of ◽  
A Site

This contribution examines the magic-realist metaphor of the Matacão in Karen Tei Yamashita’s (1990) debut novel Through the Arc of the Rain Forest as a trope that invites us to imagine, reflect on, and explore plastic’s cross-cultural meanings, aesthetic experiences, and materialist implications. I contend that through the Matacão, Yamashita engenders a narrative about, as well as an aesthetic experience of, plastic that is inherently ambivalent and paradoxical. While it provides societies with material wealth and sensual pleasures, it poses at the same time a profound threat to life – human and nonhuman. The main part of the article is divided into two major sections: in the first part, I read Yamashita’s story about the Matacão as historiographic metafiction that parodies the socio-cultural history of plastic and its utopian promises and failures. In the second part, I draw on Catherine Malabou’s philosophical concept of plasticity to explore the Matacão’s material agency, as well as the social mobility and economic connectivity of Yamashita’s human protagonists in their plastic environments. The theoretical perspective of Malabou’s concept of plasticity shifts the focus to the agentic forces of the waste material and allows us to read Yamashita’s Matacão as both a site and material that, notwithstanding its devastating impacts, also holds potentialities for resilience and repair, and even the possibility for an, at least temporary, utopia.

Paleomagnetic history of the Mealy dykes of Labrador, Canada

1983 ◽  
Vol 20 (12) ◽  
pp. 1818-1833 ◽  
Author(s):  
J. K. Park ◽  
R. F. Emslie
Keyword(s):  
The Other ◽  
Magnetic Mineral ◽  
Magnetic Minerals ◽  
Linear Distribution ◽  
Tectonic Zone ◽  
Magnetic Components ◽  
History Of ◽  
Component C ◽  
A Site

Paleomagnetic analysis of the Mealy diabase dykes of Labrador reveals magnetizations that predate the Grenville event at about 1000 Ma. These dykes intrude the Mealy Mountains anorthositic complex in the Grenville Structural Province. They are well south of the Grenville Front Tectonic Zone, but were apparently never subjected to temperatures as high as 500 °C during their post-consolidation history.Four distinct magnetic components were uncovered by thermal and alternating field treatments and a fifth remained unresolved. The major magnetic mineral present, titanomagnetite, is thought to record two magnetic directions acquired during cooling from magmatic temperatures. These are B (D = 305°, I = −76°; N = 18 sites; κ = 12; α95 = 11°) and A (D = 095°, I = +52°; N = 20 sites; κ = 46; α95 = 5°). Component B has much within-site dispersion. The other two components, C (D = 274°, I = −47°; N = 10 sites; κ = 15; α95 = 13°) and D (D = 292°, I = −74°; κ = 5; α95 = 31°), probably reside in magnetite and pyrrhotite, respectively. Component C, antiparallel to A, was probably acquired at about the same time as A. We suggest that C and A represent the first stable magnetizations retained by the dykes following an extensive period of cooling and re-equilibration of the magnetic minerals. Components B and D, which agree in direction, represent a later stage of cooling.Component B has a pole at 148°E, 34°S (δp = 18°, δm = 19°) in agreement with regional metamorphic poles from the Grenville; A, however, has a pole at 173°W, 23°S (δp = 5°, δm = 7°), which apparently "sees through" the peak in Grenville activity. The A site poles have a linear distribution along the Keweenawan Track and probably relate to an age between 1000 and 1150 Ma.

Sign in / Sign up

Export Citation Format

Share Document