Technological and Religious Subject of the World View

In the context of the modern ideological affirmation of the church in the Russian society, the supernatural origin of a religious subject is highlighted, from which all the diversity of the world is derived. Such a metaphysical approach to interpreting a religious subject seems to the author methodologically incorrect and impoverishes the research field. In the framework of the comparative approach, the article discusses the value orientations of the technological (scientific) and religious subjects. The author demonstrates the worldview proximity of these subjectivities and considers new ways of conceptualizing a religious subject. The author’s contribution to the study of the typology of religious and technological subjects is the search for new methodological approaches that could become a means of rethinking the established practices of historical writings of a religious subject, both at the level of new subject areas and at the level of the axiomatics of cultural and historical research. For the author, religion is close to science, especially in the early stages of its development. Religion, like science, does not intend to put up with the proposed historical and social conditions of the established world order, but wants to form them on its own terms. Both a religious subject and a scientist, developing a new revolutionary direction, want one thing – to actively change the world, to rule in it according their own rules. The triumph of religious and technological actors is considered in the study as “the invasion of new actors”, as a result of the painstaking work to create their own networks. This allows us to unite the inventors of the modern era and, for example, the first Christians. It allows you to connect the worlds of a scientific laboratory and a religious community that actively recruit their supporters. Such an understanding of the religious subject can become a means of rethinking the established idealistic practices of its representation, as well as the ideas of the ‘immanent development of religion’. The present paper attempts to expand the interpretation of the religious subject, to question its metaphysical totality and universality, and to create a new research field for the future research.