scholarly journals Raakpunte in die ontwikkeling van ekumene in die wêreld met ekumeniese ontwikkelinge in die gereformeerde kerke in Suid-Afrika (1990–2020)

2021 ◽  
Vol 6 (3) ◽  
Author(s):  
Rudolph Van der Merwe
Keyword(s):  
South Africa ◽  
Theory And Practice ◽  
Critical Study ◽  
People Of God ◽  
Social Challenges ◽  
The Past ◽  
Church Unity ◽  
The World ◽  
Reformed Churches ◽  
Minimal Importance

Points of communality in the development of ecumenism worldwide with reformed churches in South Africa (1990–2020)This historic-critical study analyses the development of ecumenism from 1990 to 2020 within the traditional Afrikaans speaking reformed churches in South Africa. The study attempts to determine whether the so-called change or shift in ecumenism within reformed churches and ecumenical bodies worldwide, influenced the theology and practice of ecumenism in Afrikaans-speaking churches in South Africa (1990 to 2020). Afrikaans-speaking reformed churches not only face political and social challenges in South Africa, but also face other major challenges brought about by a postmodern society and theological developments from 1990 to 2020. The development of ecumenism in reformed churches in the world, as described by Plaatjies-Van Huffel (2011:1–11) consists of a shift from conciliar ecumenism to transformative receptive ecumenism. In the past 30 years conciliar ecumenism took its stance in absolute certainties derived from a specific viewpoint on Scripture. Conciliar ecumenism partially failed because some reformed churches excluded other reformed churches from church unity, based on a particular interpretation of Scripture. These exclusions were claimed to be based upon the “authority” derived from Scripture. This ecumenical practice did not lead to significant church unity. The transformative receptive ecumenism, on the other hand, tends to reach out to the marginalised people of God, and not only try to transform the unrighteousness in the lives of people, but also tends to learn from and accommodate the needy in the understanding of ecumenism. If the developments in worldwide ecumenism influenced ecumenical thought among reformed Afrikaans-speaking churches, the question arises: to what extent was transformative receptive ecumenism able to contribute to a better understanding of ecumenism and church unity – especially in the development of an African transformative receptive ecumenism. Also, if a shift in ecumenical practise took place, does that mean that the conciliar ecumenism of the past was of minimal importance? Is a new understanding of ecumenism (as in transformative receptive ecumenism) the alpha and omega of ecumenism in theory and practice? Shouldn’t transformative receptive ecumenism be further discussed by all churches in South Africa and the world to bring forth an ecumenical model that suits the South African situation as part of worldwide ecumenism?This chapter attempts to understand recent developments and issues within the reformed ecumenical societies and agencies in the world, after which the Afrikaans-speaking historic-reformed churches will be viewed in terms of the understanding of their calling to ecumenism. The developments and issues in the reformed world will be compared with the latest developments and issues within the Afrikaans-speaking reformed churches. A conclusion based on a comparison between ecumenism in the world and in South Africa will be drawn before some remarks on the future of ecumenical understanding concludes this study.

scholarly journals Politieke mag, die Ou Testament en kerkeenheid

1996 ◽  
Vol 17 (2) ◽  
pp. 359-372
Author(s):  
J.H. Le Roux
Keyword(s):  
South Africa ◽  
Old Testament ◽  
Political Power ◽  
Dutch Reformed ◽  
The Past ◽  
Church Unity ◽  
The Family ◽  
Reformed Churches

Political power, the Old Testament and church unity The  family  of Dutch  Reformed  Churches  in  South  Africa  are  involved  in tense  discussions  on  church  unity.  One  aspect  which  must  be  discussed thoroughly  is  the  legitimation  of  political  "power.  Not  only  in  the past but also  the present Mandela government  is  religiously supported.  It  is argued that  this a dangerous  venture.  Some  examples from  the Old Testament are used to  illustrate  this point.  It  is  stated that Israel became disillusioned  in political power and therefore reformulated royal theology.

scholarly journals Kerkhistoriese oorsig van die diskoers oor rasseverhoudinge en versoening in die Afrikaanse gereformeerde kerke (1990–2017)

2021 ◽  
Vol 6 (3) ◽  
Author(s):  
Mary-Anne Plaatjies-van Huffel
Keyword(s):  
South Africa ◽  
Race Relations ◽  
Historical Analysis ◽  
General Assembly ◽  
Dutch Reformed ◽  
Close Reading ◽  
The Past ◽  
Reformed Church ◽  
The World ◽  
Reformed Churches

A church-historical analysis of the discourse on race relations and reconciliation in the Afrikaans reformed churches (1990–2017)The Afrikaans Reformed Churches, namely the Dutch Reformed Church (DRC), Uniting Reformed Church in Southern Africa (URCSA), Nederduitsch Hervormde Kerk of Africa (NHKA) and the Reformed Churches in South Africa (RCSA) made choices regarding the theological justification of apartheid and/or the denouncement thereof. in the past three decades. This chapter offers a close reading of synodical decisions of the Afrikaans Reformed churches with regard to the theological justification of apartheid and related issues as well as the resolutions of the General Assembly of the World Alliance of Reformed Churches in 1992. The decisions of the said churches led to the re-admission of the NHKA and DRC in national and international ecumenical organisations, but eventually resulted in some schisms in the denominations. The chapter highlights the reluctance of the Afrikaans reformed churches to expedite a response to the World Alliance of Reformed Churches’ resolutions connected to the biblical justification of apartheid and to attend to reconciliation. In this chapter, attention will be paid to the following sub-themes: the struggle against the theological justification of apartheid and its legacy; from the theological justification of apartheid to a season of human dignity (DRC); from “volkskerk” to identity determined by God (NHKA); the protection of the identity of the “volk” as a God-given call to demographic unity (GKSA); jointly together towards a theology of inclusivity.

scholarly journals Strome van lewende water: Nuwe-Testamentiese perspektiewe op die missionêre karakter van die kerk

2013 ◽  
Vol 47 (1) ◽  
Author(s):  
Flip P.J. Buys
Keyword(s):  
South Africa ◽  
North America ◽  
Missional Church ◽  
The World ◽  
God's Mission ◽  
Reformed Churches ◽  
The Uk ◽  
Missional Churches ◽  
The Church ◽  
International Phenomenon

Oor ’n wye front word besorgdheid uitgespreek oor die stagnering en kwynende getallegroei van hoofstroom-reformatoriese kerke in Suid-Afrika. Die besorgdheid word egter ook uitgespreek dat predikante en kerke in hulle ywer om kerklike vernuwing teweeg te bring, soveel kompromieë maak dat die kerk sy eie aard as heilge volk van God in die wêreld verloor. Daar is ’n internasionale tendens te bespeur by reformatoriese kerke, in Suid-Afrika, Noord Amerika, Australië, Nederland, Duitsland en die Verenige Koninkryk om die na-binne-gerigtheid van kerke om te draai om werklik missionêre kerke te kan wees. Daar is ook tekens van ’n groeiende ontwakende passie om die onbereikte taalgroepe tot by die uithoeke van die aarde te bereik met die evangelie. Daar is oor ’n wye front lewendige debatte aan die gang wat vra vir ’n herevaluering van oorgeërfde ekklesiologiese tradisies en gebruike en ’n herbesinning oor Bybelse beginsels. In die lig van hierdie ontwikkelings is die doel van hierdie artikel om Nuwe-Testamentiese beginsels op te som en te onderstreep en as boustene aan te bied om die profiel van ’n missionêre kerk te skets. Grave concerns are expressed about the decline of mainline reformed churches in South Africa, especially the Reformed Churches in South Africa. At the same time fears are expressed that efforts to facilitate renewal in churches in order to become healthy and more effective missional churches, are making too many compromises with the gospel, so that the church is in danger of losing its very character as God’s holy people in the world. There is also an international phenomenon of reformed and evangelical type churches in North America, the Netherlands, Germany, the UK and Australia endeavouring to outgrow their ingrown vision and become part of God’s mission to reach unreached people groups in every corner of the world. There are lively debates on reviewing and rethinking inherited ecclesiological theological traditions and practices in churches. This article endeavours to gather basic building bricks by summarising and emphasising the most basic New Testament principles for outlining the profile of a missional church.

The Reel Joan of Arc: Reflections on the Theory and Practice of the Historical Film

2003 ◽  
Vol 25 (3) ◽  
pp. 61-77 ◽  
Author(s):  
Robert A. Rosenstone
Keyword(s):  
Theory And Practice ◽  
Joan Of Arc ◽  
The Past ◽  
Historical Film ◽  
The World

Although historians in recent years have become interested in evaluating the contributions of historical film to our understanding of the past, they have so far evolved no criteria for doing so. This essay moves toward doing just that by suggesting and examining some of the ways in which the dramatic historical film creates the world of the past on the screen. Operating metaphorically and poetically, the film set in the past becomes a work of history when it engages the ongoing discourse surrounding its subject, asking the kinds of questions historians ask, but answering them in a dramatic and semifictional way.

scholarly journals Colloquium on Youth Day 16 June 2017: The Commission of Faith and Order of the World Council of Churches in association with the Faculty of Theology of the University of Pretoria and its centennial celebration in 2017

2017 ◽  
Vol 73 (1) ◽  
Author(s):  
Andries G. Van Aarde ◽  
L. Wiseman Nkuhlu ◽  
Johan Buitendag ◽  
Olav F. Tveit ◽  
Jerry Pillay ◽  
...  
Keyword(s):  
South Africa ◽  
World Council Of Churches ◽  
Centennial Celebration ◽  
University Of Pretoria ◽  
The World ◽  
World Council ◽  
Reformed Churches ◽  
The University

This article represents the contributions of ecclesiastical and academic office bearers participating in the centennial celebration of the Faculty of Theology of the University of Pretoria on Youth Day 16 June 2017, in collaboration with the Faith and Order Commission of the World Council of Churches. This Youth Day commemoration showcases the profound way of transformation at the University of Pretoria and, in particular, its theological faculty in democratic South Africa since 1994. It presents a truly historic event, highlighting a global participation of specifically the Reformed churches in South Africa after a period of ecumenical isolation because of a formerly endorsement of apartheid, nowadays confessed as a theological and humanitarian heresy.

BS449 to EC3 via BS5950: The Process, the Pitfalls and the Preparations

2005 ◽  
Vol 8 (3) ◽  
pp. 275-285 ◽  
Author(s):  
David A. Nethercot
Keyword(s):  
South Africa ◽  
Hong Kong ◽  
Design Codes ◽  
Personal View ◽  
The Past ◽  
The World ◽  
Direct Association ◽  
The Uk ◽  
Steel Design ◽  
The Eu

For more than 35 years the author has been directly involved with the preparation of Structural Steel Design Codes – both in the UK and, more widely, in the EU. This activity has also extended to include direct association with Code developments in several other countries around the world e.g. South Africa, Hong Kong etc. plus observation of the process in many places. Utilising the UK position as the timeline, this paper presents a largely personal view of developments over the past 100 years, beginning in the pre-code era and culminating in today's age of international cooperation.

scholarly journals ‘VIPsm’, A Threat to Social Stability in South Africa: From Apartheid Exclusions to Democratized Inequalities

2016 ◽  
Vol 9 (13) ◽  
pp. 6-14
Author(s):  
Mashele Rapatsa
Keyword(s):  
South Africa ◽  
Social Stability ◽  
Transformational Leaders ◽  
Human Beings ◽  
Major Goal ◽  
Social Challenges ◽  
The Past ◽  
The Poor ◽  
History Of ◽  
The Impact

AbstractThe object of this article is to present a critical analysis of the impact of the notion of ‘VIPsm’, a phenomenon through which human beings are socially ‘categorized’ or ‘classed’ according to status or wealth or position being held in society. The article is predicated on South Africa’s discernible constitutional pursuit of attaining social stability and equitable social justice. This work is also considerate of the country’s known unpleasant history of apartheid’s acute race-based social exclusions, and in contrast, the post 1994 persistent social and economic inequalities which thus far proliferates material disadvantage, poverty, social discontent and protests amongst citizens. The article employed ‘Transformational Leadership theory ‘and ‘Power and Influence theories’ as tools of analysis, given that the Constitution, 1996 is transformative in nature and thus require ‘transformational leaders’ in order to achieve its major goal of burying wounds of the past, to build one unified nation that is socially stable. It is asserted that social challenges and superfluous differential treatment of humans besieging contemporary South Africa are suggestive of the presence of leadership that is self-centered, opulence driven, and has little or no regard for the poor and thus, disfavor the solidarity principle.

scholarly journals A comparison of rural crimes in Australia (NSW) and South Africa

2019 ◽  
Vol 9 (2) ◽  
Author(s):  
Willie Johannes Clack
Keyword(s):  
South Africa ◽  
Developing Countries ◽  
Comparative Analysis ◽  
United Nations ◽  
Human Development ◽  
Human Development Index ◽  
Developed Countries ◽  
The Past ◽  
The World ◽  
Different Levels

Rural criminology as a topic of scholarly study, neglected over the past two to three decades, has bounced into the spotlight, with claims now being made that rural criminology is receiving justified attention among the academic fraternity. This paper presents a comparative analysis of the major challenge facing two countries with different levels of development as identified by the United Nations Human Development Index. A predicament for rural criminology is that the world is not equal: rural crimes is researched in developed countries but not in developing countries. This paper compares the types and prevalence of agricultural crimes in Australia (NSW) and South Africa to determine whether significant differences or similarities exist.

Towards a Feminist Public Theology: on Wounds, Scars and Healing in the Book of Jeremiah and Beyond

2019 ◽  
Vol 13 (2) ◽  
pp. 185-202
Author(s):  
L. Juliana Claassens
Keyword(s):  
South Africa ◽  
Public Theology ◽  
The Past ◽  
The World ◽  
Book Of Jeremiah

AbstractIn this article, I am contributing to the ongoing conversation on a feminist public theology. Drawing on examples of feminist public theologians in my own context in (South) Africa, I propose that a feminist public theology ought to deal honestly and constructively with the reality of the deep wounds and the scars caused by racism, sexism, xenophobia, and homophobia, which, if left unattended, may fester and return with a vengeance. It is also imperative that a feminist public theology continues to imagine the world to be otherwise, thus helping not only to name the injustice of the past, but also to be able to see beyond the violence to help foster values such as compassion, justice, resistance and resilience. Drawing on examples from the book of Jeremiah, I will illustrate something of my own vocation as a feminist public theologian in the context of South Africa today.

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