From Ore to Metal:Exploitation of the Novotemirsky Mine, Southern Trans-Urals, in the Second Millennium BC

2021 ◽  
Vol 49 (1) ◽  
pp. 30-38
Author(s):  
P. S. Ankusheva ◽  
I. P. Alaeva ◽  
M. N. Ankushev ◽  
A. V. Fomichev ◽  
E. P. Zazovskaya ◽  
...  

The Novotemirsky mine was the first in the Southeastern Urals to have large areas of the site uncovered. This has yielded new information on the technologies practiced by the first metallurgists in the region and on the evolution of these practices in the second millennium BC. Cultural layers revealed evidence of all stages of Bronze Age metal production. Mining is documented by pits of various forms and adjoining waste dumps. This is the first time that shaft mining has been discovered in the Bronze Age of the Southern Trans-Urals. Metal smelting is evidenced by a copper- smelting furnace with slag. Metal tools were cast in bivalve molds, of which one, made of chloritolite, was used for casting pickaxes. Results of radiocarbon AMS dating indicate three stages of mine exploitation in the Bronze Age, correlating with the chronological sequence of regional cultures. The furnace was built during the Sintashta period (2100–1900 BC). The shaft mine and the adjacent dumps date to the Alakul period (1700–1500 BC). Features dating to the Final Bronze Age (1500–1200 BC) have yet to be identified. It has been demonstrated that the same mines were exploited by people associated with various archaeological cultures in the second millennium BC, implying that a metallurgical center functioned in the Trans-Urals over the entire Late Bronze Age. Given that indicators of metallurgy are quite rare at unfortified sites, and that the technology changed, it can be assumed that smelting and casting became more specialized during the Alakul period: certain operations were performed at mines and/or nearby settlements.

Author(s):  
Peter M. Fischer ◽  
Teresa Bürge ◽  
Magdalena Ausiayevich ◽  
Bebelyn Placiente Robedizo ◽  
Victor Barrera Alarcón ◽  
...  

During the eighth field season at the Bronze Age city of Hala Sultan Tekke, excavations in City Quarter 1 (CQ1) exposed massive industrial and domestic structures belonging to three phases of occupation (Strata 3–1) dating to the 13th and 12th centuries BC (LC IIC–IIIA). Georadar survey, penetrating to a maximum depth of approximately 1 m, guided the excavation of walls of Strata 1–2, both of which were destroyed by conflagration. Excavations 1.5–2 m below the surface and also below the maximum penetration depth of the radar revealed a heretofore buried phase of occupation with substantial architectural units. For the first time, massive Stratum 3 structures with a markedly different building technique were exposed. Copper smelting installations, much ash and slag, and storage facilities also belong to this phase of occupation. Additional excavations guided by results from a magnetometer survey were carried out in Area A, roughly 600 m to the south-east of CQ1. Numerous circular anomalies were excavated. These were identified as Late Cypriot wells, rich offering pits, and a tomb from the same period. In addition to numerous intact locally produced vessels and other finds, the tomb contained a complete Late Minoan II/IIIA piriform jar with bird motifs which have exact parallels from Knossos. Other finds from this tomb include a diadem of leaf gold, amethyst jewellery, and nine sphendonoid shaped balance weights of haematite together with a hornblende whetstone. The features from Area A cover a period from the 16th to the 13th centuries BC (LC IB–IIC).


Author(s):  
Татьяна Юрьевна Сем

Статья посвящена мифологическому образу космического оленя в традиционной культуре тунгусо-маньчжуров. В работе рассматриваются материалы фольклора, шаманства, промысловых и календарных ритуалов, а также искусства. Впервые систематизированы материалы по всем тунгусо-маньчжурским народам. Образ космического оленя в фольклоре эвенов имеет наиболее близкие аналогии с амурскими народами, которые представляют его с рогами до небес. Он сохранился в сказочном фольклоре с мифологическими и эпическими элементами. В эвенском мифе образ оленя имеет космические масштабы: из тела его происходит земля и всё живущее на ней. У народов Амура образ оленя нашел отражение в космогенезе, отделении неба от земли. Своеобразие сюжета космической охоты характеризует общесибирскую мифологию, относящуюся к ранней истории. В ней наиболее ярко проявляется мотив смены старого и нового солнца, хода времени, смены времен года, календарь тунгусо-маньчжуров. В результате анализа автор пришел к выводу, что олень в тунгусо-маньчжурской традиции моделирует пространство и время Вселенной, характеризует образ солнца и хода времени. Космический олень является архетипичным символом культуры тунгусо-маньчжуров, сохранившим свое значение до настоящего времени в художественной культуре This article is devoted to the mythological image of cosmic deer in traditional Tungus-Manchu culture. It examines materials of folklore, shamanism, trade and calendar rituals as well as art and for the first time systematizes materials from all of the Tungus-Manchu peoples. The image of cosmic deer in the folklore of the Evens has its closest analogy in that of the Amur peoples, reflected in the image of a deer with horns reaching up to the sky. This image is preserved in fairytales with mythological and epic elements. In the Even myth, the image of a deer is on a cosmic scale, as the cosmos issues from its body. Among the Amur peoples, the image of a deer is also related to cosmogenesis, to the separation of the earth from the sky. The plot of a cosmic hunt is reflected in pan-Siberian mythology, dating back to the Bronze Age. It clearly illustrates the motif of the change of the old and new sun, the passage of time, the change of seasons, the Tungus-Manchu calendar. The author comes to the conclusion that deer in the Tungus-Manchu tradition, in depicting the image of the sun and the passage of time, model the space and time of the Universe. The cosmic deer is an archetypal symbol of Tungus-Manchu culture, which has retained its significance in artistic culture to the present day.


Author(s):  
Tünde Horváth

Our survey should by necessity begin earlier, from the close of the Middle Age Copper Age, and should extend to much later, at least until the onset of the Middle Bronze Age, in order to identify and analyse the appearance and spread of the cultural impacts affecting the Baden complex, their in-teraction with neighbouring cultures and, finally, their decline or transformation. Discussed here will be the archaeological cultures flourishing between 4200/4000 and 2200/2000 BC, from the late phase of the Middle Copper Age to its end (3600 BC), the Late Copper Age (ending in 2800 BC), the transi-tion between the Copper Age and the Bronze Age (ending in 2600 BC), and the Early Bronze Age 1–3 (ending in 2000 BC), which I have termed the Age of Transformation.


2011 ◽  
Vol 38 (2) ◽  
pp. 107-115 ◽  
Author(s):  
Natalia Shishlina ◽  
Johan Plicht ◽  
Elya Zazovskaya

AbstractBone catapult and hammer-headed pins played one of very specific roles in funerary offerings in the Bronze Age graves uncovered in the Eurasian Steppes and the North Caucasus. Scholars used different types of pins as key grave offerings for numerous chronological models. For the first time eight pins have been radiocarbon dated. 14C dating of bone pins identified the catapult type pin as the earliest one. They marked the period of the Yamnaya culture formation. Then Yamnaya population produced hammer-headed pins which became very popular in other cultural environments and spread very quickly across the Steppe and the Caucasus during 2900–2650 cal BC. But according to radiocarbon dating bone pins almost disappeared after 2600 cal BC.


1963 ◽  
Vol 29 ◽  
pp. 326-356 ◽  
Author(s):  
John M. Coles

One of the features of the Irish Late Bronze Age is the appearance of wind instruments, commonly called ‘Trumpets’, often found in groups and only rarely in association with other material. Being conical and curved, these are therefore members of the horn family, to which the other large musical group of the Bronze Age, the north Europeanlurer, also belong.The Irish horns have attracted the attention of antiquarians for over 100 years, with the principal collection and listing of these beginning in 1860. Evans devoted a section of his 1881 book to the ‘trumpets’, and was followed by Day, Allen and Coffey. The latest treatment, which brought together most of the previous lists of horns, was by MacWhite in 1945. All of these later works were primarily concerned with the typology of the horns, and attention was paid neither to their actual production nor to their music. In the present study, all previously published horns have been examined where possible, as well as a number of unpublished finds, and an attempt will be made not only (i) to describe the typological variations and dating of the horns, but also (ii) to discuss their production as objects from Late Bronze Age workshops and (iii) to consider for the first time their musical potential.


Author(s):  
З. Самашев

В статье приводятся сведения о петроглифах урочища Шимайлы на территории Тарбагатайского района Восточно-Казахстанской области Республики Казахстан. Наскальное искусство этого памятника охватывает время от эпохи бронзы до раннего средневековья. Основные мотивы изображений бронзового века антропоморфная фигура, зооморфные изображения, колесница, знаки-символы и предметы вооружения. Основу звериного образа наскальных изображений Шимайлы бронзового века составляет триада рогатых животных: бык, горный козел/архар, олень. В репертуар петроглифов эпохи бронзы входят также и другие травоядные животные, хищные звери и птицы. Последние представлены изображениями дрофы, которые чаще всего включены в состав многофигурных композиций. Хищники представлены фигурами волков, которые преследуют или терзают парнокопытных. К переходному периоду от эпохи бронзы к раннему железному веку в Шимайлы относятся образы птицеголовых или клювастых оленей, идентичные фигурам на так называемых оленных камнях. К раннесакскому и развитому сакскому периодам относятся изображения оленей поджарых, в летящей позе и/или стоящих на кончиках копыт, с большими глазами, ветвистыми откинутыми назад рогами. Зафиксированы тамги средневековых народов. The article includes new information on the petroglyphs of the Shimaily (Tarbagatai district of the East Kazakhstan region of the Republic of Kazakhstan). The imagery of this rock art site is related to the period from the Bronze Age to the Early Middle Ages. The main images of the Bronze Age are an anthropomorphic figure, numerous zoomorphic images, a chariot, depictions of weapons, signs and symbols. Animal images are basically represented by the figures of bulls, mountain goats and deer. Other herbivores are also depicted as well as predators and birds. The latter are represented by images of bustards, which are most often included in the multi-figure compositions. Predators are mostly wolves that shown in the scenes of pursuing or tormenting the artiodactyls. Another series of images in Shimaily refers to the transitional period from the Bronze Age to the Early Iron Age. These are birdheaded or beaked deer, identical to the figures depicted on the so-called deer stones. The Early Saka and developed Saka periods include a series of typical deer figures: theiy are lean, flying and/or standing on the tips of the hoofs, with large eyes, with branchy antlers thrown back. The tamga-signs of the medieval peoples are also recorded in Shimaily.


Author(s):  
М.Б. Медникова

Современные методы радиологии и визуализации сегодня вносят существенный вклад в изучение смертельных ранений у представителей разных археологических культур. В эпоху бронзы самым грозным оружием стал боевой топор. Настоящая статья посвящена применению метода микротомографии в описании некоторых впервые найденных травм на черепах из Пепкинского коллективного захоронения (абашевская археологическая культура, Среднее Поволжье). Наши данные позволяют оценить некоторые последствия применения боевых топоров и их тип. Трехмерные виртуальные реконструкции несквозных повреждений свода черепа, причиненных боевыми топорами, позволяют определить форму ударного края, которая имеет диагностическую ценность. Одновременно производились эксперименты по использованию боевого топора абашевского типа. Получены отпечатки в пластике ударов под разными углами. После микротомографии сопоставлялись 3D-виртуальные изображения ударного края оружия и травм черепа. Главный вывод данной работы заключается в констатации гибели пепкинских мужчин под ударами абашевских боевых топоров. Это означает существование возможного внутриплеменного конфликта в этой культурной общности. Today modern radiological and visualization techniques make great impact on the study of lethal wounds among representatives of different archaeological cultures. Battle axes became the most dangerous weapon of the Bronze Age. The current paper is devoted to description of some newly discovered cranial injuries from Pepkino mass grave (Abashevo archaeological culture, the Middle Volga area) with use of microtomography. Our data help to evaluate some consequences of battle axes use and evaluate its type. 3D reconstructions of some non exit wounds caused by axes allow estimate form of striking edge, which seems to be diagnostic. At the same time we experimented using the battle axe of the Abashevo type. Impressions of the strikes made at different angles were obtained on the plastic. After microCT were made scanning 3D virtual images of the weapon striking edge and the skull traumas were compared. The main conclusion of the analysis is that the Pepkino males were killed by Abashevo battle axes. This implies a possible conflict within the population group of this archaeological culture.


Author(s):  
I. A. Valkov ◽  
◽  
V. O. Saibert ◽  
V. E. Alekseeva ◽  
◽  
...  

The article is devoted to the results of field research in the autumn of 2020 at the settlement Firsovo-15. This archaeological site located in the in the Upper Ob region. The studied settlement complexes are mainly correlated with the Andronovo and Irmen cultures of the Bronze Age, as well as the Staroaleisk culture of the early Iron Age. For the first time, artifacts dating back to the Neolithic period were discovered on the settlement. The emergency condition of the settlement and the significant value of the materials obtained for the reconstruction of cultural and historical processes on the territory of the Upper Ob region allow us to consider the settlement Firsovo-15 promising for further research.


Author(s):  
KOVALEVSKY S. ◽  

The article is devoted to the consideration of the origin and dating of celts with on the side ears, which originate from the settlements of the Late Bronze Age and transition time from the Bronze Age to the Iron Age in the Kazakh steppe and south of Western Siberia (some of which are accidental finds) and are identified by most experts to be antiquities of the Sargarinsko-Aleekseyevskaya, Begazy-Dandybayevskaya, Irmenskaya and Bolsherechenskaya cultures. Previously, such celts were dated to the beginning of the first millennium, BC. At present, there have been certain quantitative and qualitative changes. In particular, the fund of archaeological resources for the Late Bronze Age and transition time from the Bronze Age to the Iron Age had been significantly replenished, and new research concepts have appeared. This gave us the opportunity to compare the archaeological finds of the Late Bronze Age of remote regions, namely the Eastern Europe and the Kazakh steppe and south of Western Siberia. A significant similarity was revealed between the celts of the ancient cultures of the Eastern Europe and the region located east of the Urals. It is suggested that the celts with on the side ears are of Eastern Europe origin. Their appearance among the artifacts of archaeological cultures of Kazakhstan and Southern Siberia is dated to the 14th - 11/10th centuries BC. Keywords: late Bronze Age, transition time from Bronze to Iron, celts, south of Western Siberia, eastern Europe


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