The Work Children Do: Unpacking Gendered Conflict in an Elementary Classroom

2011 ◽  
Vol 81 (4) ◽  
pp. 646-666 ◽  
Author(s):  
Hana Kawai ◽  
Emily Taylor

In this essay, Hana Kawai and Emily Taylor provide a case study of one teacher's classroom that examines issues of student conflict, gender dynamics, and the importance of reflective discussion to address oppressive social structures. Through reflections and observations that focus on the intersection of gender and race, they urge teachers to recognize, understand, and respond to everyday classroom conflict through a critical lens. Kawai and Taylor conclude with an "imagined conversation"that discusses the larger societal influences that affect individual choices.

Disputatio ◽  
2018 ◽  
Vol 10 (50) ◽  
pp. 201-216
Author(s):  
E. Díaz-León

Abstract The metaphysics of gender and race is a growing area of concern in contemporary analytic metaphysics, with many different views about the nature of gender and race being submitted and discussed. But what are these debates about? What questions are these accounts trying to answer? And is there real disagreement between advocates of differ- ent views about race or gender? If so, what are they really disagreeing about? In this paper I want to develop a view about what the debates in the metaphysics of gender and race are about, namely, a version of metaphysical deflationism, according to which these debates are about how we actually use or should use the terms ‘gender’ and ‘race’ (and other related terms), where moral and political considerations play a central role. I will also argue that my version of the view can overcome some recent and powerful objections to metaphysical deflationism of- fered by Elizabeth Barnes (2014, 2017).


2021 ◽  
pp. 016059762110140
Author(s):  
Emma G. Bailey

The reasons gay men seek out gay travel destinations has been well established in the literature. However, less research has been published on the consequences of that travel on the destinations themselves and the effect of gay tourism on the LGBTQ+ community as a whole. I use ethnographic research in Puerto Vallarta, Mexico, a popular international gay tourist destinations for American and Canadian gay men. I focus on how gay destinations are constructed as sites where members of the gay community can experience acceptance and inclusion and I ask the following questions, is this acceptance and inclusion dependent upon consumption? Are the tourist site and expectations for behavior in those sites oppressively normal? That is, does the site create a normative standard of behavior for gay tourists? Furthermore, while gay tourists may experience inclusion and a level of acceptance, how does gay tourism affect the destination site itself? Is this acceptance and inclusion problematized by larger systems of inequality such as class, gender, and race? Lastly, as members of a historically oppressed group, does and should gay tourism rise above its commodification to produce just, equitable relationships within and beyond the LGBTQ+ community including the environment?


2020 ◽  
Vol 9 (2) ◽  
pp. 393-405
Author(s):  
Danielle Hildebrandt ◽  
Hanny Hindi

Qualitative segmentation is a blend of art and science. There are a variety of sampling methods researchers use to guarantee a pool of participants that is representative of their target market. But for innovation research, we suggest ignoring those squarely in the middle of your target market. Instead, look to extreme users who are indicative of the future. As William Gibson famously put it: “The future is already here—it’s just not very evenly distributed.” We believe that extreme users live where the future has already arrived. In addition, these users are more articulate about their problems or needs, and more likely to employ innovative workarounds and hacks. Extreme behaviors are powerful examples of human agency and the ability to challenge and transform dominant social structures. We will explore this framework with three case-study examples: Looking to transmen and transwomen for feminine care innovation, Hikikomori for future social spaces, and the Amish for clothing sustainability.


2021 ◽  
pp. 002198942110328
Author(s):  
Jason Sandhar

This article shows how the colonial nature essay both spoofs and affirms crises of the European self in British India’s post-Rebellion era (1857–1947). Authored by English civil servants who took to naturalism as a hobby, the nature essay’s exaggerated misadventures with quotidian animals such as ants, beetles, and mosquitos parody British accounts of the 1857 Rebellion, while dehumanizing caricatures of uncooperative servants reduce Indian society’s complex hierarchies of class, caste, gender, and race to buffoonery. Taking as a case study two of the genre’s exemplars, Edward Hamilton Aitken and Philip Robinson, I read the colonized animals and people in these texts as agents who destabilize the material and psychic life of empire. Historians and postcolonialists agree that censorship, paranoia, and violence defined British rule over India between 1857 and 1947, yet they overlook the everyday life of empire. The nature essay’s peculiar synthesis of humour and science grants surprising insights into how colonial agents understood themselves as Raj hegemony shifted into its final stages. As the nature essay’s colonized people and animals thwart the daily work of empire, they also reveal the colonial class’ failure to confront its anxieties about the sahib’s political and epistemic stability as a rational, post-Enlightenment agent destined to master the colony.


Author(s):  
Naili Sa'ida

<em>This study aims to describe the development of self-regulation of children aged 4-5 years at Kindergarten Dhamawanita Persatuan Pucang Jajar. This study is a qualitative case study in children aged 4-5 years. Data analysis techniques use the model proposed by Miles and Huberman which consists of 3 stages: data reduction, data display, and verification. The research were use multi technique to collect the data use the observation, interviews, and documentation. The results showed that the development of self-regulation developed simultaneously with language skills. Language can really play an important role in determining how children regulate their thoughts, emotions, and behavior. Language facilitates the internalization of children's social structures and rules through their interaction in the social world around them. When children interact with others, their understanding of other people's perspectives and expectations is expanded. This perspective shows that language helps children understand their experiences, as well as the experiences of others, and so it is through language that children connect this information with their own behavior.</em>


Author(s):  
Jen Plants
Keyword(s):  

Strictly applied Aristotelian models of rhetoric limit possibilities of communication to the binary roles of speaker and hearer, and as such reinforce binary notions of power across lines of gender and race. A brief case study of a cancelled conversation about the white-centred storytelling and harmful stereotypes in the musical Miss Saigon at the Overture Center for the Arts in Madison, Wisconsin, reveals the harm that can be inflicted by the rigidity of ancient rhetorical models. Feminist rhetorical models offer an alternative, and unless institutions recognize that there is ethos in our audiences and value the labour that produces ‘organic dramaturgy’ in our communities, the contemporary call for new collective forms of storytelling will be left unanswered.


Author(s):  
Michael Shaw

In their attempts to advance Scottish cultural revivalism, many writers and artists looked to mythical origins to help bind the national community and define its international connections. This chapter illustrates that it was not just Celtic mythical heroes that appealed to cultural revivalists but also Mediterranean paganisms, and that Celtic and Greek gods and mythologies often interacted in Scottish literature and art. The chapter uses John Duncan’s Ramsay Garden murals as a case study, before going on to assess William Sharp/Fiona Macleod’s concern with paganism. Fiona Macleod’s neo-pagan writings reveal the complicated gender dynamics of cultural revivalism in Scotland. The chapter then discusses the significant presence of Pan in fin-de-siècle Scottish culture, before exploring John Davidson’s resistance to both neo-paganism and Scottish cultural revivalism.


2020 ◽  
pp. 77-112
Author(s):  
Leslie Dorrough Smith

Evangelicalism has long provided American culture with the vocabulary through which to talk about sex and who can appropriately engage in it. This chapter briefly discusses six general presumptions of evangelical thinking about sex, gender, and race inspired by feminist theorist Gayle Rubin; these elements help frame specific excerpts of evangelical marriage and sexual advice literature, which naturalize hypersexual men and their passively sexual women. The chapter discusses the substantial racial subtexts at work in these excerpts that tacitly connect whiteness (and white sexuality, in particular) with moral virtue, and describes how these have become American ideals. To see these ideals at work, a case study compares the scandals of Anita Hill (versus Clarence Thomas) and Paula Jones (versus Bill Clinton). Both Hill and Jones were deemed sexual failures by the American public according to the evangelical standards for female sexuality that were used to define their credibility.


2020 ◽  
Vol 2 (1) ◽  
pp. 103-119
Author(s):  
Yoonjin Nam

Abstract Students walk into the classroom with numerous hours of exposure to social media. Through different social media platforms, they engage in digital literacy and experience entertainment but also, questions, frustrations and different negotiations of their identities. This qualitative, ethnographic case study was done in an elementary classroom in the Midwest. Participants revealed their keen awareness to the viral debates that happened on TikTok (a mobile video- sharing app) regarding race and the frustrations they experienced through it personally. These findings suggest the urgent need for critical literacy curricula (specifically critical Hip Hop pedagogy) to be implemented within schools for dialogue to even begin which could eventually become an avenue for students to express their agency.


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