Philosophy and Theology Together: Karl Rahner’s Way of Thinking

2021 ◽  
Vol 76 (4) ◽  
pp. 1523-1558
Author(s):  
Domingos Terra

Karl Rahner’s thinking can be understood by looking at several of its coordinates. First, it unfolds in close connection with the fundamental dynamics of human existence (thinking with a reference). Second, it is prompted by a personal and immediate experience of God, namely, the one of the author himself (thinking with a motivation). Third, it is influenced by the spirituality of Saint Ignatius of Loyola (thinking with an inspiration). Fourth, it aims to show the reasonableness and, therefore, the credibility of the Christian faith (thinking with a purpose). Fifth, it is guided by intellectual honesty that leads to facing reality without reduction or concealment (thinking with an attitude). Finally, it combines philosophy and theology, more precisely, treats philosophy as a necessary moment in theology (thinking with a method). Karl Rahner is remembered for operating the “anthropological turn” in theology. This means that, in his view, one should not reflect on God without reflecting on the human being as well. Rahner is particularly interested in examining the human’s ability to receive what comes from God’s self-revelation. It is an aspect that gives occasion to the discussion that Hans Urs von Balthasar has with him. At the heart of Rahner’s anthropology is the “transcendental experience”. It is originated by the absolute mystery that is present in human existence, precisely that mystery that Christians call God. It is such a fundamental experience that it must be taken into account when leading one’s own existence.

1986 ◽  
Vol 39 (4) ◽  
pp. 529-550
Author(s):  
A. K. Min

One Of the many challenges of the theology of liberation of Latin America (TL or LT) has been to rethink the relation between theory (theology) and praxis. A debate, which has been going on for over a century among philosophers and social thinkers since Hegel and Marx has finally hit the serene shores of Christian theology. Are theory and praxis two co-equal dimensions of human existence, or is the one derivative from the other? Is Christian faith primarily a matter of theory, belief and truth, or is it primarily a matter of praxis, action and justice? Is theology only a reflection on faith or a reflection in faith as well? What is the relation between theology and contemporary historical praxis? Does theology have to remain ‘external’ to that praxis in order to preserve its critical objectivity, or is participation of theology in that praxis the very condition of its objectivity? Is the prior commitment of theology— so much insisted on by TL — to the praxis of liberation detrimental or necessary to the integrity of theology? In this essay I propose to deal with these issues in the context of recent debates between Schubert Ogden and the Vatican on the one hand and TL on the other. I shall first review Ogden's and the Vatican's critique of TL, then present the position of TL, and finally evaluate both TL and its critics and reconstruct a theory of the relation between theology and praxis in light of the preceding discussion.


2009 ◽  
pp. 18-31
Author(s):  
G. Rapoport ◽  
A. Guerts

In the article the global crisis of 2008-2009 is considered as superposition of a few regional crises that occurred simultaneously but for different reasons. However, they have something in common: developed countries tend to maintain a strong level of social security without increasing the real production output. On the one hand, this policy has resulted in trade deficit and partial destruction of market mechanisms. On the other hand, it has clashed with the desire of several oil and gas exporting countries to receive an exclusive price for their energy resources.


2020 ◽  
pp. 182-197
Author(s):  
Agnieszka Goral

The aim of the article is to analyse the elements of folk poetics in the novel Pleasant things. Utopia by T. Bołdak-Janowska. The category of folklore is understood in a rather narrow way, and at the same time it is most often used in critical and literary works as meaning a set of cultural features (customs and rituals, beliefs and rituals, symbols, beliefs and stereotypes) whose carrier is the rural folk. The analysis covers such elements of the work as place, plot, heroes, folk system of values, folk rituals, customs, and symbols. The description is conducted based on the analysis of source material as well as selected works in the field of literary text analysis and ethnolinguistics. The analysis shows that folk poetics was creatively associated with the elements of fairy tales and fantasy in the studied work, and its role consists of – on the one hand – presenting the folk world represented and – on the other – presenting a message about the meaning of human existence.


2021 ◽  
Vol 11 (1) ◽  
pp. 112-128
Author(s):  
Łukasz Duśko ◽  
Mateusz Szurman

Recently, the role of the victim in criminal proceedings became more significant. An observation was made that the legal interests of the victim are much more severely affected by the crime than the collective legal interests in the form of public or social order. However, the differences in the rights the victim is vested with differ substantively between particular countries. The authors present the position of the victim in American, English and French law. The solutions provided for in these systems are confronted with legal regulations adopted in Poland, i.e. the home country of the authors. It shows, surprisingly, that the role of the victim in criminal proceedings has evolved somehow independently of the implementation of the concept of restitution. On the one hand, there are legal systems in which the criminal court may order the offender to pay compensation for the damage caused, but the role of the victim still remains marginal. On the other hand, there are systems in which the victim is not only entitled to receive restitution, but he or she also has significant powers which enable him or her to play an active role in the criminal proceedings.


1857 ◽  
Vol 3 ◽  
pp. 294-295
Author(s):  
Robert Harkness

The author remarks that the existence of Annelida during the Palæozoic formations is manifested in two conditions. In the one, we have the shelly envelope which invests the order Tubicola, in the form of Seapolites; and in the other, the tracks of the orders Abranchia and Dorsi-branchiata are found impressed on deposits which were, at one time, in a sufficiently soft state to receive the impressions of the wanderings of these animals.Among the strata which have hitherto afforded annelid tracks, those which, in the county of Clare, represent a portion of the equivalents of the Millstone Grit, contain such tracks, in their most perfect state of preservation in great abundance; and these strata also furnish evidence concerning the circumstances which prevailed during their deposition.


Molecules ◽  
2018 ◽  
Vol 23 (10) ◽  
pp. 2474 ◽  
Author(s):  
Elena Varoni ◽  
Rita Paroni ◽  
Jacopo Antognetti ◽  
Giovanni Lodi ◽  
Andrea Sardella ◽  
...  

Melatonin (MLT) is a recently discovered phytochemical in wine, but its influence on physiological MLT levels is still unknown. This study aimed at evaluating variations, in serum and saliva, of MLT concentrations after the intake of MLT-enriched red wine. Twelve healthy volunteers were recruited to receive 125 mL of red wine naturally lacking of MLT (placebo, PLC), or the same wine enriched with MLT (MLT+). A physiological steady decline of serum MLT was observed from baseline up to 90 min, for both wines. After PLC intake, the decrease was significantly faster than the one occurring after MLT+ wine, which thus delayed the drop down of serum MLT with a plateau at 30–60 min. Salivary MLT levels slightly peaked at 45 min after MLT+ wine intake, without statistical significance. Therefore, the intake of a glass of MLT-enriched red wine changed serum levels of the indoleamine, supporting the role of wine MLT in counteracting the physiological decline of the hormone into the bloodstream.


2020 ◽  
pp. 100-104
Author(s):  
Volodymyr Yatchenko, Oksana Oliinyk Volodymyr Yatchenko, Oksana Oliinyk ◽  
Volodymyr Yatchenko, Oksana Oliinyk Volodymyr Yatchenko, Oksana Oliinyk

The article analyzes the existential problems of life, death and immortality in Ukrainian folklore (based on Ukrainian fairy tales). In the corpus of Ukrainian folk tales there are widely used topics, which in European philosophy and literature are called "tragic foundations of human existence" - awareness of the inevitability of death in the earthly existence of man, the search for forms of individual immortality. In Ukrainian fairy tales there is a dual attitude of the individual to the inevitability of his own death. On the one hand, there is the motive of reconciliation with the fate of human destiny, and in order to relieve the painful feeling of one's own finitude, the instruction on the higher meaning of the existence of death is forced. Death is justified because it appears as the prevention of the absurdity of infinite human existence or as an obstacle to the debauchery of the whims and dangerous wishes of the individual, or ultimately as the punishment of people for violating the commandments of the Supreme Spiritual Creature. In other words, death appears in a number of fairy tales as the expression of the highest world justice. At the same time, death mostly appears in fairy tales as an objectified pagan idea of Death as a concrete living creature with its whims, sympathies and weaknesses. The problem of finding ways to achieve immortality is traced in Ukrainian fairy tales in two ways. Most often, this search unfolds in the plane of the victory of the hero of the fairy tale over death, or through the imprisonment of death, or through the marriage of the hero to a divine being. This is a very common motive in the tales around the world. Less common is the motive of achieving immortality through the moral self-improvement of the hero, his compliance to the moral commandments of God. This is already a reflection in fairy tales of the influence of Christianity on the spiritual world of the ancestors of modern Ukrainians.


Daímon ◽  
2021 ◽  
pp. 171-184
Author(s):  
Julián Barenstein

En este trabajo nos proponemos poner de manifiesto un aspecto poco estudiado del Contra los griegos de Taciano (circa 170); nos referimos a la introducción del discurso historiográfico en la apologética cristiana. En cumplimiento de nuestro objetivo daremos cuenta, por una parte, del carácter idiosincrático de la producción de este apologista en el contexto de la defensa de la fe cristiana en el s. II y analizaremos, por otra, lo que de acuerdo con nuestra línea de investigación es lo más relevante de su controvertido modus cogitandi: el rechazo de la Filosofía como via regia de acceso al Cristianismo para las gentes de alta cultura y la introducción del discurso historiográfico como garantía de veracidad. In this paper we propose to highlight a little studied aspect of the Discourse Against the Greeks of Taciano (circa 170); we refer to the introduction of historiographical discourse in Christian apologetics. In fulfillment of our objective we will give account, on the one hand, of the idiosyncratic character of the production of this apologist in the context of the defense of the Christian faith in the s. II and we will analyze, on the other hand, what according to our line of research is the most relevant of his controversial modus cogitandi: the rejection of Philosophy as a way of access to Christianity for people of high culture and the introduction of the historiographical discourse as a guarantee of truthfulness.


2006 ◽  
Vol 4 (1) ◽  
pp. 121-133
Author(s):  
Karol Bujnowski

Nowadays more often people are asking about the meaning of life. It is a fundamental question that every human being faces. Man is asking whether life is worth living, what to do to make our life meaningful?A human being, among many needs, has the need for discovering the sense of life, the need comes from the very core of human existence as placed in time and connected with the phenomenon of passing away. Discovering the sense of life leads to the experience of happiness, joy, and to inner life lived much more to the full. Showing the meaning of life and helping to find that meaning are very important functions of religion. Due to it, a man is able to live one’s life, ambitions, goals, joyful moments as well as his or her suffering in the light of deeper understanding. Religion is the one that can often bring the richest and deepest answers to the question of the two meanings: the meaning of life and the world.


Sign in / Sign up

Export Citation Format

Share Document