scholarly journals RURAL YOUTH AS THE SUBJECT OF THE SOCIAL SYSTEM (ON THE EXAMPLE OF THE REPUBLIC OF BASHKOROSTAN)

Author(s):  
Riyaz Masalimov ◽  
Railia Bikbaeva ◽  
Ramzil Gabdulhakov
Author(s):  
Anastasiya Nikolaevna Soboleva

The object of this research is the youth of Buryat-Mongolian ASSR as most active social group within the social structure of 1941 – 1945, which was the major source for replenishment of labor reserves. The subject of this research is the examination of core financial and social problems faced by the youth working at the defense industry plants of the republic. Special attention is given to analysis of the impact of wartime struggles and hardships upon household and food procurement. It is noted that shortage of housing, low salaries, insecure life, poor nutrition, deficit of clothing and footwear often led breach of employee discipline. The article explores the important vectors in the activity of Komsomol with regards to housing and living conditions, as well as various forms of financial and psychological incentives that promote adaptation of youth to working at the industrial plant. The scientific novelty consists in introduction into the scientific discourse of a number of previously unpublished source that were collected specifically for this research. As a result of the conducted research, it was established that working youth, who for the most part came from rural localities to the city, were put in quite difficult social and living conditions, experiencing critical problems in the process of adaptation; however, they accomplished significant labor achievements and made their contribution to the common Victory.


2015 ◽  
Vol 22 ◽  
pp. 58
Author(s):  
José Assunção Fernandes Leite

O filósofo genebrino Jean-Jacques Rousseau, em suas reflexões políticas, mais precisamente, no primeiro livro Do Contrato Social, ao expor sobre de quem deveria ser a responsabilidade de pensar sobre as formas de governar, argumenta: “Entro na matéria sem demonstrar a importância de meu assunto. Perguntar-me-ão se sou príncipe ou legislador, para escrever sobre política. Se fosse príncipe ou legislador, não perderia meu tempo, dizendo o que deve ser feito; haveria de fazê-lo, ou calar-me”. Ora, como não somos nem príncipes e nem governantes, faremos o que fez Jean-Jacques, investigaremos que mérito é esse recebido por alguns homens para que possam governar. Para esta investigação recorreremos a Platão como contra ponto ao filósofo iluminista, ao utilizar-se do conceito de alma e suas potências para legitimar os estamentos de uma cidade justa e o governo do filósofo n’A República. Para esse confronto utilizaremos o Discurso sobre a origem e os fundamentos da desigualdade entre os homens onde o filósofo faz sua análise das formas de governo e qual seria a melhor delas para os homens viverem e, os discursos empregados como forma de persuadir os demais para aceitarem as formas de governo. Palavras-chave: Alma. Governante. Mérito pessoal. Discurso.  PLATÃO AND ROUSSEAU: about the the soul of the rulerAbstract: The genevese philosopher Jean-Jacques Rousseau in your politics reflexions, precisely, in the firstbook Of the Social Contract, to exhibit about whose should be the responsibility of think about the forms of to govern,argue: “ I come in the matter without to show the importance of the subject. They will ask me if I am a princeor legislator, to write about politics. If I were prince or legislator, I am not would lost my time, saying what should bedone; should I do it or shut up me.” Well, how we will do what did Jean-Jacques, we will investigate what merit is thisreceived for some kind of men to can to govern. For it we will recourse to Platão like counterpoint to the illuministphilosopher, when he use the concept of soul and your potency for legitimate the class of a fair city and the governmentof philosopher in the Republic. For this confront we will use the Speech about the origin and the basis of theinequality among the men where the philosopher make your analyses of the forms of govern and what would be thebest of them to the others men live and, the speech used like a way to accept your forms of govern.Keywords: Soul. Ruling. Personal merit. Speech.   PLATÃO Y ROUSSEAU: sobre el alma del gobernante Resumen: El filósofo ginebrino Jean-Jacques Rousseau, en sus reflexiones políticas, más precisamente, en  el primero libro Del Contrato Social, al exponer sobre de quién debería ser la responsabilidad de pensar sobre las formas de gobierno, argumenta: “Entro en la materia sin demonstrar la importancia de mi asunto. Preguntarán si soy príncipe o legislador, para escribir sobre política. Si fuera un príncipe o legislador no perdería mi tiempo, diciendo  lo que debe ser hecho, habría  de  hacerlo o callarme.” Pues, como no somos ni príncipe ni legislador, haremos lo  que ha hecho Jean–Jacques Rousseau, investigaremos cuál mérito es ese recibido por algunos hombres para que puedan gobernar. Para  esta investigación recurriremos a Platão como contrapunto al filósofo iluminista, al utilizar del concepto de alma y  sus potencias para legitimar los estamentos de una ciudad justa y el gobierno del filósofo En la República. Para esa confrontación utilizaremos el Discurso sobre   la origen y los fundamentos  de las desigualdades entre los hombres donde el filósofo  haz su análisis  de las formas de gobierno y cuál sería la mejor de ellas para los hombres vivieren y,  los discursos empleados como forma de persuadir a los demás para aceptaren las formas de gobierno. Palabras clave: Alma. Gobernante. Mérito personal. Discurso.  


2021 ◽  
Vol 43 (2) ◽  
pp. 19-56
Author(s):  
Jacek Bartyzel

The subject of this article is Christian nationalism in twentieth-century Portugal in its two ideological and organizational crystallizations. The first is the Nationalist Party (Partido Nacionalista), operating in the late period of constitutional liberal monarchy, founded in 1903 on the basis of Catholic circles, whose initiator, leader, and main theoretician was Jacinto Cândido da Silva (1857–1926). The second is the metapolitical movement created after overthrowing the monarchy in 1914, aimed against the Republic, called Integralismo Lusitano. Its leader and main thinker was António Sardinha (1887–1925), and after his untimely death — Hipólito Raposo. Both organizations united nationalist doctrine with Catholic universalism, declaring subordination to the idea of national Christian ethics and the social doctrine of the Catholic Church. The difference between them, however, was that, although the party led by Cândido was founded, i.a., to save the monarchy, after its collapse, it doubted the sense of combining the defence of Catholicism against the militant secularism of the Republic with monarchism. Lusitanian integralists, on the other hand, saw the salvation of national tradition and Christian civilization in the restoration of monarchy — not liberal, but organic, traditionalist, anti-parliamentary, anti-liberal, and legitimistic. Eventually, the Nationalist Party gave rise to the Catholic-social movement from which an António Salazar’s corporate New State (Estado Novo, 1889–1970) originated, while Lusitanian Integralism was the Portuguese quintessential reactionary counter-revolution, for which Salazarism was also too modernist.


Author(s):  
Jakub Stelina

The subject of this study is the so-called economisation of social policy understood, however, not as rationalisationof activities of state agencies in support of specific social objectives, but as perception of social problemssolely from an accounting perspective, that of a profit and loss account. While such a view may sometimes be justifiedconsidering the situation of public finance, it can, nevertheless, lead towards weakening of the state’s protectivefunction, and thus towards destabilisation of the social system. For that very reason it is necessary to find a “goldenmean” whereby the two values, conflicting with each other at least to a certain degree, could be reconciled. Presentedbelow are two representative examples of the phenomenon, as inherent in the practice of Poland’s social policyof recent years.


2021 ◽  
Vol 10 (88) ◽  

The second half of the 20th century witnessed many political and social upheavals in the Republic of Turkey as well as in the rest of the world. The political turmoil and chaos that occurred after 1970, which we determined as the limit of our study, and the social values that started to change with the introduction of technology in the institutional field after 1980 and in the individual life after 1990 caused the Turkish society to change at different speeds. Mehmet Güleryüz, who is the artist of the is a sensitive painter who observes, assimilates and has succeeded in reflecting these problems in his works by passing these problems through his intellectual filter with his ability to analyze with universal accuracy. In this study, the subject and drawing of Guleryuz's paintings were studied in this context. Keywords: Mehmet Guleryuz, 70’s, oil painting


2019 ◽  
pp. 24-34
Author(s):  
Marat Buzskiy

The article discusses the problem of determining the information space of modern society. Considering modern interpretations of this space, the author notes the widespread approach of describing the properties of this space from the information itself contesting the relationship between the past and the present, their interaction in modern society. Trying to solve the problem we consider the constant function of the social system, i.e. the formation of its specific historical integrity in the form of the universality of the subject - a special property of the system itself expressing the achieved level of social relations of society, forming goals, defining guidelines and patterns of behavior, as well as features of consciousness and ideas of people of this society. The article deals with the peculiarities of four historical forms of universality of the subject – myth, religion, activity and information, their interaction with the social system and personality (social subjects). From this point of view the author believes that the modern information space does not reveal its real subjective potential and should be considered as a formation, since the social system itself and its subject are historically only at the beginning of its existence. The conceptual basis of the article lies in the identification of a special objective regularity – the dialectical interaction of the social system and its subject form generated by the system – a historically reproducing permanent mechanism, which, however, changes its content along with the development of society. The main function of the universality of the subject is to present or express the most common systemic quality as a kind of objective goal of society and at the same time to determine the main direction and nature of socio-spiritual and practical interactions of people in a particular historical era. Thus this subject acts as a special intermediary between specific individuals and the social system. It expresses some general quality of system structures or orders arising in different epochs objectively arising in society. Therefore, the information society and its space are not autonomous in relation to the past, but express the modern stage of this process – the formation of objective conditions of the system stability on the basis of accelerating dynamics of information processes and interactions. And the basis of these conditions, their concentrated manifestation is the universality of the subject in its information "objectification".


Author(s):  
Ergashev Bahtiyar Ergashevich ◽  
Amirkulov Zhasur Bahtiyorovich ◽  
Mamatkulova Farangiz Orzukulovna ◽  
Asatullaev Mirzhalolhon Isahonovich

The article is devoted to the history of Turkestan in the second half of XIX – beginning of XX centuries. The main object of research is the book by A.I.Dobrosmyslov "Tashkent in the past and present" which was published in 1912. The subject is the study of historical facts stated in the book. The article provides a historical retrospective of the history of Tashkent in the early XX century. The author of the book, being a veteran by profession on the instructions of the administration of the Turkestan General-Governorate, collected a wealth of material on the history of Tashkent. The book, which consists of 15 chapters, covers questions on the history of the city before the conquest, historical facts related to the conquest and the subsequent stages of change and formation of the social and economic life of Tashkent. The authors in the article explore the issues of irrigation in the context of improvement of water supply to the city. The biography of A.I.Dobromyslov is studied separately from the source side. The authors widely used the materials of the Central State Archive of the Republic of Uzbekistan to reveal this problem. They mainly use the official records of the Turkestan General-Governorate Office.


Africa ◽  
1937 ◽  
Vol 10 (3) ◽  
pp. 249-264 ◽  
Author(s):  
K. H. Crosby

Opening ParagraphPolygamy is a social system, and is intimately bound up with the subject of property, of labour, and of the difference in status between men and women. If this paper appears to trespass into other fields it is because of the complexity of the subject and because polygamy is not something that can be abstracted from the social organization generally and be examined by itself; it is both symptom and cause of widespread difference in Mende society from that of our own.


Africa ◽  
1939 ◽  
Vol 12 (4) ◽  
pp. 393-424 ◽  
Author(s):  
J. D. Krige

Opening ParagraphThe Louedu of the NE. Transvaal are patrilineal and marriage, which is patrilocal, involves (as it does among other S. Bantu tribes) the transfer of munywalo. This,institution has been variously interpreted as the legalization of the marriage, as a guarantee of a wife's status or good behaviour, and in terms of compensation, economic or ritual. But these interpretations are rather like parodies in which the emphasis on the features mentioned is not so much wrong as a caricature. We have, often complacently, projected our own values and motivations as universally valid. Much might be said in favour of such a caricature, if it is infused with the life of a character in Dickens, especially when the purpose has been to ennoble an institution which many regard as degrading. The kindly cartoon is better than the derogatory stereotype. It would, however, be better still if we could accommodate ourselves to a system in which the social arrangements are incommensurable with our own. More specifically, and that is the purpose of this article, we might try to discover the real place of munywalo in the social system. The manner in which we phrase the subject, that is, as the relation of the cattle exchanges to the social structure, is not meant to disguise our approach. It is intended to focus attention on the facts that cattle constitute the essence of munywalo, and that the exchanges of cattle involved are both the basis of important social arrangements and by far the most important use to which cattle are put in the society.


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