scholarly journals Identités symbiotiques et dialogisme chez Herménégilde Chiasson et Andrée Lacelle

1969 ◽  
Author(s):  
François Paré
Keyword(s):  
North America ◽  
The Self ◽  
French Canada ◽  
Paperback Edition ◽  
The World ◽  
French Speaking ◽  
Radio Play ◽  
Canada Francais ◽  
Ontario Francais ◽  
Patrice Desbiens

Dès le tournant des années 1970, en Ontario français comme en Acadie, une véritable anthropologie du sujet minoritaire s’est formée autour du théâtre de Jean Marc Dalpé et Michel Ouellette et surtout de la poésie minimaliste de Patrice Desbiens. D’autres œuvres, cependant, par des auteurs comme Andrée Christensen, Andrée Lacelle, Hédi Bouraoui, Gérald Leblanc ou Herménégilde Chiasson, inspirés par le désir de rendre compte de la remarquable polyvalence des rapports de symbiose entre le soi et l’autre, se sont élaborées en marge des débats sur l’identité. Plusieurs de ces textes aux fortes dimensions spiritualistes se sont inspirés d’esthétiques qui dépassaient largement les confins du Canada français et de l’Acadie, appartenant plutôt à des enjeux littéraires continentaux ou même mondiaux. Pour les fins de cette étude, deux dialogues poétiques, peu souvent commentés, alimenteront notre réflexion : Conversations, recueil de dialogues publié par Herménégilde Chiasson en 1998 et réédité en 2006, et Survenance, œuvre radiophonique à deux voix composée par Andrée Lacelle en 2000. À l’encontre du théâtre, le dialogue poétique a permis de présenter une vision plus organique de l’identité du sujet contemporain. Abstract The early 1970s saw the birth in French-speaking Ontario and Acadia of the full anthropological figure of the minority subject, as reflected in a body of theatrical works by Jean Marc Dalpé and Michel Ouellette, as well as in Patrice Desbiens’s minimalist poetry. However, other writers such as Andrée Christensen, Andrée Lacelle, Hédi Bouraoui, Gérald Leblanc, and Herménégilde Chiasson appeared instead to favour a more clearly symbiotic conception of the relations between the self and the others. Borrowing from spiritualistic traditions, their writings tended to reflect artistic movements at play not only in French Canada and Acadia, but also in North America and indeed the world. This essay explores in detail two lesser-known poetic dialogues, looking first at Conversations, published by Herménégilde Chiasson in 1998 (2006 for the paperback edition), and secondly at Survenance, a radio play written by Andrée Lacelle in 2000. Moving away from the centrality of the theatre, these works sought to present a more dialogic and inclusive vision of contemporary subjective identities.

A Better Way Forward

2018 ◽  
Author(s):  
Evan Osborne
Keyword(s):  
North America ◽  
General Public ◽  
Adam Smith ◽  
The Self ◽  
Economic Activities ◽  
Political Leaders ◽  
The World ◽  
History Of ◽  
Late Renaissance ◽  
Bernard Mandeville

There is a long history of condemning merchants as agents of social disorder and little advocacy of free commerce as essential to ensure the proper allocation of efforts across economic activities and promote socioeconomic improvements. This began to change with both Aquinas and thinkers in the late Renaissance in Spain asking different questions about how producers could be induced to provide goods in a way that benefits society. The contributions of Bernard Mandeville, Anne Robert Jacques Turgot and, Adam Smith are sketched. By the end of the nineteenth century, much of the general public and even political leaders in Europe and North America believed in the virtues of the self-regulating socioeconomy. Through colonialism and observation of the “modern” West’s seemingly obvious successes, people and societies around the world began in ever-larger numbers to believe as well. But such widespread confidence was not to last.

Power of Darkness: Narrative and Biographical Reflexivity in A Series of Unfortunate Events

2008 ◽  
Vol 1 (2) ◽  
pp. 200-212
Author(s):  
ELIZABETH BULLEN
Keyword(s):  
The Self ◽  
Risk Society ◽  
Project Risk ◽  
Young Readers ◽  
The World ◽  
The Face ◽  
High Earning ◽  
Textual Culture ◽  
Children’S Exposure ◽  
Central Claim

This paper investigates the high-earning children's series, A Series of Unfortunate Events, in relation to the skills young people require to survive and thrive in what Ulrich Beck calls risk society. Children's textual culture has been traditionally informed by assumptions about childhood happiness and the need to reassure young readers that the world is safe. The genre is consequently vexed by adult anxiety about children's exposure to certain kinds of knowledge. This paper discusses the implications of the representation of adversity in the Lemony Snicket series via its subversions of the conventions of children's fiction and metafictional strategies. Its central claim is that the self-consciousness or self-reflexivity of A Series of Unfortunate Events} models one of the forms of reflexivity children need to be resilient in the face of adversity and to empower them to undertake the biographical project risk society requires of them.

‘A pinch of unseen, unguarded dust’: The World and Self in Thomas Hardy's Poems

2018 ◽  
Vol 8 (1) ◽  
pp. 49-66
Author(s):  
Monika Szuba
Keyword(s):  
The Body ◽  
The Self ◽  
Phenomenological Philosophy ◽  
The Earth ◽  
The World ◽  
The Universe ◽  
Recurrent Theme ◽  
Body Subject

The essay discusses selected poems from Thomas Hardy's vast body of poetry, focusing on representations of the self and the world. Employing Maurice Merleau-Ponty's concepts such as the body-subject, wild being, flesh, and reversibility, the essay offers an analysis of Hardy's poems in the light of phenomenological philosophy. It argues that far from demonstrating ‘cosmic indifference’, Hardy's poetry offers a sympathetic vision of interrelations governing the universe. The attunement with voices of the Earth foregrounded in the poems enables the self's entanglement in the flesh of the world, a chiasmatic intertwining of beings inserted between the leaves of the world. The relation of the self with the world is established through the act of perception, mainly visual and aural, when the body becomes intertwined with the world, thus resulting in a powerful welding. Such moments of vision are brief and elusive, which enhances a sense of transitoriness, and, yet, they are also timeless as the self becomes immersed in the experience. As time is a recurrent theme in Hardy's poetry, this essay discusses it in the context of dwelling, the provisionality of which is demonstrated in the prevalent sense of temporality, marked by seasons and birdsong, which underline the rhythms of the world.

L'anglicisme dans la langue française

2019 ◽  
Vol 3 ◽  
pp. 00013
Author(s):  
Danny Susanto
Keyword(s):  
English Language ◽  
Oil Industry ◽  
English Word ◽  
Public Institutions ◽  
Font Size ◽  
The World ◽  
French Speaking ◽  
The Difference ◽  
Definition Of ◽  
Bibliographic Study

<p class="Abstract">The purpose of this study is to analyze the phenomenon known as&nbsp;<span style="font-size: 1rem;">“anglicism”: a loan made to the English language by another language.&nbsp;</span><span style="font-size: 1rem;">Anglicism arose either from the adoption of an English word as a&nbsp;</span><span style="font-size: 1rem;">result of a translation defect despite the existence of an equivalent&nbsp;</span><span style="font-size: 1rem;">term in the language of the speaker, or from a wrong translation, as a&nbsp;</span><span style="font-size: 1rem;">word-by-word translation. Said phenomenon is very common&nbsp;</span><span style="font-size: 1rem;">nowadays and most languages of the world including making use of&nbsp;</span><span style="font-size: 1rem;">some linguistic concepts such as anglicism, neologism, syntax,&nbsp;</span><span style="font-size: 1rem;">morphology etc, this article addresses various aspects related to&nbsp;</span><span style="font-size: 1rem;">Anglicisms in French through a bibliographic study: the definition of&nbsp;</span><span style="font-size: 1rem;">Anglicism, the origin of Anglicisms in French and the current situation,&nbsp;</span><span style="font-size: 1rem;">the areas most affected by Anglicism, the different categories of&nbsp;</span><span style="font-size: 1rem;">Anglicism, the difference between French Anglicism in France and&nbsp;</span><span style="font-size: 1rem;">French-speaking Canada, the attitude of French-speaking society&nbsp;</span><span style="font-size: 1rem;">towards to the Anglicisms and their efforts to stop this phenomenon.&nbsp;</span><span style="font-size: 1rem;">The study shows that the areas affected are, among others, trade,&nbsp;</span><span style="font-size: 1rem;">travel, parliamentary and judicial institutions, sports, rail, industrial&nbsp;</span><span style="font-size: 1rem;">production and most recently film, industrial production, sport, oil industry, information technology,&nbsp;</span><span style="font-size: 1rem;">science and technology. Various initiatives have been implemented either by public institutions or by&nbsp;</span><span style="font-size: 1rem;">individuals who share concerns about the increasingly felt threat of the omnipresence of Anglicism in&nbsp;</span><span style="font-size: 1rem;">everyday life.</span></p>

Nihilistic Thinking as the Self-Will of the Mind and the Projects of Its Overcoming

2020 ◽  
Vol 63 (10) ◽  
pp. 74-87
Author(s):  
Irina N. Sidorenko
Keyword(s):  
Significant Role ◽  
Current Situation ◽  
The Self ◽  
Spatial Perspective ◽  
The World ◽  
The Will ◽  
The Mind ◽  
Radical Transformation

 The author analyzes the conceptions of ontological nihilism in the works of S. Kierkegaard, F. Nietzsche, M. Heidegger, E. Jünger. On the basis of this analysis, violence is defined as a manifestation of nihilism, of the “will to nothingness” and hypertrophy of the self-will of man. The article demonstrates the importance of the problem of nihilism. The nihilistic thinking of modern man is expressed in the attitude toward a radical transformation of the world from the position of his “absolute” righteousness. The paradox of the current situation is that there is the reverse side of this transformative activity, when there is only the appearance of action and the dilution of responsibility. Confidence in the rightness of own views and beliefs increases the risk of the violent imposition of own vision of reality. Historical and philosophical reconstruction of the conceptions of nihilism allowed to reveal the following projects of its comprehension and resolution: (1) the project of “positing of values,” which consists in the transformation of the evaluation, which is understood as another perspective of positing values, leading to the affirmation of being; (2) the project of overcoming nihilism from the space of temporality, carried out through the resoluteness to accept the historicity of own existence; (3) the project of overcoming nihilism as the oblivion of being from the spatial perspective of the “line,” allowing to realize the “glimpse” of being. The author concludes that it is impossible to solve the problem of violence and its various forms of its manifestation without overcoming “ontological nihilism.” Significant role in solving the problem of ontological violence is assigned to philosophy as a critical and responsible form of thinking, which is capable to help a person to bear the burden of the world, to provide meanings and affirm being, as well as to unite people and resist the fundamentalist claims of exclusivity and rightness.

Discovering the Self and the World through the Eyes of God

1993 ◽  
Vol 3 (0) ◽  
pp. 173-199
Author(s):  
Hein BLOMMESTIJN
Keyword(s):  
The Self ◽  
The World
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