Legal Institutional Framework of the Steppe Region during the Post-Reform Period: the History of Local Traditions, General Imperial Institutions and Legal Standards Engaging Together

Istoriya ◽  
2019 ◽  
Vol 10 (8 (82)) ◽  
pp. 0
Author(s):  
Inna Anisimova
Author(s):  
Mirza Sangin Beg

The second part of the translation has three segments. The first is dedicated to the history of Delhi from the time of the Mahabharat to the periods of Anangpal Tomar to the Mughal Emperor Humayun as also Sher Shah, the Afghan ruler. In the second and third segments Mirza Sangin Beg adroitly navigates between twin centres of power in the city. He writes about Qila Mubarak, or the Red Fort, and gives an account of the several buildings inside it and the cost of construction of the same. He ambles into the precincts and mentions the buildings constructed by Shahjahan and other rulers, associating them with some specific inmates of the fort and the functions performed within them. When the author takes a walk in the city of Shahjahanabad, he writes of numerous residents, habitations of rich, poor, and ordinary people, their mansions and localities, general and specialized bazars, the in different skills practised areas, places of worship and revelry, processions exemplifying popular culture and local traditions, and institutions that had a resonance in other cultures. The Berlin manuscript gives generous details of the officials of the English East India Company, both native and foreign, their professions, and work spaces. Mirza Sangin Beg addresses the issue of qaum most unselfconsciously and amorphously.


Author(s):  
Julien Aliquot

This chapter traces the history of Phoenicia from the advent of Rome in Syria at the beginning of the first century bce to the foundation of the Christian empire of Byzantium in the fourth century ce. It focuses on the establishment of Roman rule and its impact on society, culture, and religion. Special attention is paid to the establishment of Roman rule and its impact on society, culture, and religion. The focus is on provincial institutions and cities, which provided a basis for the new order. However, side trails are also taken to assess the flowering of Hellenism and the revival of local traditions in the light of the Romanization of Phoenicia and its hinterland.


Humanomics ◽  
2015 ◽  
Vol 31 (2) ◽  
pp. 183-200 ◽  
Author(s):  
Omar Javaid

Purpose – This paper aims to investigate the possibility of a methodological error made by the concerned scholars and academics of Islamic finance & economics to understand and study the modern framework of financial institutions, where they intend to practice Islamic law of contract. This error has led them to expect something which the institutional modern framework of banks, adopted by Islamic banks (for e.g.), wasn’t designed to accomplish, hence the disappointment. Design/methodology/approach – This study reviews the literature on history of evolution of banking industry and the corresponding ideological and cultural changes in the European society which drove this evolution; this is followed by a conceptual analysis to identify the institutional components inconsistent with ethos of Islamic norms and ethos. Findings – After review of history and evolution of modern banking framework, in the light of Hollingsworth frame of institutional analysis, it is inferred that the said framework was designed for a secular, liberal and capitalist society to efficiently and effectively enhance freedom and accumulate capital and wealth, without much regard for equitable distribution of wealth and economic justice. These goals are very much in contrast with the normative premise of Islamic Economics, which cannot be efficiently used to achieve the related objective. This indicates that framework of banking was narrowly understood by the concerned scholars and academics, without considering its history of evolution and intended objectives, before adopting for IBs. Practical implications – The disconnect between the Western institutional framework and ethos of Islam implies that the concerned need to look deeper and holistically while adapting Western institutions, so that necessary alteration is done in advance, if such an adoption is inevitable. Originality/value – This study introduces a new dimension for the concerned scholars, academics and practitioners to reanalyze the institutional framework adopted from the West, so that necessary adjustments can be worked out to make the said framework compatible with the ethos of Islamic economics.


2017 ◽  
Vol 13 (7) ◽  
pp. 20170064 ◽  
Author(s):  
Liselotte Wesley Andersen ◽  
Magnus Jacobsen ◽  
Christina Vedel-Smith ◽  
Thomas Secher Jensen

Species from the steppe region of Eastern Europe likely colonized northwestern Europe in connection with agriculture after 6500 BP. The striped field mouse ( Apodemus agrarius Pallas, 1783), is a steppe-derived species often found in human crops. It is common on the southern Danish islands of Lolland and Falster, which have been isolated from mainland Europe since approximately 10 300–8000 BP. Thus, this species could have been brought in with humans in connection with agriculture, or it could be an earlier natural invader. We sequenced 86 full mitochondrial genomes from the northwestern range of the striped field mouse, analysed phylogenetic relationships and estimated divergence time. The results supported human-induced colonization of Denmark in the Subatlantic or Subboreal period. A newly discovered population from Central Jutland in Denmark diverged from Falster approximately 100–670 years ago, again favouring human introduction. One individual from Sweden turned out to be a recent introduction from Central Jutland.


2020 ◽  
pp. 45-62
Author(s):  
José Antonio Molina Gómez ◽  
Héctor Uroz Rodríguez ◽  
José Ángel Munera Martínez

En el presente artículo los autores estudian las tradiciones hagiográficas sobre los mártires del siglo III Vicente y Leto, quienes murieron en Libisosa (Lezuza, Albacete). El estudio se centra en la relación entre tradiciones martirológicas, la evidencia arqueológica y las tradiciones locales. Escritores modernos como Higuera y Requena podrían haber usado fuentes antiguas para (re)escribir la historia de Vicente y Leto. De acuerdo con la tradición local ambos fueron ejecutados en un lugar llamado hoy en día Vallejo de los Santos, en las inmediaciones de Lezuza, donde habría sido levantado un templo para rendirles culto. In the following article, the authors study the hagiographic tradition of the Third Century Christian Martyrs Vicente and Leto, both of which died in Libisosa (Lezuza, Albacete). Said study shall focus upon the link between the matyrological tradition, archaeological evidence and local traditions. Modern writers such as Higuera or Requena may well have employed these ancient sources while (re)writing the history of Vicente and Leto. According to local tradition, both were executed in a place now called Vallejo de los Santos, in the outskirts of Lezuza, where a temple would have been built for their worship.


Author(s):  
A. Istomina

The liberal reforms carried out in the Russian Empire during the 1860's and 1870's markedly affected the financial sector of a gigantic country. They also had their peculiarities on the territory of the provinces inhabited by Ukrainians. Especially significant was the reformation of the tax service, which became more modern and copied the principles and methods of their work from similar structures of Western European states. In the middle of the nineteenth century іn the Dnieper Ukraine there was virtually no special tax authority. These functions were carried out by a number of government institutions, and the state-owned chambers carried out the coordination of their activities at the local provincial level. After the defeat of the Russian Empire in the Crimean War, its government was forced to carry out a series of systemic reforms. One of the directions of the reformation of the Romanov Empire was the reorganization of the sphere of public finances, in particular, of financial management and financial control. Over the past decades, Ukrainian historical science has paid special attention to the functioning of the tax authorities of the empire on the lands of modern Ukraine. In view of this, the article analyzes the contemporary Ukrainian historiography of the question of the functioning of the tax authorities of the Russian Empire in the Dnieper Ukraine in the second half of the nineteenth and early twentieth centuries. The main domestic researches of the activities of those power institutions that performed the functions of tax control in the Ukrainian provinces of the Russian Empire were considered. Particular attention is paid to the works, which highlighted regional features of the work of tax authorities. Perspective directions of further researches of this problem are outlined. The article states that the problems of the activity of tax authorities in the Dnieper Ukraine in the pre-reform period became the subject of the research of many modern Ukrainian scholars. One can even note the fact of formation of scientific schools on the problems of the history of financial policy in Ukraine. This is the Kyiv Historical School of Professor O. Reyent, the Kharkiv School of History and Law of Professor O. Golovko and the Kropyvnytsky School of Economic History of Professor V. Orlyk. However, there remain a number of aspects of the problem that require further in-depth study.


Author(s):  
Karen C. Britt

This chapter provides an introduction to early Christian mosaics that emphasizes the important role played by archaeology in improving our understanding of their geographical and architectural contexts. After a short discussion of the position of early Christian mosaics in the history of the medium, a brief review of the most productive methodologies used in research on mosaics is undertaken, followed by a survey of mosaic technology that includes the workshops and artists involved in mosaic production. In the rest of the chapter, a selection of mosaics in churches, martyria, chapels, and Christian mausolea located in various parts of the Mediterranean world is examined. The evidence from archaeology demonstrates that although early Christian mosaics share universal themes, the diversity reflected in their iconography and the presence of secondary themes rooted in local traditions necessitate a regional approach to their interpretation.


Author(s):  
Yasin Dutton

This chapter considers the history of the Qur’anic text from its origins until its final presentation as a fixed text, with a particular focus on research questions. It briefly considers how this text moves from a pre-revelation phase (the Preserved Tablet) to a post-revelation phase of a spoken and written Qur’an. We see an initial degree of allowable variation in the time of the Prophet being reduced by caliphal decree at the time of ʿUthmān. This first standardization is followed by a second, concerning mainly spelling, in the time of ‘Abd al-Malik. Over the next two centuries, local traditions become solidified into the commonly accepted readings of today, while other non-standard variants maintain a limited presence only in the literature.


Author(s):  
Арюна Жамсуевна Бальжурова

В статье рассмотрена коллекция тхангка с образом Вайшраваны (санскр.), или Намсарая (бур.), хранящаяся в фондах Национального музея Республики Бурятия и датируемая XVIII началом ХХ века. Намсарай бог богатства, бодхисаттва и дхармапала, относится к одному из наиболее почитаемых божеств в бурятском буддизме, и его иконография представляет собой сложный собирательный буддийский образ. Анализ данных тхангка позволяет выделить локальные традиции бурятской тхангкописи, отметить отличительные особенности и влияние иноэтнических традиций в разные периоды истории буддийской живописи Бурятии. The focus of the article is a collection of Thangka with the image of Vaishravana (in Sanskrit), or Namsarai (in Buryat), stored in the funds of the National Museum of the Republic of Buryatia and dating from the 18th early 20th centuries. Namsaray is a god of wealth, a Bodhisattva and Dharmapala, one of the most revered deities in Buryat Buddhism, and his iconography is a complex collective Buddhist image. An analysis of these Thangkas allows us to highlight the local traditions of Buryat Buddhist icon painting, to note the distinctive features and influence of foreign ethnic traditions in different periods of the history of Buddhist painting in Buryatia.


Author(s):  
Aleksandra Aleksandrovna Boitсova

This article examines the iconographic heritage of the Old Believer Lipovan Rogachevsky-Nikita family in the context of history of Romanian rural localities. Based on the expedition material, analysis is conducted on the peculiarities of folk icon and local traditions that established in the Old Believer center of Romania. The reviewed documentary sourced were acquired in the course of expeditions and further personal contact with the family. The collected material contains history of the family of iconographers, their lifestyle and customs, conditions for fulfilling the orders that are closely related to the history of this rural locality and way of life of the Nekrasov Cossacks. The research is of applied nature in the area of art history, as well as of interdisciplinary in nature. The article employs the methods of stylistic and historical-cultural analysis; biographical method for reconstruction of biography of the family members and their artistic heritage. New records on the dynasty of Romanian iconographers are introduced, which expands  the information on the Lipovan icon and indicate regional peculiarities of its creation. The author also introduces the new names and monuments of iconography into the scientific discourse that allows clarifying the attribution. The artistic heritage of iconographers of the late XIX – early XX centuries is also introduced into the scientific discourse: Rogachevsky-Nikita; in the XX century – Egor Nikitovich Nikita and Roman Egorovich Nikita.


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