Reading Chinese Culture: Cultural Anthropology of Contemporary Chinese Society

2002 ◽  
Vol 6 (2) ◽  
pp. 71
Author(s):  
Sang Mee Bak
2015 ◽  
Vol 75 (5) ◽  
pp. 385-394
Author(s):  
Zhang Zhigang

Abstract This essay investigates the concept of »Sinicization of Christianity« from an »academic« standpoint, the goal being to discuss more objectively and rationally how Christianity may be able to meld into Chinese culture, the Chinese nation, and in particular, contemporary Chinese society. The investigation is presented in three parts: a comparison between the histories of Christianity in China and Korea, a study of the ecological situation of religions in contemporary China, and new developments in international research on interreligious dialogue. The article concludes that social practice should be the main criterion for testing religious faith, and that, based on China’s current conditions, the best course for the Sinicization of Christianity is to make positive and important contributions to continued reform and opening-up of Chinese society and to its development and progress.


2016 ◽  
Vol 2016 (1) ◽  
Author(s):  
Heiner Roetz

AbstractThe open society together with a pluralistic public sphere is a cornerstone of modernity and a necessary element of democracy. However, it has been maintained that the possibility of such a society depends on liberal convictions that are not applicable to non-Western cultures and also contradict the Confucian value orientation.The article argues that such an assumption is based on a number of problematic premises. There is no one-sided dependence of the socio-political system on culture, and the contemporary Chinese society is much too diverse to be dominated by Confucian values. Moreover, China’s cultural history and also Confucianism can be brought into the debate in yet another way than as a negative factor inhibiting and restricting an open society. There is textual evidence that forms of open society existed already in ancient China. Though they were not always supported by the elite, China’s intellectual heritage offers enough points of reference in order to refute the claim that the open society is an alien element in Chinese culture.


Author(s):  
Melinda Pirazzoli

This study will discuss Qiu Xiaolong’s ambivalent, yet powerful response to what Shu-Mei Shih defines as “suturing calls of Chineseness from China” (Shih 2011, 710). The first section of the study will concentrate on what one may define as Qiu’s ‘aesthetics of crime’ as well as his scathing critique to the contemporary Chinese society, “corrupt throughout” (Qiu 2006, 15). The second part will focus instead on Qiu’s homage to traditional Chinese culture. In particular, it will underscore his attempts to create what one may define a ‘trans-national narrative of qing’. Such an analysis will lead us to conclude that Qiu Xiaolong’s narratives are built in order to convey that “globalization straddles the negative pole of alien and the positive pole of English, reshuffling world population, concepts, and goods and services like iron filings” (Ma 2014, xi).


2019 ◽  
pp. 109-132
Author(s):  
Helal Uddin Ahmed ◽  
Zhang Jielin

Confucius (551-479 BC) is considered to be a great philosopher and educator in Chinese society and one of the greatest scholars ever in world history. He was the founder of Confucianism, which constitutes a major part of traditional Chinese culture and made tremendous contribution to the unfolding of Chinese civilization over the centuries. In this study, the authors have presented a comprehensive outline of Confucianism and have attempted to gauge the attitude of contemporary Chinese people towards Confucian concepts, values and attributes as well as their influences on the social lives of present-day Chinese population. The Likert Scale was applied in the study to assess the attitude of the Chinese educated class belonging to the educational institutions like the universities in Beijing towards Confucianism. It was found from the survey that the Confucian concepts still wield substantial influence on the social outlook of the modern-day Chinese people and these attributes are still relevant in the day to day lives of the Chinese society. Philosophy and Progress, Vol#61-62; No#1-2; Jan-Dec 2017 P 109-132


2000 ◽  
Vol 73 (3) ◽  
pp. 418
Author(s):  
Charles W. Hayford ◽  
Geremie R. Barme

2014 ◽  
Vol 5 (1) ◽  
pp. 51-61 ◽  
Author(s):  
Sean Upton-McLaughlin

Purpose – The purpose of this paper was to explore the Chinese concept of suzhi and how it relates to behavioral standards within mainland Chinese society and the workplace. The article provides a general discussion of suzhi and its inherent elements to act as a foundation for the education of expatriate managers and executives and for future research by Chinese human resource management (HRM) scholars. Design/methodology/approach – This paper draws on the author's first-hand experience and observations from five years of living and working abroad in mainland China with Chinese companies and executives. Findings – The concept of suzhi in China is a reflection of multiple behavioral standards throughout China. And while suzhi's roots are in ancient Chinese culture and Confucianism, it is also subject to influence and change. Practical implications – The paper may serve as a foundation both for expatriate managers seeking to improve HRM practices in foreign companies in China and future scholars who wish to conduct further research on suzhi and Chinese behavioral standards as they can be applied to the workplace. Originality/value – This is an attempt to enlighten expatriate managers and executives in China on the concept of suzhi and its implication for HRM in China.


2017 ◽  
Vol 28 (1) ◽  
pp. 24-49 ◽  
Author(s):  
Yafei Zhang ◽  
Li Chen

Purpose The purpose of this study is to explore possible factors leading to a successful mediation in Chinese mediation shows. In China, media always play an indispensable role in information dissemination, morality advocacy and policy explanation. Design/methodology/approach This paper employed content analysis of 166 episodes of one representative mediation show, Gold Medal Mediation, and regression technique in data analysis. Findings Results of ordinal regression suggested that “secret talking”, rather than transparency, between disputants had significant influence on successful mediation. Function of mediators is limited in reaching full mediation. The effective factors leading to full mediation include compromise of rights, secret talking, attitude of the observer cohort. It suggests that the role of mediator is limited, rather than being over-exaggerated, in successful mediation. The successful mediation is largely dependent on disputants’ motivations. Additionally, “compromise of rights” by disputants is a key factor in solving disputes. Research limitations/implications Findings of this study revealed the role of Chinese mediation shows in propagating mediation in contemporary Chinese society and supporting upheld morality values. Due to the nature of the chosen mediation show, some disputes take more than one episode to solve. However, this study looks at each episode without considering the integrity of the dispute. That is, if the disputes take two episodes, the coder codes the two episodes as two separate disputes instead of looking at it as one dispute. Originality/value By exploring various aspects of mediations shows, including the role of mediators, disputants and a cohort of observers, this study can both explicitly show predicted factors to successful mediations on the shows, and can implicitly examine the power and perceived justification of mediation in contemporary China via media.


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