STEREOTYPICAL IDEOLOGIES TOWARDS WOMEN: FEMINIST POSTSTRUCTURALIST DISCOURSE ANALYSIS OF MALALA YOUSAFZAI’S POLITICAL SPEECHES

2021 ◽  
Vol 9 (3) ◽  
pp. 1245-1257
Author(s):  
Gulnaz Sattar ◽  
Aqsa Kiran Safeer ◽  
Muhammad Imran Pasha ◽  
Kanwar Muhammad Yasir Furqan ◽  
Neelma Riaz
Keyword(s):  
Discourse Analysis ◽  
Women's Rights ◽  
Power Dynamics ◽  
Women’S Rights ◽  
Nobel Lecture ◽  
The World ◽  
Feminist Poststructuralist ◽  
Context Specific ◽  
Media Discourses ◽  
The Way

Purpose of the study: The study investigates how the speech of Malala Yousafzai to the United Nations and Nobel Lecture intends to be coercive through generalizing the experiential realities of women across the world and how it tends to legitimize and delegitimize certain beliefs about women in Pakistan. This paper attempts to demonstrate how Feminist Poststructuralist Discourse Analysis tends to subvert the stereotypical ideologies towards women across the world through the deconstruction of political media discourses. Methodology: The study tends to focus upon context-specific gender issues where power is constructed as a flowing entity in order to dismantle the binaristic constructions of powerful/powerless and also in order to reinterpret the stereotypical subject positions assigned to women in media discourses. A qualitative research paradigm has been used. Main Findings: This study shows the way in which Malala Yousafzai's speeches privilege one voice in favor of another voice is questionable, as the present research inquiry tends to deconstruct the epistemology of fixed gender symmetries in media studies. This study is finally able to reveal the ideology in Malala Yousafzai’s speeches and present the linguistic features that construct the ideology. Applications of this study: The present study can be applied in gender studies to study political ideologies. It is concluded that the ideology of Malala Yousafzai’s speeches is women empowerment. There is a protest and willingness to carry off girls ‘education and women’s rights. It is also shown through her persuasive ways to encourage the girls and women to recognize their abilities. She initiates changes in girl’s education and women’s rights. Novelty/Originality: This study is unique in the way that it interprets Malala's speeches under the framework of Feminist Post-Structuralist Discourse Analysis. It deconstructs the meanings and reveals the power dynamics through language.

Formalizing Secularism as a Regime of Restrictions and Protections: The Case of Quebec (Canada) and Geneva (Switzerland)

2021 ◽  
Vol 36 (2) ◽  
pp. 283-302
Author(s):  
Amélie Barras
Keyword(s):  
Religious Practices ◽  
Power Dynamics ◽  
Public Servants ◽  
Minority Religions ◽  
The World ◽  
Regulatory Regimes ◽  
Context Specific

AbstractIn 2019, the province of Quebec and the canton of Geneva passed bills establishing their states as “secular.” While each law is, to a certain extent, context specific, both present noteworthy similarities. First, neutrality (the cornerstone of laïcité) is articulated around two elements: (1) restrictions that affect the religious practices of public servants belonging to minority religions and (2) protections for Christian symbols constructed as “cultural.” The article questions the implications for inclusive citizenship of formalizing regulatory regimes that differentiate between “religion” and “culture.” Second, a comparative lens enables an analysis of how, through whom, and why similar regimes of regulation travel from one area of the world to another. The article argues for the importance of considering transnational influences when analyzing the regulation of religion to better (1) understand why particular models of secularism gain traction and (2) capture power dynamics structuring these processes of traction.

scholarly journals Protecting Women’s Rights And Freedoms In Uzbekistan

2021 ◽  
Vol 03 (04) ◽  
pp. 353-358
Author(s):  
Marguba Makhsudovna Nosirova ◽  
Keyword(s):  
Women's Rights ◽  
Large Scale ◽  
The State ◽  
Women’S Rights ◽  
Gender Policy ◽  
Participation Of Women ◽  
The World ◽  
State Programs

This article deals with the situation with violations of women's rights and freedoms in the world in recent years and the increase in violence against them during the COVID-19 pandemic, measures taken in our country on gender policy, a number of presidential decrees. The large-scale work on increasing the participation of women in society and the state, based on the tasks set out in the state programs and responded also was analyzed.

scholarly journals Gender Inequality in Indonesia: Facts and Legal Analysis

2021 ◽  
Vol 7 (4) ◽  
pp. 445-458
Author(s):  
Novia Puspa Ayu Larasati
Keyword(s):  
Women Workers ◽  
Women's Rights ◽  
Social Life ◽  
Women’S Rights ◽  
Legal Analysis ◽  
The World ◽  
The Law ◽  
Shared Commitment ◽  
The Right ◽  
Male Workers

the present time, the law is still considered discriminatory and not gender-just. Whereas the law should not regard gender to guarantee the fulfillment of women's rights. Women's rights are still not protected. Equality and elimination of discrimination against women are often the center of attention and a shared commitment to implement them. However, in social life, the achievement of equality of women's dignity still has not shown significant progress. So, if there is discrimination against women, it is a violation of women's rights. Women's rights violations occur because of many things, including the result of the legal system, where women become victims of the system. Many women's rights to work still have a lot of conflict about the role of women in the public sector. Today, discrimination against women is still very visible in the world of work. There are so many women who do not get the right to work. This research found that the structure of the company, rarely do we see women who get a place as a leader, in addition to the acceptance of female workers companies put many terms, such as looking attractive, not married, must stay in dormitory and so forth. Their salaries are sometimes different from male workers. Like male workers, women workers also have equal opportunities in the world of work. While there are many legislations governing the rights of women workers, it seems that many companies deliberately do not socialize it and even ignore the legislation just like that.

scholarly journals Conceptual Metaphor: Blending and Ideology in Discourse Analysis

2020 ◽  
Vol 31 (2) ◽  
pp. 503-519
Author(s):  
Rajaa Hamid Salih
Keyword(s):  
Discourse Analysis ◽  
Critical Discourse Analysis ◽  
Public Perception ◽  
Conceptual Metaphor ◽  
Daily Basis ◽  
Critical Discourse ◽  
The World ◽  
People’S Perception ◽  
Media Discourses

The incorporation of conceptual metaphor study and assessment in the broader process of critical discourse analysis represents a relatively recent development. At one level, this process can be viewed as an outcome that derives from the broader purpose and scope of critical discourse analysis (CDA). The main objective of this article is to understand how metaphors may unconsciously shape people's perception of the world. It is understood that metaphors may play a prominent role in shaping public perception of important topics especially in politics, journals or media discourses. People are exposed to many more metaphors than they may even realize on a daily basis.

AniLid: A. Augspurg i L. Gustava Heymann – feministki i pacyfistki z przełomu wieków jako patronki współczesnego ruchu lesbijskiego w Niemczech

2010 ◽  
Author(s):  
Iwona Dadej
Keyword(s):  
Women's Rights ◽  
Feminist Movement ◽  
Women’S Rights ◽  
Introductory Paper ◽  
The Way

Lida Gustava Heymann and Anita Augspurg - activists of the first-wave radical German feminist movement - recently became the patrons of contemporary nonheterosexual women in their struggle for women's rights. This choice of patrons is not accidental: for more than 40 years, Anita and Lida Gustava constituted a community of interests, activism, and emotions. But what does this couple, which lived a century ago and never came out of the closet, have in common with the contemporary feminist and lesbian movement? Was this choice unquestionably right? It certainly forces us to ask whether the contemporary feminist-lesbian movement is a new quality or whether it continues attitudes and postulates from a hundred years ago. Augspurg's and Heyman's example (the way their memory is present in the contemporary lesbian movement) is significant. The two figures, their commitment, their influence on the women's and pacifist movement, as well as their attitude towards homosexuality constitute the main themes of this introductory paper.

On Reading The Logics of Gender Justice

2019 ◽  
Vol 26 (4) ◽  
pp. 503-511
Author(s):  
Sumi Madhok
Keyword(s):  
Women's Rights ◽  
Social Transformation ◽  
Policy Making ◽  
Global Scale ◽  
Women’S Rights ◽  
Gender Justice ◽  
Feminist Scholarship ◽  
Important Work ◽  
Critical Site ◽  
The Way

Abstract This ambitious and remarkable book provides us with a new, creative, and critical site for feminist scholarship and leads the way in producing historically and contextually specific empirical datasets and analysis of the deeply complex area of global women's rights. As is often the case with important work, the book engenders a supplementary set of hard questions to be asked both of itself and of the wider literature. In particular, the book enables us to raise two sets of further questions: first, about the links between law, policy making, women's rights, and social transformation, and second, to raise methodological and conceptual questions in the wake of empirically operationalizing intersectionality on a global scale.

League of Women’s Rights Manifesto

2017 ◽  
Keyword(s):  
Women's Rights ◽  
Women's Movement ◽  
Women’S Rights ◽  
The World

When she who is crushed by the world’s oldest exploitation becomes aware that it must be overthrown and not managed, then finally the world will stand a chance of changing.Four years ago, there was a collective resurgence of the women’s movement. Why? In theory, we have rights equal to those of men, thanks to the actions of the first feminists. But what happens in practice?...

WHEN WILL EURIDICE SPEAK AT LAST?

2019 ◽  
Vol 25 (25) ◽  
pp. 6-38
Author(s):  
Andrzej Więckowski
Keyword(s):  
Women's Rights ◽  
Western Culture ◽  
Object Oriented ◽  
Women’S Rights ◽  
Small Fragment ◽  
Long Run ◽  
The World ◽  
Way Of Thinking

For the author of the essay When Euridice will speak at last feminism is the eternally negative approach towards patriarchate, which was born with it. It is characteristic that problems mentioned in “Lysistrata” or “As- semblywomen” by Aristophanes in the 5th century BC are identical with the demands of contemporary feminism. Its successes in the 19th and 20th centuries concerning the formal emancipation of women’s rights, in the long run are both meaningful and illusory: the culture of patriarchate while granting women the voting and other rights did not change its pa- triarchal principle, it just alleviated its repressive character on a small fragment of the Western culture, though in this zone of the biggest wom- en’s freedom the forgotten disputes about the rigours of the patriarchate all the time come back to life. The paradigm of the fundamental way of thinking about the world remains unchanged, while the approach to women is just its embodiment. Patriarchate is the means of treating the world as a collection of objects to be used, it is not only an approach towards women. The contemporary culmination of the Western culture as a technological civilisation reaches its limit, whose crossing threatens with a total disaster even in the most optimistic scenarios. In this context the author of the essay perceives feminism as a huge possibility, as one of more important movements in civilisation and culture, which not only will fight for formal rights, but rather for a change of the thinking paradigm from object-oriented to sub- ject-oriented. Euridice – the silent-for-centuries subject of lost love – has to start speaking.

A Feminist Still

2020 ◽  
Vol 35 (3) ◽  
pp. iv-29
Author(s):  
Lakshmi Padmanabhan
Keyword(s):  
Women's Rights ◽  
The Political ◽  
Women’S Rights ◽  
New Delhi ◽  
Avant Garde ◽  
Feminist Politics ◽  
Community Organizer ◽  
Visual Artist ◽  
Feminist Historiography ◽  
The Way

What can photographic form teach us about feminist historiography? Through close readings of photographs by visual artist and documentary photographer Sheba Chhachhi, who documented the struggle for women’s rights in India from the 1980s onward, this article outlines the political stakes of documentary photography’s formal conventions. First, it analyzes candid snapshots of recent protests for women’s rights in India, focusing on an iconic photograph by Chhachhi of Satyarani Chadha, a community organizer and women’s rights activist, at a rally in New Delhi in 1980. It attends to the way in which such photographs turn personal scenes of mourning into collective memorials to militancy, even as they embalm their subjects in a state of temporal paralysis and strip them of their individual history. It contrasts these snapshots to Chhachhi’s collaborative portrait of Chadha from 1990, a “feminist still” that deploys formal conventions of stillness to stage temporal encounters between potential histories and unrealized futures. Throughout, the article returns to the untimeliness of Chhachhi’s photography, both in the multiple temporalities opened up within the image and in its avant-garde critique of feminist politics through experiments with photographic form.

Sign in / Sign up

Export Citation Format

Share Document