Boulevards, Gentrification, and Urban Culture

Author(s):  
Jan Lin

Chronicles the recent commercial and cultural revitalization of boulevard life throughout Los Angeles and examines more closely the transition in Highland Park and Eagle Rock in relation to local preservation and slow growth movements. Depicts the Northeast LA art scene and hipster culture as a convergence of Latino/a and Asian immigrant culture and vintage Americana. Features public characters and neighborhood leaders as they reflect on small business authenticity, safety, community building, community gardening, bicycle culture, economic development, gentrification and racial/ethnic transition. There is literature review of sociological studies of streets, bohemia and the creative economy in urban culture.

1996 ◽  
Vol 14 (4) ◽  
pp. 204-209 ◽  
Author(s):  
Tina M. Waliczek ◽  
Richard H. Mattson ◽  
Jayne M. Zajicek

Abstract A nationwide survey of community gardeners found differences in rankings of the importance of community gardens related to quality-of-life perceptions based on Maslow' hierarchy of human needs model. Race, gender, and city sizes affected perceptions. When comparisons were made among the four racial/ethnic divisions, responses to 18 of the 24 questions were found to be statistically different. Community gardens were especially important to African-American and Hispanic gardeners. Male and female gardeners rated quality-of-life benefits from gardens similarly in importance. However, women placed higher value on the importance of saving money and the beauty within the garden. Gardeners in small, medium, and large metropolitan cities had similar quality-of-life perceptions with only 4 of the 24 statement responses showing significant differences. Significant differences were found in 10 of the 24 statement responses between gardeners of the two large cities of Los Angeles and New York. In most cases, mean ratings were higher for gardeners in New York than those in Los Angeles.


2019 ◽  
pp. 92-123
Author(s):  
Jan Lin

Examines arts culture in the Arroyo Seco from the Arts and Crafts movement colony of the “Arroyo Culture” to the contemporary NELA art scene. It chronicles the major figures of this bohemia which waned with the decline of the region during decades of suburban outmovement and white flight. The significance of art collectives in the revival of the Northeast Los Angeles art scene is discussed, with Chicano(a)/Latino(a) art collectives emerging in the 1970s and white artists through the Arroyo Arts Collective in the 1980s. The central figures and themes of the Latino/a arts renaissance are explored in depth. The contributions of the arts to community development and cultural revitalization are identified. Finally the growing role of arts entrepreneurs in economic development is discussed, with reflections from arts leaders on the gentrification process and their growing role in local politics and cultural policy


Author(s):  
J. Sunita Peacock ◽  
Shaheen A. Chowdhury

This chapter explores the role of the Bangladeshi immigrant woman in Britain and the effects of patriarchy in the Bangladeshi community on the immigrant female as noted by the life of the protagonist Nazneen and other female characters in the novel titled, Brick Lane by Monica Ali. Further the essay also compares and contrasts South Asian immigrant women to show how one group (a woman from India) is affected differently from her South Asian sister from Bangladesh. To understand the difference between the two groups of immigrant women, Monica Ali's novel was contrasted with Tarquin Hall's heroine from his novel Salam Brick Lane. By examining the role of South Asian immigrant women in Britain, other issues about immigrant culture was also brought to the forefront, such as religion, specifically Islam to show its effect on the lives of immigrant women in countries outside their own.


2020 ◽  
pp. 233264922094990
Author(s):  
Faustina M. DuCros

Much of the contemporary scholarship on Black identities focuses on how multiraciality, immigrant status, class, and neighborhood characteristics shape how social actors negotiate identities. In contrast, little analysis exists of how internal migration and regional origin or ancestry shape such negotiations. The study addresses this gap using interview data to examine how U.S.-born Black Louisianans with Creole heritage, who moved to Los Angeles along with their children during the Great Migration, actively negotiate racial/ethnic identities. The results show that participants negotiate identities situationally, especially when ambiguous appearances or surnames trigger interactional encounters in which they are mis-placed as “foreign” to the United States. Specifically, as migrants from one internal U.S. region to another, they use geographical references to situate Black racial and Creole ethnic identities (e.g., they refer to Louisiana or New Orleans) when interacting with non-Creole African Americans and non-Black people in Los Angeles. The study extends prior research on heterogeneous Black identities by demonstrating how internal migration, mixed racial/ethnic ancestry, and region of origin influence native-born Black American identities.


2018 ◽  
Vol 4 ◽  
pp. 237802311876953 ◽  
Author(s):  
John R. Hipp ◽  
Seth A. Williams ◽  
Adam Boessen

Whereas existing research typically treats variability in residents’ reports of collective efficacy and neighboring as measurement error, the authors consider such variability as of substantive interest in itself. This variability may indicate disagreement among residents with implications for the neighborhood collectivity. The authors propose using a general measure of social distance based on several social dimensions (rather than measures based on a single dimension such as racial/ethnic heterogeneity or income inequality) to help understand this variability in assessments. The authors use data from wave I (2001) of the Los Angeles Family and Neighborhood Survey ( n = 3,570) to aggregate respondents into egohoods of two different sizes: quarter-mile and half-mile radii. Consistent with expectations, neighborhoods with higher levels of general social distance have higher variability in reports of neighboring and the two components of collective efficacy, cohesion and informal social control.


2017 ◽  
Vol 152 (5) ◽  
pp. S1197
Author(s):  
Chiranjeevi Gadiparthi ◽  
Rosann Cholankeril ◽  
Eddie L. Copelin ◽  
Mairin Joseph-Talreja ◽  
Muhammad Ali Khan ◽  
...  

2014 ◽  
Vol 6 (3) ◽  
pp. 671-695
Author(s):  
Eva Zetterman

This article departs from the huge art-curating project Pacific Standard Time: Art in L.A., 1945–1980, a Getty funded initiative running in Southern California from October 2011 to April 2012 with a collaboration of more than sixty cultural institutions coming together to celebrate the birth of the L.A. art scene. One of the Pacific Standard Time (PST) exhibitions was Asco: Elite of the Obscure, A Retrospective, 1972–1987, running from September to December 2011 at the Los Angeles County Museum of Art (LACMA). This was the first retrospective of a conceptual performance group of Chicanos from East Los Angeles, who from the early 1970s to the mid 1980s acted out critical interventions in the politically contested urban space of Los Angles. In conjunction with the Asco retrospective at LACMA, the Getty Foundation co-sponsored a new street mural by the Chicano artist Willie Herrón, paying homage to his years in the performance group Asco. The PST exhibition program also included so-called Mural Remix Tours, taking fine art audiences from LACMA to Herrón’s place-specific new mural in City Terrace in East Los Angeles. This article analyze the inclusion in the PST project of Herrón’s site-specific mural in City Terrace and the Mural Remix Tours to East Los Angeles with regard to the power relations of fine art and critical subculture, center and periphery, the mainstream and the marginal. As a physical monument dependent on a heavy sense of the past, Herrón’s new mural, titled Asco: East of No West, transforms the physical and social environment of City Terrace, changing its public space into an official place of memory. At the same time, as an art historical monument officially added to the civic map of Los Angeles, the mural becomes a permanent reminder of the segregation patterns that still exist in the urban space of Los Angeles.


1995 ◽  
Vol 6 (6) ◽  
pp. 492-498 ◽  
Author(s):  
Kathleen L. Danley ◽  
Jean L. Richardson ◽  
Leslie Bernstein ◽  
Bryan Langholz ◽  
Ronald K. Ross

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