Man and Creativity: A Contrastive Analysis between Western and Islamic Psychologies (Manusia dan kreativiti: analisis kontrastif di antara psikologi Barat dan Islam)

2018 ◽  
Vol 14 (3) ◽  
pp. 229-248
Author(s):  
Mohd Abbas Abdul Razak ◽  
Muhammad Adil Khan Afridi
Keyword(s):  
Science And Technology ◽  
Positive Change ◽  
Contrastive Analysis ◽  
Freudian Psychoanalysis ◽  
Western Psychology ◽  
Human Creativity ◽  
Islamic Psychology ◽  
Creative Intelligence ◽  
Present World

Abstract Among all creations of God living on this planet, Man is the most intelligent, innovative and creative.  Imbued with these qualities, Man was able to plan, create and recreate new things using the resources available in the environment. Man’s position as God’s best creation and as the recipient of the creative intelligence from his Creator has further advanced him in mastering science and technology. As a result of his advancement in knowledge and science in one way or another has ushered Man into creating great civilizations. While the discussion goes on as to whether Man’s creativity is an inborn or a learned behaviour, this paper intends to explore and analyze some of the existing concepts of human creativity found in Western and Islamic psychologies. Very particularly, the researchers would like to examine the concept of creativity put forward by Freudian Psychoanalysis, Behaviorists, Humanistic and Islamic psychologies. It is expected that the findings of this research can motivate mankind to be more dynamic and productive in bringing the much needed positive change to the present world conditions.   Keywords: Man, Creativity, Contrastive Analysis, Western Psychology, Islamic Psychology.   Abstrak Di antara semua ciptaan Tuhan yang hidup di planet ini, Manusia adalah yang paling pintar, inovatif dan kreatif. Dengan dianugerahi dengan semua kelebihan ini, Manusia dapat merancang, mencipta dan mencipta semula benda baharu dengan menggunakan sumber-sumber yang terdapat di alam sekitar. Kedudukan manusia sebagai makhluk Allah yang terbaik  dan sebagai penerima kecerdasan kreatif daripada Penciptanya telah memberi keupayaan kepadanya untuk semakin maju dalam menguasai sains dan teknologi. Hasil kemajuan dalam ilmu pengetahuan dan sains telah mendorong manusia untuk mewujudkan tamadun yang gilang-gemilang. Dalam suasana perbincangan yang berlansung dewasa ini mengenai; samada kreativiti manusia adalah suatu sifat pembawaan sejak lahir atau suatu yang dapat dipelajari, kajian ini ingin  menoraka konsep kreativiti manusia yang telah diutarakan oleh psikologi Barat dan Islam. Khususnya para penyelidik kajian ini ingin mendalami konsep kreativiti yang telah dikemukakan oleh aliran Freudian Psikoanalisis, Behaviorism, Humanistik psikologi dan psikologi Islam. Diharapkan penemuan penyelidikan ini dapat memotivasi umat manusia agar lebih dinamik dan produktif dalam membawa perubahan positif yang sangat diperlukan untuk merubah keadaan dunia sekarang ini.   Kata Kunci: Manusia, Kreativiti, Analisis Kontrastif, Psikologi Barat, Psikologi Islam.  

scholarly journals IMPLIKASI GADGET TERHADAP MASYARAKAT HINDU DI BALI

2016 ◽  
Vol 1 (1) ◽  
pp. 82
Author(s):  
Ni Nyoman Sri Widiasih
Keyword(s):  
Communication Technology ◽  
Human Life ◽  
Science And Technology ◽  
Major Effect ◽  
Limited Time ◽  
Place And Space ◽  
Successful Communication ◽  
Technology Products ◽  
Human Creativity ◽  
Negative Implication

<p><em>Gadget is one of the successful communication technology products is booming in this millennium century. Gedget allows humans to interact or communicate with another human being without a limited time, place and space. Progress society characterized by the development of science and technology. Science and technology major effect on human life and activity. Positive implications that science and technology can facilitate human in Survival. With the science and technology, human creativity challenged to continue and develop ideas berkualitasnya to be something useful for humans, and the natural surroundings. While the negative implication is that he has now increasingly rely on technology to run his life, so he became a creature lazy, spoiled and less willing to work hard. In reality, not all the problems facing humanity can be solved by technology. The function of religion as a human guide in these conditions is very important. Hinduism is not anti to the technology, it Hindu suggest the importance of building a strong civilization. Hinduism has given life provision and guidelines long before humans evolved in advanced age as it is today. The concept of Tri Pramana and Wiweka should remain aware and understood in Survival</em><em>.</em></p>

scholarly journals Model Integrasi Ilmu Pada Silabus Mata Kuliah Psikologi Kepribadian

2017 ◽  
Vol 6 (1) ◽  
pp. 72
Author(s):  
Imam Wahyudi ◽  
Adian Husaini ◽  
Didin Hafidhuddin ◽  
Bambang Suryadi
Keyword(s):  
Islamic Law ◽  
Integrated Approach ◽  
Human Beings ◽  
Design Development ◽  
Integration Model ◽  
Personality Psychology ◽  
Western Psychology ◽  
Psychology Courses ◽  
Islamic Psychology ◽  
Western View

<p>This study aims to determine: (1) What personality psychology syllabus content Islami (2) how the depth of the material being taught personality psychology, and (3) how the competencies of personality psychology lecturer Islami (4) how the integration model of personality psychology West and Islam. The research is a qualitative research, carried out at two Islamic universities namely Lampung Muhammadiyah University and the State Islamic Institute Raden Intan Lampung. Capturing data source is purposive and snowbaal, data analysis is inductive/qualitative. Data collection through interviews, observation, documentation. Analysis and interpretation of data from data reduction, data display verification and draw conclusions. The result of this study indicate that two Islamic Universities in Lampung ie the Psychology Program of Muhammadiyah’s Lampung University and Islamic Psycology Program of IAIN Raden Intan Lampung, still taught their students the psychology of personality in the perspective of western view. The worldview of lecturers in teaching has not been using an integrated approach to interconnect. Efforts to integrate the science of personality psychology begins with the conceptual mastery includes axiology, epistemology and ontology. Axiology psychology Islamic personality that is based on the source of Islamic law revelation (al-Qur'an and as-sunna). Islamic personality psychology is the scientific study that seeks to understand the circumstances and causes of individual behavior by source of truth to the holy book. Epistemology of personality psychology Islam is the way to seek the truth about the substance that is to be disclosed, epistemology talk about what can be known and how to find out. In this issue, meaning aksiologik was instrumental in determining the truth epistemologik. Ontology function sets the substance to be achieved is to understand human beings in accordance with sunnatullahnya. Then verses that talk about including the terms as nafs, man, basyar, aql, soul, qalb can be used as a reference. To be able to pursue the meaning and essence, not just the symptoms. There are five stages in the development of curriculum (syllabus) Islamic personality psychology courses (integrated): first do the analysis, the design, development third, fourth fifth and final implementation evaluation. Starting from the early stages of preparing the course syllabus integrated personality psychology known ADDIE development model. The integration model of Western and Islamic Psychology is implemented at various levels, namely: (1) Philosophy level, (2) material level which done in three models, the first, the integration in the curriculum. The second, naming model in the field that shows the relationship between Islamic and other field. The third, the integration model in doing the learning process. (3) reviewing the concepts and theories of western psychology by sorting out the contents that contradict the teaching of Islam. (4) Strategy level. In this level, the lecturers’ quality and skill were as the key of success in running learning based on interconnect integration.</p><p><strong><em>Keyworld</em></strong><em>:</em><em> Integration model, islamic psychology, personality</em></p>

The Consecrated Sohpetbneng Peak (Navel of Heaven) - The Meaning and the Need for Protection, Preservation and Conservation

2018 ◽  
Vol 878 ◽  
pp. 146-151
Author(s):  
Banbhalang Swer
Keyword(s):  
Oral Tradition ◽  
Science And Technology ◽  
The Political ◽  
Political Aspect ◽  
Philosophical Thought ◽  
World Today ◽  
Heritage Site ◽  
Heaven And Earth ◽  
Present World ◽  
Ways Of Life

The Khasis like any other tribe or nation has its own civilization, different, unique and peculiar. Though it is an oral tradition in absence of writings, yet it had been manifested in the permanent objects of nature, this civilization is as old as that of Babylonian, Egyptian and Greek. The present world today with the progress of science and technology can be compared with the Khasi thought in the aspects of his religion (traditional), his social ways of life and the political aspect of regulating his people with a democratic essence of the highest order which the British as late as 1826 only admired without understanding the language. ‘Sohpetbneng’ literally means the navel between heaven and earth. However, in the philosophical thought of our ancestors, the word carries a different connotation. This can be seen and adjudged from the various ways of life of the Khasis as a race or tribe which cannot be effaced from the surface of the universe.The hillock (Lum) ‘Sohpetbneng’ is a divine manifestation of the essence of the Khasi thought which should be protected and preserved as a historical relic before any harm can come to it. The paper will further highlight the importance of the hillock to the Khasi Community and the kind of ritual rites and activities that are being perform on this place till date and the Architectural built components designed and supervised by the author in connection with the ritual rites and activities performed and the need to protect, conserve, preserve and recognized this hillock as one of the Heritage site.

scholarly journals PENTINGNYA PENGURUSAN HAK KEKAYAAN INTELEKTUAL BAGI PRODUK-PRODUK LITBANGYASA

2017 ◽  
Vol 3 (1) ◽  
Author(s):  
Dewi Anggraeni
Keyword(s):  
Intellectual Property ◽  
Property Rights ◽  
Intellectual Property Rights ◽  
Economic Benefit ◽  
Patent Protection ◽  
Science And Technology ◽  
Economic Benefits ◽  
Research Institutes ◽  
Human Creativity

 This intellectual property is the result of a thought to carry away or human creativity that produced a work in art, literature, science and technology in it that has economic benefits, so it's important for an invention that has no economic benefit can not be regarded as a (Intellectual Property). The importance of registration of intellectual property rights in research institutes, development and Engineering (Litbangyasayasa) to determine the extent of the competence centers Litbangyasayasa researchers understand and apply patent. Already generally familiar with patents, but technical understanding will term patent protection, the invention criteria can obtain a patent is still relatively lacking. Most researchers conducted research on the basic job of the boss, do not indicate the seriousness of the invention to produce something new and inventive contain elements or lack of awareness on the importance of applying for registration of an invention.Keywords: Intellectual Property Rights, Products Litbangyasa

Islamic Psychology and the Call for Islamization of Modern Psychology

2012 ◽  
Vol 9 (1) ◽  
Author(s):  
Mohd Abbas Abdul Razak And Nik Ahmad Hisham
Keyword(s):  
Human Nature ◽  
Primary Sources ◽  
Proper Understanding ◽  
Modern Psychology ◽  
Western Psychology ◽  
Islamic Psychology ◽  
Nature Development ◽  
New Perspective ◽  
Muslim Scholars

The shifting of paradigms in modern psychology has left modern men in a state of confusion on the issues pertaining to what should be the paramount concern of psychology and in the proper understanding on the topic of human nature. In a contrastive manner Islamic psychology which has been promoted by Muslim scholars alongside with the process of Islamization of knowledge and education, has its roots in the philosophical ideas of early Muslim scholars. Its resurgence, which started some two decades ago, is seen as an initiative to introduce Islamic understanding on man to the conflicting ideas prevalent in modern psychology. Its approach, which is mainly philosophical in nature, goes back to the ideas on man mentioned in the two primary sources of Islam, the Qur’an and ×adÊth. Islamic psychology with its comprehensive ideas on human nature has been seen by Muslim scholars as a new perspective in psychology that can fill in the lacunae present in the modern psychological thoughts on man, and clears the mist that surrounds most Western theories on man. This paper represents an attempt to analyze and also synthesize Western psychology and Islamic psychology in terms of their nature, development, contributions, and problems.

Freud, Tatlin, and the Tower: How Soviet Psychoanalysts Might Have Interpreted the Monument to the Third International

Slavic Review ◽  
2008 ◽  
Vol 67 (4) ◽  
pp. 892-906
Author(s):  
Alexei Alexeyevich Kurbanovsky
Keyword(s):  
Science And Technology ◽  
October Revolution ◽  
Cultural Significance ◽  
Father Figures ◽  
Avant Garde ◽  
The Third ◽  
Western Psychology ◽  
Cultural Climate ◽  
Creative Art ◽  
Soviet Russia

The first translations of Sigmund Freud's texts into Russian appeared in the early 1900s, and by the 1920s all important works were available; in Soviet Russia they stimulated wide discussion of various medical, pedagogical, and social problems as well as of developments in creative art. Alexei Kurbanovsky argues that “Freudianism” would have seemed very tempting to those early Soviet theorists who believed that they must appropriate the relevant discoveries of western psychology and adopt them for their own revolutionary ends: creating the “new communist man.” The application of Freudian techniques to the analysis of some classical Russian writers as well as painters is documented in writings from the 1920s by Ivan Ermakov; the artistic tendencies of the Russian avant-garde were quite often viewed as reflecting the latest achievements of science and technology. So aspiring Soviet critics might well have attempted psychoanalytical “readings“ of innovatory artifacts. Vladimir Tatlin stands as one of their possible model cases. Kurbanovsky argues that Tatlin's famous spiral tower could be psychoanalytically interpreted in reference to the Oedipal “refutation of father-figures.” Such an interpretation seems in tune with the general cultural climate where other phenomena (such as the October revolution) were seen as having a “hidden, Freudian aspect.” Examining the psychoanalytical underpinnings of the theory of Soviet avant-garde allows us to more fully appreciate its historical and cultural significance.

scholarly journals ISLAMISASI PSIKOLOGI

2004 ◽  
Vol 1 (1) ◽  
Author(s):  
Iin Tri Rahayu
Keyword(s):  
Psychological Problem ◽  
Sacred Text ◽  
Islamic Perspective ◽  
Western Psychology ◽  
Islamic Psychology ◽  
The Way

Islamization of psychology, in fact, is the effort to meet between Islamic doctrines and theories of psychology, or an effort how to explain psychological problem in the way of Islamic perspective. To achieve this purpose, there are two methods: pragmatism and idealism.<br /><br />Pragmatism method is an effort to appear Islamic psychology by giving priority on practice realization; adopted theories of western psychology, which has been establish, then searching for legitimating from the sacred text both al-Qur’an and hadits. In other side, idealism method is an effort to develop Islamic psychology based on the teaching and resources of Islamic knowledge itself. Furthermore, the theories of Islamic psychology that have been resulted is compared to the western psychology theories.<br /><br />Keywords: Psychology, Western, and Islam.

scholarly journals METODOLOGI DALAM KAJIAN PSIKOLOGI ISLAM

2016 ◽  
Vol 4 (1) ◽  
pp. 69
Author(s):  
Siti Faridah
Keyword(s):  
Psychological Problem ◽  
Divine Revelation ◽  
Human Being ◽  
Psychology Research ◽  
Muslim Society ◽  
Western Psychology ◽  
Islamic Psychology ◽  
Muslim Scholars

Initially Islamic Psychology studies and development made many Muslim scholars were spellbound by western psychology theories. They used them as a tool to analyze all sorts of phenomenon Muslim society and give the solution. It is important to remember that the Islamic Psychology concept should be built by the Muslim psychologists their selves. However, the western psychology concept is not necessarily suitable with the needs and purposes in Islam area. Because of that, the writer is interested to discuss the Islamic Psychology Methodology. Hopefully, Islamic Psychology can be an alternative way to solve Muslim society psychological problem especially and all of human being in generally. There were three approaches used by classic Muslim scholars to discuss psychic problem. They are skriptualis approach, falsafi/philosophy approach, and tasawwufi/Sufism approach. They are two studies in Islamic Psychology research; they are the theory and the method. Islam puts wahyu (divine revelation) as a religion paradigm which admits the existence of Allah in belief or in the implementation in the construction of science. Acsiologically, Islamic Psychology is built up to get the prosperity for human being. In epistemology, there is a relationship (nisbah) between mind and intuition. In ontology, it is for understanding human being as sunnatullah. Thus, al-Qur’an is the main source. Both of positivism and rationalism ideologies have different perspectives in finding the truth. Positivism believes that there is only one sensory truth. It could be observed and approved by anyone. In other side, Rationalism admits three truths. They are imperi-sensual truth, imperi-logic truth, and imperi-ethic. Both of the ideologies do not admit metaphysical and transcendental matters. As the result, the Islamic Psychology research will come true. Finally, to build up an Islamic Psychology as a branch of science, we still have so many things to do.

scholarly journals KONSEP KECERDASAN SOSIAL GOLEMAN DALAM PERSPEKTIF ISLAM (Sebuah Kajian Analisis Psikologi Islam)

2020 ◽  
Author(s):  
faisal faliyandra
Keyword(s):  
Social Intelligence ◽  
Two Dimensions ◽  
Two Dimensional ◽  
Western Psychology ◽  
Islamic Psychology ◽  
Psychological Dimensions

Daniel Goleman's social intelligence is one of Western psychology, which is certainly different from Islamic psychology. The main foundation of Islamic psychology is the Qur‟an and the Hadith, which is different with western psychology which based on phenomelogy, so that the scope of western psychology only to the physical-biology, psychological dimensions and socioculture. From the analysis of several verses of the Qur‟an, there are several indicators wrapped in two dimensions namely; feelings (1. Positif Thingking, 2. Affection, and 3. Sincere) and actions (1. Helping and 2. Gratitude). The five indicators as well as social intelligence developed by Goleman have a two-dimensional relationship between feelings (invisible) with actions which will be taken after having these feelings. As an example of the sincere indicator. Sincerity is an intention that cannot be expressed verbally, because its only Allah and the person who knows about the sincerity.

Sign in / Sign up

Export Citation Format

Share Document