A Study on the Maghrebi People's Way of Thinking through the Texts of Maghrebi Folk Tales: Concentrating on the Motifs of Sex, Social Life, and Religion

2008 ◽  
Vol 12 (1) ◽  
pp. 139-187
Author(s):  
김능우
Keyword(s):  
Social Life ◽  
Folk Tales ◽  
Way Of Thinking

Peranan Keluarga dalam Pendidikan Emosional Anak

1970 ◽  
Vol 13 (3) ◽  
pp. 426-440
Author(s):  
Yuni Setia Ningsih
Keyword(s):  
Social Order ◽  
Social Life ◽  
World View ◽  
Early Age ◽  
Way Of Thinking ◽  
Family Condition ◽  
Emotional Education

Family is a tiny scope that will bring someone to social life. The fine social order influenced by condition of every family inside it, because society is an accumulation and reflection of lifestyle, world view, even way of thinking of every individual in a family. Good or worse community at social life is depending on family condition. Family is playing important role to direct children to become good moral generation on and beneficial for society. Therefore, to realize that goal, children emotional education from early age at family scope is requirement. 

Conclusion

2020 ◽  
pp. 212-224
Author(s):  
Phillip Brown
Keyword(s):  
Human Capital ◽  
Social Life ◽  
Power Relations ◽  
Research Evidence ◽  
Future Prospects ◽  
Distributional Conflict ◽  
Way Of Thinking

This concluding chapter provides arguments based on mounting research evidence showing that, for many, learning is not earning. It also rests on the contention that historical possibilities exist to improve the quality of individual and social life through the transformation of economic means—in other words, by developing a new way of thinking about human capital. The chapter goes on to confront future prospects for the new human capital, even as these prospects depend on rebalancing the power relations between capital and labor. To conclude, the chapter calls for a different narrative that connects with the disconnections in people’s lives—their sense of disappointment, alienation, and unfairness. However, the distributional conflict revealed at the very heart of capitalism, which is central to the crisis of human capital, remains to be resolved.

Regenerating Bodies

2017 ◽  
Vol 43 (1) ◽  
pp. 121-128
Author(s):  
Michael Fisch
Keyword(s):  
Human Rights ◽  
Regenerative Medicine ◽  
Social Life ◽  
The Social ◽  
Way Of Thinking ◽  
The Way

This article is an expanded commentary on the essay “The Social Life of ‘Scaffolds’: Examining Human Rights in Regenerative Medicine.” In discussing the limits and possibilities of the essay, this commentary suggests that problematizing scaffolds in regenerative medicine as a kind of infrastructure rather than prosthetic opens the way for an understanding of the genesis of regenerative assemblages in ways that help to reframe inherent issues of human rights. Ultimately, it proposes the notion of experimental ecologies as a way of thinking about an ethically driven productive entanglement of bodies, environments, and technology.

Challenges to statistical education of the society

2016 ◽  
Vol 61 (9) ◽  
pp. 109-115
Author(s):  
Czesław Domański
Keyword(s):  
Social Life ◽  
Statistical Information ◽  
Technological Revolution ◽  
Statistical Education ◽  
Research And Teaching ◽  
Way Of Thinking ◽  
The Way

The article discusses the latest challenges of research and teaching related to statistical education of the society. The technological revolution change the economic and social life radically. They require a transformation of the way of thinking and acting. Society need statistics that provides information about the country and its neighbors. Through statistics citizens can actively participate in democratic processes. These new conditions define the tasks set for the statisticians — to develop statistics skills and adapt statistical information to the needs of citizens.

WUJUD VISUAL GAMBAR - ILUSTRASI PADA NASKAH NASKAH TUA NUSANTARA SEBAGAI REFLEKSI INTELEKTUALITAS LELUHUR BANGSA INDONESIA

Panggung ◽  
2012 ◽  
Vol 22 (3) ◽  
Author(s):  
Nuning Y. Damayanti Adisasmito
Keyword(s):  
Key Words ◽  
Social Life ◽  
Visual Communication ◽  
Effective Communication ◽  
Cultural Development ◽  
Local Identity ◽  
Visual Illustration ◽  
Communication Device ◽  
Way Of Thinking ◽  
The Way

Manuscript is a cultural product belongs to every civilized community that understands letters and words. Visual communication, before script and writing were established, such as ancient drawings, has been used by people since thousands years ago.  The discovery of picture in prehistoric caves is considered as the beginning of drawing tradition towards the modern illustration. The discovery of scripts and writing shifted the tradition of drawing, although the simplest and the most effective communication is still the visual language.   It explains why an illustrative drawing in the old manuscript was used as a communication device which reflects the cultural development and the way of thinking from the society who created it. The tradition of writing and drawing in illustration was found in the Javanese and Balinese old manuscripts. The visual illustration, theme, and media of manuscripts shown similar in diversity, depend on their role in social life. Some parts of those old manuscripts show unique illustrations as well as the local identity of the society. The illustration on manuscript reflects the society culture of thinking and aesthetic achievement of visual art.     Key Words: Illustration, old Indonesian manuscript, visual language. 

Imagining the street in post-war Britain

Urban History ◽  
2012 ◽  
Vol 39 (1) ◽  
pp. 166-186 ◽  
Author(s):  
JOE MORAN
Keyword(s):  
Social Change ◽  
Civil Society ◽  
Social Life ◽  
The State ◽  
Way Of Thinking ◽  
Post War ◽  
Planning Concept

ABSTRACT:This article discusses the changing ways in which the residential street has been imagined in post-war Britain. From the ethnographers and street photographers who emerged in Bethnal Green in the late 1940s and early 1950s, to the planning concept of ‘streets in the air’, to modern geodemographics, the street has been a way of thinking through shifting ideas about civil society and collective social life. Imagined as a space of spontaneous community when set against the rational, contractual operations of both the market and the state, the street has been a means of articulating hopes for and anxieties about social change.

scholarly journals MEMAHAMI CARA KERJA PRAGMATISME DALAM PENDIDIKAN: REFLEKSI KRITIS ATAS FILM LASKAR PELANGI

2018 ◽  
Vol 27 (2) ◽  
pp. 193
Author(s):  
Moch Najib Yuliantoro
Keyword(s):  
Social Life ◽  
Way Of Life ◽  
Internal Logic ◽  
Actual Experience ◽  
Critical Method ◽  
Way Of Thinking

This paper aims to understand the Pragmatism way of thinking in the practice of education. As a case study, Riri Reza's Laskar Pelangi is used to find out how Pragmatism practices in education in Indonesia. By using descriptive-critical method of interpretation and interpretation, it is revealed that the main characters in the film Laskar Pelangi experience a dilemma situation that leads them to choose a way of life based on internal logic and actual experience. As for the criticisms, as well as the implications of, pragmatism thinking refers its potentiality to the individualistic way of thinking, especially in the axiological sphere, namely by believing that there is no universal value in social life.

The Fantasy of the Speaking Body

2017 ◽  
Author(s):  
Rachel Ablow
Keyword(s):  
Nineteenth Century ◽  
Social Life ◽  
Epistemological Model ◽  
Way Of Thinking

This concluding chapter offers a very brief account of what epistemological accounts of pain can look like when conceived in isolation from social life. This way of thinking about pain does not originate in the nineteenth century, but it is importantly reformulated during this period. The chapter describes the nature of this reformulation and begins to point to the consequences of its lingering pervasiveness. As has been suggested in the previous chapters, this volume asserts a basic compatibility between a model of atomistic individualism often identified with liberalism and an exclusively epistemological model of pain, and this chapter attends to a few symptoms of this compatibility.

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