Peranan Keluarga dalam Pendidikan Emosional Anak

1970 ◽  
Vol 13 (3) ◽  
pp. 426-440
Author(s):  
Yuni Setia Ningsih
Keyword(s):  
Social Order ◽  
Social Life ◽  
World View ◽  
Early Age ◽  
Way Of Thinking ◽  
Family Condition ◽  
Emotional Education

Family is a tiny scope that will bring someone to social life. The fine social order influenced by condition of every family inside it, because society is an accumulation and reflection of lifestyle, world view, even way of thinking of every individual in a family. Good or worse community at social life is depending on family condition. Family is playing important role to direct children to become good moral generation on and beneficial for society. Therefore, to realize that goal, children emotional education from early age at family scope is requirement. 

Konsep Orang Tua Yang Durhaka Dalam Perspektif Islam

AKADEMIKA ◽  
2017 ◽  
Vol 11 (1) ◽  
pp. 116-124
Author(s):  
Siti Suwaibatul Aslamiyah
Keyword(s):  
Family Environment ◽  
Social Life ◽  
Adult Life ◽  
Growth Period ◽  
Early Age ◽  
Family Roles ◽  
Good Person ◽  
Elderly Parents ◽  
The Family ◽  
Expectant Mothers

Many are peeling many of wich explore the child’s ungodly behavior to parents, but few who explore the opposite phenomenon of the ungodly behavior of parents against their children. Children is a grace from God of Allah swt to his parents to be grateful, educated and fostered to be a good person, strong personality and ethical Islamic. While, the development of religion in children is largely determined by the education and their experience, especially during the pre-election period of expectant mothers and fathers and the first growth period from 0 to 12 years. For that, the author is moved to explore and examine (about) the concept of elderly parents in the perspective of Islam. This is the author thoroughly to know who exactly the child in his existence according to Islam? What is the rule and rule of education in family and family roles in children’s education? What are the preparations (actions) that are classified as the ungodly behavior of parens against the child? In this study shows there is an effect (impact) between the family environment (parents) on the formation of islamic character and ethics in children from an early age mainly from the factors of prospective fathers and prospective mothers so the authors get the correlation that the failure of good personality planting in early childhood will turn out to form a problematic person in his adulthood (his grow up). While the success of parents guiding their children will determine the formation of character and their morals so that the family environment conditions are crucial for the success of children in social life in their adult life later (after grow up).  In this study resulted in the conclusion that there are some things that make the parents become ungodly against their children and it has been conceptualized in the holy book of the Qur’an which at least in this study collected there are 14 components of eldery behavior of the lawless to their children.

scholarly journals Renormalization group and fractional calculus methods in a complex world: A review

2021 ◽  
Vol 24 (1) ◽  
pp. 5-53
Author(s):  
Lihong Guo ◽  
YangQuan Chen ◽  
Shaoyun Shi ◽  
Bruce J. West
Keyword(s):  
Perturbation Theory ◽  
Renormalization Group ◽  
Fractional Calculus ◽  
Singular Perturbation ◽  
World View ◽  
Singular Perturbation Theory ◽  
Asymptotic Behavior Of Solutions ◽  
Quantum Field ◽  
Self Similarity ◽  
Way Of Thinking

Abstract The concept of the renormalization group (RG) emerged from the renormalization of quantum field variables, which is typically used to deal with the issue of divergences to infinity in quantum field theory. Meanwhile, in the study of phase transitions and critical phenomena, it was found that the self–similarity of systems near critical points can be described using RG methods. Furthermore, since self–similarity is often a defining feature of a complex system, the RG method is also devoted to characterizing complexity. In addition, the RG approach has also proven to be a useful tool to analyze the asymptotic behavior of solutions in the singular perturbation theory. In this review paper, we discuss the origin, development, and application of the RG method in a variety of fields from the physical, social and life sciences, in singular perturbation theory, and reveal the need to connect the RG and the fractional calculus (FC). The FC is another basic mathematical approach for describing complexity. RG and FC entail a potentially new world view, which we present as a way of thinking that differs from the classical Newtonian view. In this new framework, we discuss the essential properties of complex systems from different points of view, as well as, presenting recommendations for future research based on this new way of thinking.

scholarly journals The Mission of the Catholic Church for the State in the Discourse of “Gosc Niedzielny” during Poland’s Interwar Period

Religions ◽  
2021 ◽  
Vol 12 (3) ◽  
pp. 188
Author(s):  
Rafał Śpiewak ◽  
Wiktor Widera
Keyword(s):  
Discourse Analysis ◽  
Catholic Church ◽  
Social Order ◽  
Social Life ◽  
Common Good ◽  
The State ◽  
Modern World ◽  
Level Of Involvement ◽  
Historical Reflection ◽  
The Catholic Church

The essence of the Catholic Church implemented in the modern world is of crucial importance for the understanding its mission towards the state, especially when developing appropriate civil attitudes. One sources of cognition is the historical reflection made on an analytical basis of Catholic media content. This article presents the discourse analysis of Gość Niedzielny (i.e., Sunday Guest), which was one of the most important Catholic publications in Poland, during the reconstruction of the Polish statehood. The pro-state mission of the Catholic Church was an expression of responsibility for common good, was nonpartisan and was connected with the promotion of values that condition the social order. It was believed that the condition of the state is determined by the moral form of its citizens and their level of involvement in social life. Christian values were though to secure and protect also the good of non-Catholic citizens. Here, the research and discourse analysis allows us to define the conclusions regarding contemporary relations between Church and the state in Poland. The key thoughts included in the publications of Sunday Guest, have contemporary application and their message is extremely up-to-date.

scholarly journals MULTIPLE FACTORS OF POVERTY IN THE 21ST CENTURY. METHODOLOGICAL ASPECTS

2021 ◽  
pp. 25-41
Author(s):  
TETIANA PETRUSHYNA
Keyword(s):  
Social Order ◽  
Social Life ◽  
Multidimensional Poverty ◽  
Point Of View ◽  
Clear Understanding ◽  
Ethical Problems ◽  
Priority Task ◽  
Analytical Point ◽  
Methodological Aspects ◽  
Globalized World

The article is devoted to the sociological understanding of the poverty analysis methodological aspects as a topical social problem of today. Despite the defining poverty eradication as the number one goal in the Millennium Declaration and the priority task of sustainable world development by 2030, numerous scientific/political discussions and practical recommendations for overcoming poverty, it remains one of the most acute socio-economic and moral-ethical problems of humankind. The manifestation of multiple poverty factors — situational, socio-demographic, socio-economic, socio-political, socio-cultural, institutional — only increases the need for a clear understanding of the root causes of the existence and reproduction of this phenomenon. Within capitalism, they consist of abandoning the principles of Keynesianism and the welfare state and the transition to the principles of neoliberalism, which determine the socio-economic essence of the society in today’s globalized world. It is no coincidence that analysts of all the most influential international organizations directly or indirectly recognize that the ineffectiveness of the fight against poverty is a consequence of the existing rules of modern social life. Poverty is an integral part of capitalism, one of the most acute and widespread forms of inequality and injustice inherent in this social order. The multifaceted nature of poverty phenomenon and the variety of approaches to its assessment led to the emergence of a giant thesaurus on these issues (absolute, relative, social, multidimensional poverty etc.). Identifying and assessing poverty, adequately to the complex realities of life, are essential points not only from a cognitive-analytical point of view but also for the elaboration of effective measures to overcome it.

scholarly journals Urbanization, Work and Community: The Logic of City Life in the Contemporary World

2017 ◽  
Vol 21 (1) ◽  
pp. 9 ◽  
Author(s):  
Allen J. Scott
Keyword(s):  
Social Order ◽  
Social Life ◽  
Production Systems ◽  
Urban Society ◽  
Spatial Integration ◽  
Social Phenomena ◽  
Composite Pattern ◽  
Contemporary World ◽  
High Level ◽  
The City

<p><strong>Purpose:</strong> I initiate the discussion with a statement about cognitive-cultural capitalism and its concentration in large global cities. This is followed by an argument to the effect that the specificity of the city resides in the manner in which the diverse social phenomena that it contains are brought into a composite pattern of spatial integration. With these preliminaries in mind, I examine the economic structure of the city in cognitive-cultural capitalism, with special reference to the emergence of a new division of labor and the changing configuration of intra-urban production space. This account leads directly to consideration of the restratification of urban society and its effects on neighborhood development and social life. The final section of the paper picks up on the notion of the Common in cognitive-cultural capitalism and offers some speculative remarks regarding the implications of this phenomenon for the economic and social order of cities.</p><p><strong>Methodology/Approach:</strong> Historical and geographical narrative combined with appeals to the theory of political economy.</p><p><strong>Findings:</strong> Cognitive-cultural capitalism is emerging as a dominant force of social and economic change in the twenty-first century. This trend is also evident in new patterns of urbanization that are emerging on all five continents. These patterns reflect dramatic shifts in the structure of urban production systems and the significant restratification of urban society that has been occurring as a consequence.</p><p><strong>Research Limitation/implication:</strong> The paper is pitched at a high level of conceptual abstraction. Detailed empirical investigation/testing of the main theoretical points outlined in the paper is urgently called for.</p><p><strong>Originality/Value of paper:</strong> The paper offers an overall theoretical synthesis of the interrelationships between cognitive-cultural capitalism and processes of urbanization.</p>

scholarly journals GHEORGHE BȂRLEA MD, PhD, PUPIL AND COLLABORATOR OF PROFESSOR BILAȘCU

2018 ◽  
Vol 91 (3) ◽  
pp. 357-360
Author(s):  
Alexandru Rotaru ◽  
Cristian Barsu ◽  
Horatiu Rotaru
Keyword(s):  
Medical Practice ◽  
Social Life ◽  
Early Age ◽  
Dental Clinic ◽  
Avant Garde ◽  
National School ◽  
Dental Profession ◽  
Teaching Curriculum ◽  
School Of Dentistry ◽  
The University

Being the first collaborator and assistant of Professor Gheorghe Bilaşcu, the founder of Cluj and National School of Dentistry, Dr. Gheorghe Bârlea kept very close to his master in developing the Dental Medicine in Cluj and in Romania, from 1908 to 1936.From the beginning of his career, he was involved in the establishment of the new Dental Clinic in the University of Superior Dacia as well as in the compilation of the teaching curriculum at the level of the avant-garde universities at that time. He was deeply involved in the recognition of Dentistry as discipline and medical practice and in the official achievement of the law and practice of this profession in Romania. Dr. Bârlea devoted his life and wotk to the cultural and social life of the Romanians, his efforts contributing to the Great Union of Romania.Passing away at an early age, Dr. Bârlea left Romanian dental profession without an important support.

The Myth of Science as a Source of Progress

2021 ◽  
pp. 76-82
Author(s):  
Ilya T. Kasavina ◽  
◽  
Keyword(s):  
Social Order ◽  
World View ◽  
Scientific Progress ◽  
Social Institution ◽  
Point Of View ◽  
Social Progress ◽  
Alternative View ◽  
The World ◽  
Progressive Potential ◽  
Scientific Research Program

In the philosophy of science and technology, scientific progress has been usually considered in a logical-methodological way, namely, from the point of view of the capacity to solve problems, the theoretical and empirical success of a certain theory or scientific research program. These are the concepts of K. Popper, I. Lakatos, and L. Laudan. They are opposed by historical and sociological ap­proaches to the development of science by T. Kuhn, S. Toulmin, and P. Feyer­abend. The article proposes a variant of the second approach – socio-epistemo­logical and, in particular, value interpretation of scientific progress shifting the focus of the discourse on scientific progress to the world-view and ideological circumstances of the development of science not only as knowledge, but as a form of culture and social institution. There is a polemic with the thesis by A.L. Nikiforov about the dominant pragmatic need for science and the primacy of its applied results, as ifthe modern achievement of which science has al­legedly fulfilled as well as the purpose prescribed to it by F. Bacon, and even ex­hausted its progressive potential. Criticism of the position by A.L. Nikiforov is based on an alternative view on science, which follows from a different interpre­tation of the New Times scientific revolution and the purpose of science in gen­eral. Scientific progress is seen in the creation by science of a new image of the world, new ways of communication, new moral guidelines, the design of new ways of social order. Such a science does not fit into the narrow, logical-method­ological criteria of scientific rationality. However, it is precisely this culture-forming, socio-cultural function of science that allows us to talk about science as an enterprise that contributes to social progress and, if progressive, it is precisely because of this circumstance.

Conclusion

2020 ◽  
pp. 212-224
Author(s):  
Phillip Brown
Keyword(s):  
Human Capital ◽  
Social Life ◽  
Power Relations ◽  
Research Evidence ◽  
Future Prospects ◽  
Distributional Conflict ◽  
Way Of Thinking

This concluding chapter provides arguments based on mounting research evidence showing that, for many, learning is not earning. It also rests on the contention that historical possibilities exist to improve the quality of individual and social life through the transformation of economic means—in other words, by developing a new way of thinking about human capital. The chapter goes on to confront future prospects for the new human capital, even as these prospects depend on rebalancing the power relations between capital and labor. To conclude, the chapter calls for a different narrative that connects with the disconnections in people’s lives—their sense of disappointment, alienation, and unfairness. However, the distributional conflict revealed at the very heart of capitalism, which is central to the crisis of human capital, remains to be resolved.

Back to the roots! Methodological situationalism and the postmodern lesson for studying tribes, practices, and assemblages

2016 ◽  
Vol 17 (2) ◽  
pp. 149-163 ◽  
Author(s):  
Niklas Woermann
Keyword(s):  
Social Order ◽  
Social Life ◽  
Empirical Work ◽  
Data Sets ◽  
Marketing Theory ◽  
Social Phenomena ◽  
Empirical Observation ◽  
Critical Edge ◽  
Critical Approaches ◽  
Litmus Test

This article argues that one can revive the critical edge that postmodernist theory has brought to marketing, thinking without subscribing to any particular school of (critical) theory by following the principle of methodological situationalism. The roots of postmodernist critique lie in careful empirical observation of how social reality is being constructed in local contexts. Because knowledge, subjects, power, and value are social accomplishments, they are neither fixed nor without alternative. Many key developments in marketing theory such as assemblage theory, practice and consumer tribes formulate alternative accounts of how precisely constructing social facts occur. When further advancing these and other critical approaches, it must always be taken into account that society and culture manifest in concrete, local situations. Data sets or theories that do not take the local production of social order into account, hence fail to provide sensible insight. I propose the principle of methodological situationalism as a litmus test to the analytical strength of a theory or piece of research. The principle states that theoretically adequate accounts of social phenomena must be grounded in empirical observations of manifest meaning or social order in concrete situations. This does not mean that macro-processes or structures should be ignored, but that their roots and effects in local lived life have to be scrutinized. Critical theorizing does not need to resort to utopian or ideological arguments about the grand scheme of things. Careful empirical work zooming in on social life in concrete situations will provide plenty of novel insight and critical edge.

Regenerating Bodies

2017 ◽  
Vol 43 (1) ◽  
pp. 121-128
Author(s):  
Michael Fisch
Keyword(s):  
Human Rights ◽  
Regenerative Medicine ◽  
Social Life ◽  
The Social ◽  
Way Of Thinking ◽  
The Way

This article is an expanded commentary on the essay “The Social Life of ‘Scaffolds’: Examining Human Rights in Regenerative Medicine.” In discussing the limits and possibilities of the essay, this commentary suggests that problematizing scaffolds in regenerative medicine as a kind of infrastructure rather than prosthetic opens the way for an understanding of the genesis of regenerative assemblages in ways that help to reframe inherent issues of human rights. Ultimately, it proposes the notion of experimental ecologies as a way of thinking about an ethically driven productive entanglement of bodies, environments, and technology.

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