scholarly journals Bussiness ethichs course and a proposal for artist oath in fine arts faculties

Author(s):  
Ayhan Ozer

Although format, purpose and method of art which is in the same age with the history of humanity showed significant changes from past to present and still is continuing to show changes, the main three elements which generated it have never changed. These ones are; artist, artwork and receiver. It is necessary to mention that these three constituent elements show significant changes just like art itself. Artist is the most effective one between them.As it would be wrong to say that artist is a tradesman by looking only business functions and value of the works; it will not resolve the subject to say not tradesman by just looking through the philosophy of art, either. Artistry is a high concept including being tradesman. It is not expected from a carpenter to react to social events or it cannot be criticized butcher's not to react to social events.  An airplane pilot in the face of social events is not condemned for his opinions about the event and a jockey will not face with a reaction for not referring social events, either.         Keywords: art, ethics, fine arts.

2019 ◽  
pp. 107-130
Author(s):  
Samy Cohen

2006-2010: during these four decisive years in the history of the peace movement, the movement experienced a dramatic eclipse. Within an Israeli society that had grown increasingly nationalist, more attached to symbols of Jewish identity and the memory of the Holocaust, more concerned than ever about security, and less interested in making peace with the Palestinians, the movement was incapable both of promoting a message of peace and taking a stance on the subject of human rights. It seemed apathetic, paralyzed, almost non-existent in the face of the terrible events that marked the period. This chapter shows how and why this eclipse occurred. These years were punctuated by two large-scale military operations, the war in Lebanon in July 2006 and Operation Cast Lead in the Gaza Strip from late 2008 to early 2009. These hostilities caused turmoil in the Israeli collective psychology and the perception of war and peace.


2019 ◽  
Vol 25 (1) ◽  
pp. 41-64
Author(s):  
Thom Van Dooren

In September 2011, a delicate cargo of 24 Nihoa Millerbirds was carefully loaded by conservationists onto a ship for a three-day voyage to Laysan Island in the remote Northwest Hawaiian Islands. The goal of this effort was to establish a second population of this endangered species, an “insurance population” in the face of the mounting pressures of climate change and potential new biotic arrivals. But the millerbird, or ulūlu in Hawaiian, is just one of the many avian species to become the subject of this kind of “assisted colonisation.” In Hawai'i, and around the world, recent years have seen a broad range of efforts to safeguard species by finding them homes in new places. Thinking through the ulūlu project, this article explores the challenges and possibilities of assisted colonisation in this colonised land. What does it mean to move birds in the context of the long, and ongoing, history of dispossession of the Kānaka Maoli, the Native Hawaiian people? How are distinct but entangled process of colonisation, of unworlding, at work in the lives of both people and birds? Ultimately, this article explores how these diverse colonisations might be understood and told responsibly in an era of escalating loss and extinction.


1881 ◽  
Vol 8 (5) ◽  
pp. 197-198
Author(s):  
T. Mellard Reade

As bearing upon the subject of Mr. J. Arthur Phillips's interesting and valuable paper in the last number of the Quarterly Journal of the Geological Society, entitled, “On the Constitution and History of Grits and Sandstones,” a description of a cliff section of blown sand now to be seen on the coast at Crosby may not be without value. The section in question, which attracted the attention of a local geologist, Mr. William Semmons, and myself, is at a point on the coast where the sea is encroaching upon the sand-dunes, and washing them away at the base leaves the face almost vertical. The resemblance of the sand to rock is most striking, presenting all those peculiarities of cross-bedding and lines of erosion we are familiar with in some of the Triassic sandstones of the neighbourhood. During the last twelve years, in walks along the shore, I have often observed the laminations of the blown sand disclosed by denudation, but never so strikingly as in the present case. The beds not only display delicate laminations, but stand out in ribs and cornices, simulating Gothic mouldings in pi'ofile. On trying how so loose a material as blown sand could retain these projecting forms, I was surprised to find the projections comparatively hard and solid. On breaking a piece off, the reason became apparent; for instead of the usually dry incoherent grains of sand, below the surface-skin the sand was quite damp. A very little addition of siliceous or calcareous cement would turn the mass into rock.


2018 ◽  
Vol 74 (1) ◽  
Author(s):  
Cephas T.A. Tushima

This essay studies Genesis 12:10–13:2 with a literary close reading approach that takes seriously the text’s literary, historical and theological constituent elements. After a brief history of interpretation, it situates the narrative in its historical context, which is followed with a narrative critical reading of the text. The analysis of the text unveils the dissimulations of Abram, who manipulated his wife, Sarai, into thinking her beauty posed a threat to him, while his primary motive rested with the pursuit of economic gain in the face of the severe famine that had impoverished him in Canaan. Abram also succeeded in making Pharaoh believe that Sarai was his sister, on which account he exchanged her for material again. This analysis affords insight into the insecurity, anxiety, feelings of alterity of immigrant populations in their liminal conditions, the mistrust of immigrants by the state and host communities, and the ensuing power play (including sexual politics and/or commerce) with its concomitant perils. Through these, the passage speaks anew to contemporary communities of faith in view of the prevalent and ever-increasing migratory trends of the 21st century.


2018 ◽  
Vol 4 (1) ◽  
pp. 1-19 ◽  
Author(s):  
Lilly Irani

This paper examines the emergence of “design thinking” as a form of technical expertise. It demonstrates that “design thinking” articulates a racialized understanding of labor, judgment, and the subject and attempts to maintain whiteness at the apex of global hierarchies of labor.“Design thinking” is a form of expertise that poses design not as form giving, but as a form of empathic reason by which executives can plan products, services, and accumulation. Silicon Valley, business schools, and reformers promote it as a form of caring technical expertise by which some guide futures for others. The paper will examine the history of the concept of “design thinking” – a category forged by Silicon Valley designers in the face of mounting competitive pressures on design professions in the United States in the mid-2000s. By drawing on artifacts, documents, public debates about the design profession from this period, I will demonstrate how champions of “design thinking” responded to expanded availability of design labor globally by figuring Asians and machines as the creative subject's Other.


Author(s):  
Tatiana Malinina

The article, brought to the attention of readers, develops the outlined sections of the author’s report “The Theme of Death and Immortality in the Fine Arts of the Modern and Contemporary Times” presented at the conference of the Research Institute of Theory and History of Fine Arts of the Russian Academy of Arts (November 21-22, 2019). The initiators of the conference explained their choice of one of the global and eternal themes of world art related to the very essence of the existence of humankind and each person by the fact that if ethnologists and culturologists have systematically studied certain aspects of thanatology, the existing extensive art material has yet to be brought together. Of the priority areas proposed by the conference program compilers, the author of this article chooses to say: “There is no death!”: the theme of immortality, resurrection, eternal and repetitive life in art”. The theme of memory, which occupied an important place in the art of the Great Patriotic War, is the subject of research of the published article. It is most fully expressed in such a field of creative and scientific thought of the war years as memorial architecture. Widely held contests for the projects of monuments became a noticeable phenomenon of the artistic life of those years, and the graphic works were included in the valuable fund of Russian cultural heritage. Observing the birth of a new monument, the author of the article notes that memory and remembrance concepts underwent significant changes during the war years. The attitude to memory became an essential measurement of the very concept of memoriality, its worldview, semantic and symbolic content. Identifying the ways of interaction of the perceiving, experiencing, and interpreting consciousness, during which the mythologeme of "return" begins to be realized, a kind of regeneration of damaged cultural tissues takes place, is the purpose of this small study. The review of the archetypal concepts of “Life, Death, Immortality”, these main subjects in the works of literature, fine art, and wartime architecture, allows us to see what significant qualitative changes occurred in the spiritual world of an individual and led to profound changes in the artistic and cultural process in general.


2021 ◽  
pp. 339-336
Author(s):  
Zeynep Atbaş

"Ottoman sultans showed a great interest in books; on the one hand, they had their palace workshops prepare manuscripts ornamented with unique illustrations and illuminations; on the other hand, they collected books created in other locations of the Islamic world through various means, such as, gifting, looting, and purchasing. The subject of this article involves the artistic manuscripts from the Ilkhanid era that entered the Topkapı Palace Treasury. Most manuscripts in the Topkapı Palace Library consist of copies and sections (juz’) of the Koran. With their illumination and binding, these large-format books designed by the skillful illuminators and bookbinders of the Ilkhanid era are early fourteenth-century masterpieces of Islamic art of the book. Among these are Koran sections prepared for the famous Ilkhanid ruler, Sultan Uljaytu Khodabanda, and the renowned vizier, Rashid al-Din. Some examples were written by the most illustrious Islamic calligraphers, Yaqut al-Musta’simi and Arghun Kamili, illuminated by the famous artist of the era who worked in Baghdad, Muhammad b. Aybak b. Abdallah, and bound by bookbinder Abd al-Rahman. The Ilkhanid era was also a time when fascinating and important manuscripts were prepared in terms of book illustration. Two of the three Mongol-era manuscripts in the Topkapı Palace collection are copies of the Jami’at-Tawarikh—a general history of the world prepared by a commission led by the vizier Rashid al-Din under the order of the Ilkhanid ruler Ghazan Khan— while the third is a copy of the Garshaspnama. In addition, some paintings that appear in one of the palace albums belong to a volume of the Jami’at-Tawarikh on the history of Mongol khans, which has not survived. The significant and unique paintings of the Ilkhanid era are the Miʿrajnama paintings made by Ahmed Musa featured in the album prepared for Bahram Mirza, the brother of the Safavid sultan, Shah Tahmasp. The preface of the album written by Dust Muhammad refers to the famous painter Ahmed Musa, who lived in the era of the Ilkhanid ruler Abu Said, to have “removed the veil from the face of painting and invented the painting that was popular in that era.” In addition, the author states that he illustrated a Miʿrajnama. However, only the eight album pages with miʿraj images have survived this work. Through their bindings, illuminations, calligraphy, and illustrations, Ilkhanid era manuscripts from the Topkapı Palace constitute a vital collection that demonstrates the advanced level reached by the arts of the book during this era. "


2018 ◽  
Vol 4 (1) ◽  
pp. 1-19 ◽  
Author(s):  
Lilly Irani

This paper examines the emergence of “design thinking” as a form of technical expertise. It demonstrates that “design thinking” articulates a racialized understanding of labor, judgment, and the subject and attempts to maintain whiteness at the apex of global hierarchies of labor.“Design thinking” is a form of expertise that poses design not as form giving, but as a form of empathic reason by which executives can plan products, services, and accumulation. Silicon Valley, business schools, and reformers promote it as a form of caring technical expertise by which some guide futures for others. The paper will examine the history of the concept of “design thinking” – a category forged by Silicon Valley designers in the face of mounting competitive pressures on design professions in the United States in the mid-2000s. By drawing on artifacts, documents, public debates about the design profession from this period, I will demonstrate how champions of “design thinking” responded to expanded availability of design labor globally by figuring Asians and machines as the creative subject's Other.


2008 ◽  
Vol 14 (4) ◽  
pp. 607-624 ◽  
Author(s):  
Miguel Pajares

Trade unions have always found it difficult to get to grips with the subject of immigration. From their beginnings in the 19th century they assumed that working conditions were determined by labour supply and demand and became apprehensive in the face of any situation of surplus supply. The history of trade unionism abounds with conflicts between local workers and those from further afield. At the present time the European trade unions operate upon the assumption that immigrants are full members of the workforce, whose interests have to be defended alongside those of other workers. Even so, it remains the case that immigration prompts considerable misgivings within the trade unions and that situations of rejection continue to arise. The article identifies differences between southern Europe and central and northern Europe in trade unions' attitudes to new immigrants, differences that are reflected in the debates taking place on European legislation concerning labour immigration.


2021 ◽  
Vol 16 (3) ◽  
pp. 24-33
Author(s):  
Madzharov Alexander S. ◽  

Understanding the historiography of the old believers depends on the level of development of the history of historical science, the development of its categorical apparatus. The lack of clarity of the research structure leads to uncertainty in terminology, in the description of scientific achievements and dead ends. The key historical works (historiographical facts) that defined the face of the science of their time are arbitrarily deleted from the literature, and the directions and stages of historiography are “erased”. The purpose of this work is to study the internal form and structure of clerical-protective historical research of old believers in the Russian literature of the 1850s: value, spatial, source ‒ study, vector relations of the author to the object of research; a set of concepts that reveal the “mechanism” of explaining old believers; ways to gain knowledge about the split mediated by this structure. The analysis showed that the clerical ideological position expressed in the works of historians of this direction focused on the defense of the “new rite”. It led to a narrowing of the subject of research, limiting it to “opinions” and facts of the statement of schism, which produced the purpose of research ‒ the “exposure” of schismatics and the moral-scholastic method of achieving it and pushed us to use a set of accusatory concepts in explaining the phenomenon under study. It became a barrier to the knowledge of anti-Church protest by the middle of the 19th century. The fact of the practical failure of the clerical doctrine, which was a consequence of its cognitive limitations, was also realized by the bearers of the accusatory tradition themselves. The question of the reasons for the emergence and development of the old believers has become relevant again. A new answer to this question in the late 1850s ‒ early 1860s was given by the historian Afanasiy Prokopyevich Shchapov (1831–1876), who radically changed the theoretical and methodological foundations of the study. Keywords: historiography of the old believers, clerical-protective direction, structure of historical research, historiographical fact, direction, stage


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