scholarly journals GENEOLOGI BAHASA DALAM HUMANIORA

2009 ◽  
Vol 4 (1) ◽  
Author(s):  
Muhammad In’am Esha
Keyword(s):  
History Of Science ◽  
The West ◽  
Second Development ◽  
History Of ◽  
Strategic Position ◽  
Islamic Civilization ◽  
Modern Era ◽  
Language Literature

This paper studies the relation between language and humanities in the history of science perspective. Based on this study there are four findings. First, relation between language and humanities in the structure of science in this modern era is not able to be divided from the background of the development of studia humanitatis in the west. Second, development of humanities in the west relates to the vision of education for presenting humanizing curriculum. This is because of the fact that the studies and research in language and classical literatures is a necessity. Third, in Islamic civilization, the term humanities is unpopular, but essentially the studies of humanities (ex: language, literature, logic, art) have strategic position. Islamic civilization is text civilization (hadlarah al-nash) based on Koran and to understand it needs the tool, mainly language science. The existence of those sciences in Islamic civilization is very significant. <br />

scholarly journals The Introduction of Arabic Philosophy into Europe

1994 ◽  
Vol 11 (4) ◽  
pp. 582-586
Author(s):  
Basit B. Koshul
Keyword(s):  
Intellectual History ◽  
History Of Science ◽  
Western Civilization ◽  
The West ◽  
Arabic Philosophy ◽  
History Of ◽  
Islamic Civilization ◽  
The Impact ◽  
European Renaissance ◽  
Or History

During the first three decades of this century, a lively debateemerged in western academic circles regarding the extent of theArab-Islamic influence on western civilization. Certain scholarsrejected the idea that the West had been influenced in any significantmanner by the classical Arab-Islamic civilization (ninth to twelfthcenturies CE). Barnes, in The Intellectual History of Mankind, arguesthat there is nothing in Islamic teachings or history that encouragedthe pursuit of learning and scholarship. Thus, he claimed, one cannotspeak of any "Islamic contribution" to western civilization. Sevier, inhis The Psychology of the Mussa/man, goes further and argues thatone cannot even speak of an "Arab" civilization, because all of theknowledge and scholarship produced in the classical age of Islamwere due to Syrian, Jewish, Hindu, and Persian efforts. It naturallyfollows that all talk of any Arab influence on the West is superfluous.Other scholars presented counterarguments and took the positionthat the Arab-Islamic influence on western civilization was very significant.Briffault, in The Making of Humanity, credits classical Islamicscholarship with producing the intellectual concepts and methods thatwere the indispensable preludes to the European renaissance. Sarton,in his Introduction to the History of Science, argues that the impact ofHindu and Chinese cultures on the West can be totally disregardedwithout seriously impairing one's ability to understand the postmedievalprogress of the West. But if the Arab-Islamic impact were tobe discounted, then the story of this progress would become confusedand unintelligible  ...

scholarly journals Al-Ṭarīqah al-Naqshabandīyah al-Khālidīyah fī Cianjur, Jawa al-Gharbīyah: Ta‘ālimuhā wa tuqūsuhā wa taṭawwurātuhā

2020 ◽  
Vol 27 (2) ◽  
Author(s):  
Abdul Wahid Hasyim
Keyword(s):  
19Th Century ◽  
Social Roles ◽  
Government Officials ◽  
The West ◽  
West Java ◽  
Historical Approach ◽  
History Of ◽  
Sufi Order ◽  
Islamic Civilization

This article explores the teachings, rituals and developments of the Naqshabandiyah Khalidiyah sufi order in Cianjur, West Java. It has been established since the mid-19th century and has played an important role in the spread of Islam in this area called the "Kota Santri/City of Islamic Students". This is due to the followers of the sufi order still adhering to the principle of khalwat dar anjuman. This principle allows them to practice the spirituality of the sufi order without leaving their social roles and functions as citizens. It can be seen from the diversity of their backgrounds, who are not only farmers, traders and entrepreneurs but also government officials. Moreover, 15 percent of them are millennials. Through a historical approach, this article found that the Naqshabandiyah Khalidiyah sufi order in Cianjur has become an important part of the history of Islamic civilization in the West Java region. The teachings and rituals that blend with the surrounding community have illustrated the diversity of Islam in the archipelago which tends to be Sufi in style since the early days.

Studying the Qurʾan: Neither Here nor There

2020 ◽  
pp. 1-8
Author(s):  
Sarah A. Qidwai
Keyword(s):  
History Of Science ◽  
Science And Religion ◽  
Complex Nature ◽  
The West ◽  
The Third ◽  
History Of ◽  
Colonial Encounters

Abstract This paper addresses three aspects of Majid Daneshgar’s monograph Studying the Qurʾan in the Muslim Academy. The first part looks at the complexities around the lack of coherence between the Muslim Academy and so-called “Western” Institutions. Drawing on some examples from my own life, I will address the hesitance to embrace sources from the West as highlighted by Daneshgar. Then, I will present an example from the “Western Academy” that speaks to a broader audience across this divide. The second part of this paper will address the phenomenon of trying to find scientific proofs in the Qur‘an and the issues around those attempts in the field of the history of science and religion. Drawing on my own research, the third part of this reflection will draw on the example of Islam in India to show the complex nature of the so-called Muslim Academy and its ties to colonial encounters.

scholarly journals Latar Belakang Pemikiran dan Kiprah Seyyed Hossein Nasr

2019 ◽  
Vol 10 (2) ◽  
pp. 132-146
Author(s):  
Titin Nurhidayati
Keyword(s):  
History Of Science ◽  
Modern Art ◽  
Modern Humans ◽  
The West ◽  
Islamic Studies ◽  
History Of ◽  
Islamic Society

Seyyed Hossein Nasr is one of the Muslims who has expertise in the field of Islamic studies that penetrates scientific barriers to explore Islam as an objective and honest study. His reputation as Professor in the study of the history of science and philosophy shows the depth and sharpness of his thinking. Seyyed Hossein Nasr gave many criticisms of the reality of modern humans today from various aspects. One focus of his criticism is the problem of the phenomenon of modern art which is developing rapidly to all parts of society, including Islamic society. Nasr is also one of the spokespersons of Islam in the West who has been persistent in voicing traditionalism ideas to fortify the flow of modernization that has damaged the joints of the noble traditions of society, especially Islam.

scholarly journals THE HISTORY OF MEDECIN IN THE MEDIEVAL AND MODERN ERA,AND IT’S ROLE INTHE STUDY OF HISTORY OF ISLAMIC CIVILIZATION

2021 ◽  
Vol 03 (07) ◽  
pp. 149-162
Author(s):  
Racha MAZOUZI
Keyword(s):  
Social Movement ◽  
Middle Ages ◽  
Great Care ◽  
Medical Sciences ◽  
Islamic Medicine ◽  
History Of ◽  
Definition Of ◽  
Islamic Civilization ◽  
Modern Era ◽  
Scientific Achievements

Islamic civilization had a prominent role, whether in the Islamic world, or its clear impact on the life of Europe, which was suffering from backwardness and ignorance. The Islamic civilization awakened it from its slumber and deep backwardness, through the its scientific achievements, and perhaps one of the most important roles was in the field of medical sciences, where Muslims took great care of the medicine industry at the beginning, from the search for the origin of the disease to treatment methods, and the establishment of institutions especially for its meridian and education, and the importance of this research lies in the definition of Arab-Islamic medicine, and its impact on Europe, especially that Westerners have claim the science has not developed for Muslims throughout the ages, and also aim through this research to track the development of medicine and the cultural and social movement in Islamic civilization in the Middle Ages and modernity.

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