Stop Abuse for Everyone: Interviews With Founders of a Pioneering Anti–Domestic Violence Nonprofit

Partner Abuse ◽  
2010 ◽  
Vol 1 (4) ◽  
pp. 463-474
Author(s):  
Jack Turteltaub

History and overview of Stop Abuse for Everyone (SAFE), a nonprofit developed in the 1990s initially to help males and other underserved victims of domestic violence. The article describes the original founder’s experience as a nonabusive male in a marriage with a violent female spouse and his recognition that his marriage did not fit ideological feminist theories or the Duluth model treatment approach to domestic violence, both of which emphasize male culpability for violence in intimate relationships. The article discusses the creation of a Web site and then the formation of the nonprofit. Four founders of SAFE are interviewed, and SAFE’s brochure program, speakers bureau, and state chapters are discussed. SAFE’s contribution to the national debate about the role of gender in domestic violence, involvement in the revision of the Violence Against Women Act, and efforts to develop a more nuanced, dynamic model of domestic violence in the context of various gender/sexual orientation configurations are reviewed.

2018 ◽  
Vol 5 (1) ◽  
Author(s):  
Janet Oluwaleye Monisola

The trend of violence against women in Nigeria has increased more than ever recently, with many women having been deprived of their fundamental rights. Violence against women in Nigeria includes sexual harassment, physical violence, harmful traditional practices, emotional and psychological violence, and socio-economic violence. This article investigates cases of domestic violence against women in South West Nigeria by assessing the role of family courts in the adjudication of such cases. Both primary and secondary sources of data were employed to examine incidents of violence against women and the role of the family courts in ensuring justice. The author employed both primary and secondary sources of data; the data gathered were analysed by frequency and simple percentages, while qualitative data were descriptively analysed. The article reveals the causes of domestic violence against women to include a cultural belief in male superiority, women’s lack of awareness of their rights, women’s poverty owing to joblessness, men seeking sexual satisfaction by force, women having only male children, the social acceptance of discipline, the failure to punish the perpetrators of violence, the influence of alcohol, and in-laws’ interference in marital relationships. It also reveals the nature of domestic violence against women. The research revealed that the family courts have played prominent roles in protecting and defending the rights of women. The author therefore recommends that the law should strengthen the family courts by extending their power to penalise the perpetrators of violence against women. 


Author(s):  
Sandra L. Curtis

Music therapists working in the area of domestic violence represent an emergent, but growing professional group. The termdomestic violenceis currently the most widely recognized. However, it has been criticized for the way in which it can serve to mask dimensions of gender and power involved, and can individualize the problem, ignoring its sociopolitical underpinnings. It also masks connections between this type of violence and all forms of male violence against women. As a result to ensure a better understanding, the preferred term for all types of this violence iswoman abuse, withintimate male partner violence(IMPV) the preferred term for violence against women in their intimate relationships. It should be noted that men can be victims of violence, but this violence is different in its nature, scope, and its impact. Music therapy work in the area of woman abuse is presented in this chapter.


2020 ◽  
pp. 112-128
Author(s):  
Ray Brescia

This chapter studies the effort to reauthorize and expand the reach of the Violence Against Women Act (VAWA). In September of 1994, after years of grassroots advocacy, U.S. Congress passed the Violence Against Women Act (VAWA) and President Clinton signed it into law. VAWA provides federal funding for enhanced law enforcement, social services, and legal services for victims of domestic violence. The legislation was originally enacted with a sunset provision that required that Congress reauthorize it after five years, a feature that was repeated in subsequent reauthorization bills. When the law was due for reauthorization in 2011, however, the process did not go as smoothly as it had before. Instead, although VAWA had bipartisan support, advocates wanted to strengthen it with provisions they saw as essential to keeping all survivors of domestic violence safe. These additional protections were met with resistance in Congress. In advance of the 2012 presidential election, advocates sought to amend the legislation in ways that would strengthen the protections offered to Native Americans, undocumented immigrants, and the lesbian, gay, bisexual, transgender, and questioning (LGBTQ) communities. In the last reauthorization battle, the ability of advocates to harness the medium, their networks, and their message provides a contemporary example of the social change matrix at work in the age of social media.


2019 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Ines Testoni ◽  
Giulia Branciforti ◽  
Adriano Zamperini ◽  
Livia Zuliani ◽  
Felice Alfonso Nava

Purpose Gender inequality and sexism are often at the root of domestic violence against women and children, with both serving to justify male domination. This runs in parallel with mother-blaming bias, which constitutes a pervasive common sense and scientific error derived from the myth of the good and the bad mother, characterising a large part of studies on deviance. The purpose of this paper is to consider the possible role of sexism in prisoners’ deviant biographies; for this, the authors considered the role of the mother in the biographies of prisoners, and the results lend support to the idea that mother-blaming is a serious fallacy. Starting from a critical psychology point of view and following the retrospective methodology, the authors interviewed 22 drug-addicted prisoners through Interpretative Phenomenological Analysis (IPA) regarding their biographies and their relationships with parents and partners. Design/methodology/approach In the survey, the authors followed the same intention, and the results lend support to the idea that mother-blaming is a serious fallacy. The authors interviewed 22 drug-addicted prisoners through IPA concerning their biographies and their relationships with parents and partners. Findings The main result of this qualitative study was the recognition of a fundamental sexism assumed by participants, characterised by a paradox between the representation of the mother and the representation of the ideal woman. Despite the mother being their positive affective referent, and battered by her husband/partner, the same participants had been witnesses of domestic violence, and sometimes victims, they interiorised from their father an ambivalent sexism: benevolent sexism with regard to their mother and exhibited hostile sexism with their partner. On the one hand, it emerged that female empowerment was desirable with respect to the mothers. On the other hand, the ideal woman was exactly as their mother was, that is, being absolutely subordinated to men (a patient, caring, submissive housewife, totally dedicated to her children and her husband). Research limitations/implications From a mainstream psychological perspective, the limits of the research are linked to the utilisation of the narrative method. Also, this methodology does not verify any hypotheses, so quotations from the participants are used to illustrate themes, and thus, it is difficult to report the informational complexities arising from the dialogues. However, the literature has emphasised that these limitations do not invalidate qualitative research findings, despite the difficulties in generalising the results of the qualitative studies. Thereafter, the critical analysis moved within the intersection of experience-centred approaches and the culturally oriented treatment of narratives, so that the focus on the stories of the prisoners makes meaning because it applies structure to experience, albeit, with the form and content of the texts. This research did not permit us to measure and evaluate post-hoc any post-traumatic hypotheses, which, in turn, would give room for further research. Another limitation of the research was that the relationship between culture of origin and gender biases, especially with participants from non-European countries, was not analysed. This topic would require an important in-depth study, which encompasses how women are treated in different countries and its effects on social maladjustment for immigrants in Italy. Practical implications The outcome of this study suggests that within similar structures in the Institute of Mitigated Custody, the theme of sexism should be considered in more depth. Since sexism justifies violence against women, and is therefore a factor that can cause recidivism in the antisocial behaviour of prisoners once they have served their sentences. It is important to allow them to analyse the relationship between their sexist attitudes, witnessing violence in childhood and the possibility of changing moral values of reference in favour of equality. This type of psychological intervention must necessarily be based not only on the elaboration of traumas suffered during childhood with an abusive father, but also on issues related to gender equality and the theme of social inclusion. Social implications The study suggests the idea that male sexism can be a factor responsible for suffering and maladjustment for men and that therefore an education that promotes equality of gender differences can also help prevent the social distress associated with drug addiction and deviance. Originality/value The paper considers some cogent issues inherent to ambivalent sexism that pervades prisoners’ aspirations for their future.


2020 ◽  
Vol 27 (1) ◽  
pp. 84-101
Author(s):  
Leigh Goodmark

The Violence Against Women Act (VAWA) is the signature federal legislative accomplishment of the anti-violence movement and has ensured that criminalization is the primary response to intimate partner violence in the United States. But at the time of its passage, some anti-violence activists, particularly women of color, warned that criminalization would be problematic for a number of reasons, a caution that has borne fruit in the 25 years since VAWA’s passage. This article critiques the effectiveness of criminalization as anti-domestic violence policy and imagines what a non-carceral VAWA could look like.


2017 ◽  
Vol 35 (13-14) ◽  
pp. 2464-2491 ◽  
Author(s):  
Mohammad Mazher Idriss

This article considers the role of mosques in addressing domestic violence (DV) and honor-based violence (HBV) in the United Kingdom. Utilizing data extracted from interviews with 38 key agents and survivors, this article will highlight that some mosques can be difficult to engage with when attempting to raise awareness on violence against women (VAW). Participants explained that the patriarchal nature of mosques contributes to this difficulty together with their exclusion of women within organizational structures. Some mosques also deny that VAW is even a problem within their communities. This is a worrying trend as those on the pulpit often possess significant powers of influence across large congregations and are perfectly placed to help provoke dialogue on these issues. Furthermore, it adds yet another layer of inequality experienced by Muslim women that makes reporting abuse and seeking intervention that much more difficult. In the face of this resistance, this article will consider some ways in which mosques can raise awareness about VAW and where Muslim women can access support. It will also explore additional strategies and recommendations in relation to overcoming mosques unwilling to support VAW initiatives.


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