scholarly journals Śmierć odsunięta w nieskończoność. Filozofowanie Edwarda Stachury na temat czasu, śmierci i wieczności

2020 ◽  
Vol 59 ◽  
pp. 123-133
Author(s):  
Gabriela Iwińska
Keyword(s):  

The article Death delayed indefinitely. Edward Stachura philosophizing on time, death and eternity is an attempt to read Stachura from a different side than as a poet, bard and mediocre singer. It is a compilation of the writer’s various texts, but the leading one is a little-known work called Everything is poetry. The story-river (edited by H. Bereza, Z. Fedecki, K. Rutkowski, vol. 4, Warsaw 1984). Stachura transforms into almost a sage, into a philosopher who tries to create ele­mentary definitions of the world, people, time and eternity. He believes that there is no such thing as “nothing” like death, which would mean the definitive end. Thus, he proves that he is not only an “extreme” creator, but one who seeks hope and gaps in describing and understanding the world. The writer attempts to describe eternity, to visualize it, to grasp death as a transition from the „non-our-form-life” to, it seems, a better place. He even changes the forms of talking about eternity — he uses the invented appropriate verb, the infinitive “to be”, which does not take into account the existence of any time . This is the term “perpetual time”. There is no place to distinguish the present, future or past, because eternity is a “measure”, we always find it in the moment of lasting. Therefore, eternity has no beginning or end, unlike time. These concepts of Stachura mainly dictate fear to the end. Thus, he tries to reformulate the common patterns in thinking about death and passing away. Ultimately, it is a study of broadly understood optimism of Stachura, underestimated in his work on a daily basis.

Author(s):  
Geetanjali Rathee ◽  
Hemraj Saini

India is the largest democracy in the world, and in spite of that, it faces various challenges on a daily basis that hinder its growth like corruption and human rights violations. One of the ugliest phases of corruption and political mayhem is visible during the election process where no stone is kept unturned in order to gain power. However, it is the common citizen who suffers most in terms of clarity as well as security when it comes to his/her vote. Blockchain can play a very important role in ensuring that the voters registering their votes are legit and the counting of votes is not manipulated in any way. It is also needed in today's times where the world is available to people in their smart phones to also give them the opportunity to register their votes hassle free via their smart phones without having to worry about the system getting hacked. Therefore, in this chapter, the proposed layout will be based on a smart contract, using Ethereum software to create an e-voting app. In this chapter, the authors have proposed a secure e-voting framework through blockchain mechanism.


2020 ◽  
Vol 26 (7) ◽  
pp. 613-619
Author(s):  
Sue Farran ◽  
Russell Hewitson

Abstract Coronavirus has thrown the world into disarray. New developments and contingency measures are being adopted on a daily basis. New legislation has been adopted to regulate people’s lives. As every law student learns, equity developed to address the inadequacies of the common law and achieve justice when to deny it would be unconscionable. Ideally, all those confronting the possibility of death from this virus would have had the time and resources to draw up a will. The reality is that many will not have had either. This article considers the equitable institution of Donatio Mortis Causa and its relevance in the current crisis.


1977 ◽  
Vol 3 (1) ◽  
pp. 55-69
Author(s):  
Hugh Corbet

When it became Britain's turn on 1 January 1977 to fill the presidency of the European Community for six months, it should have been the moment she had been waiting for, so long had been the struggle to join the Common Market in the first place. Much depended on how Britain filled the role. How much might be implicit at the end of this discussion of the state of the world economy as it approaches the 1980s. The world economy is in a serious malaise, but the malaise in the European Community has been of longer duration.


Author(s):  
S. V. Panov ◽  
S. N. Ivashkin

The reasonable human nature appears in the Enlightenment’s philosophy as a reduction of the human being and its manifestations to a complex of natural impulses when all former norms of perception, reflections, inclinations, actions and the moral principles, which lie in their basis, are canceled in the free human self-experimenting. The monarchy idea depreciates when its citizens turn in the public good’s proponents on the basis of a blind republican consent about the egoism’s limitation (Robespierre) and a prosopo-peia of freedom that gives to a nation the self-government illusion. The reconsideration of the revolutionary moment as a self-affirmation of romantic spirit is connected for Tolstoy with the “world will” novel poetics opening evolutionary moment in the affective and reflexive dynamics of the hero’s consciousness, the limiting witness of the narrator and the author’s horizon of progressive movement to the historical process’s purpose that creates the belief in the need of coexistence with other participating consciousnesses. The revolutionary and evolutionary reflection of Tolstoy is related to the monoteis-tic prosopopoeia of divine kenosis. From an artistic representation of signifying articulations of the evolutionary world the teacher’s reflection of Tolstoy is born. For Tolstoy revolution is the moment of the senseless violence aiming to eliminate the common evil of the world. The conceptual basis of literary culture as an art and ideological formatting of reactive consciousnesses for Tolstoy is an infinite aspiration to the human self-limitation.


2020 ◽  
Vol 12 (2) ◽  
pp. 176-183
Author(s):  
Yevgeniy V. Karakin ◽  
Tatyana V. Pashkova

Introduction. The article studies the role of the furnace in funeral-memorial rite and folk medicine of the Karelians. The study examines the functions of the furnace at all stages of the funeral-memorial rite, starting with the death of a person. The authors address the issue of the function of the furnace in folk medicine, focusing on healing and protective magic, which also traces the furnace with one of its functions: an intermediary between the earthly and the afterlife. The relevance of this study is determined by the absence of special works based on Karelian material, as well as in comparison with the Finno-Ugric and Slavic peoples. Materials and Methods. The material for the study was the funeral-memorial rites of Karelians and Karelian folk medicine studied using comparative-historical and comparative-comparative methods. Results and Discussion. This article analyzes the functioning of the furnace in funeral-memorial rites and folk medicine of the Karelians. The analysis considered the data of the Baltic-Finnish peoples (Karelians, Finns, Vepsians) and, more generally Finno-Ugric peoples. In addition, it reviewed the information about the traditions of Russians who originally lived at the same territory with the Karelians. In the course of the study, it established the common features in the rites at all stages of burial of the studied peoples, and in folk medicine at the moment of a person passing away when a dying person departs to another world and. Conclusion. Household items, funeral ceremonies and folk medicine appearing in funeral rites, as well as some representatives of the fauna were endowed with the ability to be an intermediary between the earthly and the underworld. Among the household items, a furnace and its utensils associated with the cult of ancestors, which were endowed with cathartic and apotropic functions and played a crucial role in the final rite of a person’s life cycle. According to data on Karelian folk medicine, it was believed that a dog, a snake and a crow have a connection with the “other” world, where diseases come from. For example, a dog was used in medical rites to remove the disease from the world of people to the «other» world. In some cases, both a dog and a furnace appear in the process of treatment.


Author(s):  
Sandra Regina Nunes Chaves

Histories of life and the recovery of personal images bring us to Charles Baudelaire’s reflection on the artist as “a man of the crowd and the world. The association made by the French poet refers to the way of thinking of the “present” time as an essential material for recording and immortalizing a particular time and cultural history. “The world’s man and” are related to the common man and the daily heroisms not found in the pages - and screens - of a mass industry that annihilates singularities. Enrapturated by this conception one can think of everyday history and present history. History of those who are alienated from it.The project “Photographed History, Shared History” is a blog-album of the daily life of residents of Cotia, centered on history fragments of photographs chosen and narrated by the central characters of the moment captured by them. The blog contains part of texts transcribed and “transcriados” by the Communication and Expression students of the Business Management and Industrial Production Management courses at Fatec Cotia. With this exercise, not only these residents but their interviewers became memory builders. Sherazades provoking the desire to hear, read and see the characters that - once again taking Baudelaire - allow a portrait of Modernity.Coinciding with this proposal, “Memories that do not fade - despite the Alzheimer”, photographic exhibition that brings together memories of people from the city with the disease.This communication intends to present these projects, analyzing these memories and the importance of narrating.


1976 ◽  
Vol 10 (3) ◽  
pp. 349-360 ◽  
Author(s):  
T. R. Sharma

At the moment, India, with two Congress Parties, two Jana Sanghs, two Socialist Parties, two D.M.K.s, two Akali Dals and two Communist Parties (the third Communist Party—the C.P.M.L.—has been declared illegal after the present emergency), presents a picture with ‘splitism’ as the common denominator. The split in the Communist Party of India occurred at a time when the Communist movement all over the world was in disarray, showing polycentric trends on account of Sino-Soviet polemics. In addition to this, the Sino-Indian border war of 1962 also put serious strain on the party unity. Therefore, most of the studies that were undertaken on the C.P.I, split ascribed it either to the Sino-Soviet schism or to the Sino-Indian border war, or to both. However, an analysis of the authoritative pronouncements of two factions and an examination of their political resolutions indicate sharp differences on such issues as the character of the Congress Party, the nature of its government and the progressive and reactionary contents of its economic, home and foreign policy. The rightsts in the C.P.I, considered the national bourgeoisie Congress Party and its government as a progressive force and consequently advocated a policy of ‘Unity’ with it, in its fight against the parties of the Right reaction, such as the Jana Sangh, the Swatantra and the two variants of the Socialist Party.


2007 ◽  
Vol 4 ◽  
pp. 21-37
Author(s):  
Kristupas Sabolius

Kitybės klausimas dažniausiai kyla iš ego santykio su kitais arba su pasauliu. Šiame straipsnyje daroma prielaida, kad įsivaizdavimo funkcija ištirpdo subjektą ir jame pačiame atveria intersubjektyvią perspektyvą. Šiuo tikslu sugretinami Sartre’o, Husserlio bei Merleau-Ponty įsivaizdavimo funkcijos tyrimai, kuriuose išryškėja vaizdo kaip iš ego centro išslystančios ribos statusas, ir Holivudo filmo „Kovos klubas“ siužetas. Viename iš šios juostos epizodų pasirodantis pingvinas žymi egologinės schizmos akimirką ir tampa fantazijos apsireiškimu ir įsikūnijimu.Išgryninus žaidybinį, savarankišką ir multiformišką charakterį, galime konstantuoti, kad įsivaizdavimas, jei kalbėtume Kanto terminais, yra ne papildanti tarpinė funkcija, bet transcendentalinio subjekto genezėje atlieka paradoksalų „svetimos vidujybės“ arba „vidinės svetimybės“ vaidmenį. Vaizduotė yra katalizatoriaus, kuris, likdamas šalia, įgalina transcendentalinių formų išsikristalizavimą.Pagrindiniai žodžiai: vaizduotė, įsivaizdavimas, fantazija, ego, kitybė, sąmonė.PENGUIN AND PROTEUSImagination as Otherness in meKristupas Sabolius SummaryThe question of Otherness is usually taken into account while discussing the Ego’s relation with Others as well as with the World. This article is based on the premises that the function of phantasy melts the subjectivity, revealing the perspective of intersubjectivity within it. On this purpose Sartre’s, Husserl’s and Merleau-Ponty’s researches on the function of imagination, which elucidate the image as the boundary slipping from the centre of Ego, are compared to the story of Hollywood’ movie „Fight Club“. The penguin, which appears in one of the episodes, registers the moment of egological schism, thus becoming the revelation and incarnation of phantasy. While the playful, autonomous and multiform character of imaginary is cleared out, we can ascertain, speaking in Kantian terms, that it has not a complementary or intermediary function, but, in the genesis of transcendental subject, plays the paradoxical role of „allien innerness“ or „inner alienity“. Thought remaining always beside, imagination is a catalyzer which enables crystallization of transcendental forms.Keywords: imagination, imaginary, phantasy, ego, otherness, consciousness.


2019 ◽  
Vol 7 (8) ◽  
pp. 12
Author(s):  
Kunal Debnath

High culture is a collection of ideologies, beliefs, thoughts, trends, practices and works-- intellectual or creative-- that is intended for refined, cultured and educated elite people. Low culture is the culture of the common people and the mass. Popular culture is something that is always, most importantly, related to everyday average people and their experiences of the world; it is urban, changing and consumeristic in nature. Folk culture is the culture of preindustrial (premarket, precommodity) communities.


Author(s):  
Ghotekar D S ◽  
Vishal N Kushare ◽  
Sagar V Ghotekar

Coronaviruses are a family of viruses that cause illness such as respiratory diseases or gastrointestinal diseases. Respiratory diseases can range from the common cold to more severe diseases. A novel coronavirus outbreak was first documented in Wuhan, Hubei Province, China in December 2019. The World Health Organization (WHO) has declared the coronavirus disease 2019 (COVID-19) a pandemic. A global coordinated effort is needed to stop the further spread of the virus. A novel coronavirus (nCoV) is a new strain that has not been identified in humans previously. Once scientists determine exactly what coronavirus it is, they give it a name (as in the case of COVID-19, the virus causing it is SARS-CoV-2).


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