scholarly journals Comparative Study of Classical Greek Ethics and Islamic Ethics

ULUMUNA ◽  
2019 ◽  
Vol 23 (1) ◽  
pp. 90-112
Author(s):  
Endrika Widdia Putri

  The notion that Islamic ethics originate from Classical Greek ethics needs examination. It is true that Muslim thinkers or scholars who wrote works on ethics were influenced by classical Greek philosophers. However, there are strong fundamental characters that distinguish Islamic ethics from Greek ethics. This study aims to highlight these differences and critically shows that such differences come from philosophical and ethical principles. Base on a comparative study of Muslims and Greek philosophers, this study shows that in substance, the style of Islamic ethics is very different from Classical Greek ethics. While Classical Greek ethics reveals its fundamental character of atheism, focusing on human relationship while releasing faith in its discussion, Islamic ethics tends to expose the characters of theism. Its discourse reaches the level of spirituality that covers not only inter-human relationships but also the relationship between humans and God. It also refers to the scriptural sources such as the Qur'an and Hadith and Islamic ethics related to faith. Nevertheless, both of them have commonalities in the relationship between ethics and happiness, which become the highest goal of ethics in both traditions.

2019 ◽  
Vol 10 (1) ◽  
pp. 69-75
Author(s):  
L. David Mech

I discuss the article “Relationships Between Indigenous American Peoples and Wolves 1: Wolves as Teachers and Guides” (Fogg et al. 2015) and the book “The First Domestication: How Wolves and Humans Coevolved” (Pierotti and Fogg 2017). The article proposed that published stories about interactions between indigenous American peoples and wolves (Canis lupus) provide insight into wolf-human relationships as humans began domesticating wolves. In the book, the authors offer a theory of how wolves and humans coevolved by building on the information in the article and the authors’ long experience with captive and pet wolves, wolf-dog hybrids, and dogs. I (1) present arguments and evidence that question the value of indigenous American stories for drawing conclusions about the relationship between early humans and wolves 14,000 yrs BP; (2) demonstrate how indigenous American stories contradict documented information about wolf biology, behavior, and known interactions with humans; and (3) point out important information not considered by the authors about wolf attacks on humans and the importance of rabies in the wolf-human relationship.


2018 ◽  
Vol 2 (1) ◽  
pp. 359
Author(s):  
Ni Kadek Dunianti ◽  
Ni Wayan Sumertini ◽  
Ida Ayu Putu Bintang

<p><em>Hindus always hold the teachings of Tri Hita Karana are three sources that bring happiness, the human relationship with Ida Sang Hyang Widhi Wasa called Parhyangan, human relations with humans called Pawongan and human relationships with the surrounding nature called Palemahan. The tradition of Tajen Don Distance is one form of implementation as a form of Sraddha and Bhakti Niskala to mensejaterahkan nature of the influence of Bhuta Kala. This tradition was done at the time of Wrespati Umanis Pagerwesi, which begins with ceremony of ceremony at Pura Alas Arum then continued with nedunin Ida Batara in Pura-Pura in Desa Pakraman Bangah. </em><em></em><em></em></p><p><em>The results obtained are as follows: (1) The procession of Tajen Don Distance Tradition at Pura Alas Arum, beginning with the matur piuning, nedunin Ida Batara, the implementation of the novelty and Tradition of Tajen Dont distance is exerted to memishnakan nature and environment of Desa Pakraman Bangah. (2) The Tradition of Tajen Don Distance is the Religion function to increase Sraddha and Bhakti to God, Social function to strengthen the relationship between Krama Desa and Culture function in order to preserve this tradition. (3) The meaning of traditional Theology of Tajen Don Distance is as a tribute to God, in this research that is Uma Goddess and Bhuta Kala.</em></p><pre><em> </em></pre>


Animals ◽  
2021 ◽  
Vol 11 (9) ◽  
pp. 2745
Author(s):  
Mónica Teresa González-Ramírez ◽  
René Landero-Hernández

The study of human–animal interactions has increased, focusing on the dog–owner relationship, leaving a lag in research on the cat–owner relationship and practically a total absence of studies that compare the dog–owner relationship with the cat-owner relationship. Therefore, the objective of the present study was to make this comparison based on the perception of people living with both dogs and cats, considering interaction, emotional closeness, and perceived cost of the relationship. A total of 132 residents in Mexico participated. To evaluate the pet–human relationship, the dog and cat versions of the Monash dog owner relationship scale were used, thus obtaining comparable scores for the relationship with dogs and cats. Based on what the owners reported, significant differences were found. Relationships with cats were better than relationships with dogs, a finding that was confirmed when comparing male dogs and cats and when comparing female dogs and cats. It was concluded that relationships with cats are better because the perceived cost of such a relationship is lower. However, emotional closeness is greater with dogs than with cats.


2020 ◽  
Vol 8 (3) ◽  
pp. 5
Author(s):  
Shilpa Sarkar

Human relationships are enormously complex in nature. God created human and on the other hand human created complexity. Due to different thought process and mentality conflict and problems arise and how to manage those problems can have an impact on the relationship. This complexities of human relationship is beautifully dealt by Shashi Deshpande in her novel ‘A Matter of Time’. In most of her novels, she deals with problems related to married life. This paper focuses the complexities of human relationship in Shashi Deshpande’s novel A Matter of Time. In the novel, Deshpande beautifully portrayed the traumas, difficulties and sufferings faced by women in the Indian society.


2017 ◽  
Vol 3 (2) ◽  
pp. 828
Author(s):  
Saman Ali Mohammed

Literature has uniquely played a fundamental role as a reproductive medium or stage where great theories are experientially shown from which one can gain better understanding of human place, its characteristics and human refinement in such a place. Eco-critically exploring the ways that these authors have depicted land and/or nature in their writing, this research argues that their works philosophically display a consciousness of the nature of man and the natural world and exhibit an ecological and environmental consciousness. The romantic poets were deeply concerned about what nature is and what one can gain from it, and this research attempts at eco-critically discovering the very linkage these writers have portrayed between culture and nature. This research maintains that there are eco-critical characteristics in their approach to the relationship between human being and his natural surroundings. These poets’ concerns about the nature-human relationship tend to be an inquiry on the condition and the place of man. Portraying their understanding of the existence of the natural elements and their evaluation of human existence, culture, and the individuals’ lives are crucial aspects of their artistic legacy.


This article presents the case of Chatterley and Clifford, the two main characters in Lady Chatterley’s Lover, to consider tenderness a basic working emotion to shape human relationships. The lack of tenderness causes emotional as well as physical distance in relation, especially that of male-female’s relation. The first part of the article reviews tenderness. The second part reviews how tenderness and lack of tenderness affect a male-female relationship in the selected novel, Lady Chatterley’s Lover. On the basis of a careful analysis of Lady Chatterley’s Lover, the present writer tries to prove that the lack of tenderness is the main culprit for the broken relationship between husband and wife: a major one of the relations between man and woman in human society and mutual tenderness elicits people awakening to a new way of living in an exterior world that is uncracking after the long winter hibernation. Lawrence, through a revelation of Connie’s gradual awakening from tenderness, has made his utmost effort to explore possible solutions to harmonious androgyny between men and women so as to revitalize the distorted human nature caused by the industrial civilization. Key words: relationship, husband and wife, tenderness, main culprit, Connie


2018 ◽  
Vol 8 (2) ◽  
pp. 166-182
Author(s):  
Maria Poggi Johnson

In his trilogy of space travel novels, published between 1938 and 1945, C.S. Lewis strikingly anticipates, and incarnates in imaginative form, the insights and concerns central to the modern discipline of ecotheology. The moral and spiritual battle that forms the plot of the novels is enacted and informed by the relationship between humans and the natural environment, Rebellion against, and alienation from, the Creator inevitably manifests in a violent and alienated attitude to creation, which is seen as something to be mastered and exploited. Lives and cultures in harmony with the divine will, on the other hand, are expressed in relationships of care and respect for the environment. The imaginative premise of the Trilogy is that of ecotheology; that the human relationships with God, neighbour, and earth and are deeply and inextricably intertwined.


Author(s):  
Marko Geslani

The introduction reviews the historiographic problem of the relation between fire sacrifice (yajña) and image worship (pūjā), which have traditionally been seen as opposing ritual structures serving to undergird the distinction of “Vedic” and “Hindu.” Against such an icono- and theocentric approach, it proposes a history of the priesthood in relation to royal power, centering on the relationship between the royal chaplain (purohita) and astrologer (sāṃvatsara) as a crucial, unexplored development in early Indian religion. In order to capture these historical developments, it outlines a method for the comparative study of ritual forms over time.


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