scholarly journals An Eco-Critical Inquiry of John Keats and William Wordsworth’s Selected Poems: A Comparative Study

2017 ◽  
Vol 3 (2) ◽  
pp. 828
Author(s):  
Saman Ali Mohammed

Literature has uniquely played a fundamental role as a reproductive medium or stage where great theories are experientially shown from which one can gain better understanding of human place, its characteristics and human refinement in such a place. Eco-critically exploring the ways that these authors have depicted land and/or nature in their writing, this research argues that their works philosophically display a consciousness of the nature of man and the natural world and exhibit an ecological and environmental consciousness. The romantic poets were deeply concerned about what nature is and what one can gain from it, and this research attempts at eco-critically discovering the very linkage these writers have portrayed between culture and nature. This research maintains that there are eco-critical characteristics in their approach to the relationship between human being and his natural surroundings. These poets’ concerns about the nature-human relationship tend to be an inquiry on the condition and the place of man. Portraying their understanding of the existence of the natural elements and their evaluation of human existence, culture, and the individuals’ lives are crucial aspects of their artistic legacy.

2014 ◽  
Vol 22 (2) ◽  
pp. 231-243
Author(s):  
Richard Polt

This essay considers Heidegger’s 1933–34 seminar ‘On the Essence and Concept of Nature, History, and State’ as an attempt to develop an anti-nihilist political philosophy based on human finitude and qualitative difference. I examine Heidegger’s views on the relation between people and state, the role of a leader, and the nature of political space. Heidegger distinguishes human existence from the natural world and argues that a people can attain its full, distinctively human Being only through its state, which is to be ruled absolutely by the soaring will of a born leader. He also offers an account of political space that distinguishes between the local homeland and the ‘interaction’ that connects it to a broader territory. I relate these ideas to some other texts by Heidegger and sketch an Arendtian critique of them.


2020 ◽  
Vol 44 (1) ◽  
Author(s):  
Leepo J. Modise

The image of God has been vandalised by racism in South Africa, which it is argued is a sin. It is an ecclesiological responsibility to address the vandalised image of God in South Africa. The author will argue from the human relationship as a build-up to the Theanthropocosmic principle. This principle denotes the relationship between God (theos) the human being (anthropos) and the physical-organic environment (cosmos). For addressing this responsibility, the grounds of internal racism are exposed using a philosophical interpretation. According to the author, there is a correlation between sin and racism. The latter is viewed as multidimensional from a Theanthropocosmic perspective.The theoretical framework will be within hamartiology and soteriology. The philosophical interpretation will be utilised to broaden the understanding of the theological problem of the vandalised image of God.


ULUMUNA ◽  
2019 ◽  
Vol 23 (1) ◽  
pp. 90-112
Author(s):  
Endrika Widdia Putri

  The notion that Islamic ethics originate from Classical Greek ethics needs examination. It is true that Muslim thinkers or scholars who wrote works on ethics were influenced by classical Greek philosophers. However, there are strong fundamental characters that distinguish Islamic ethics from Greek ethics. This study aims to highlight these differences and critically shows that such differences come from philosophical and ethical principles. Base on a comparative study of Muslims and Greek philosophers, this study shows that in substance, the style of Islamic ethics is very different from Classical Greek ethics. While Classical Greek ethics reveals its fundamental character of atheism, focusing on human relationship while releasing faith in its discussion, Islamic ethics tends to expose the characters of theism. Its discourse reaches the level of spirituality that covers not only inter-human relationships but also the relationship between humans and God. It also refers to the scriptural sources such as the Qur'an and Hadith and Islamic ethics related to faith. Nevertheless, both of them have commonalities in the relationship between ethics and happiness, which become the highest goal of ethics in both traditions.


2016 ◽  
Vol 25 (1) ◽  
pp. 75
Author(s):  
Muhammad Hadis Badewi

This article analyzes the local wisdom of Bugisnese that guide the relationship among human which is highlighted in the Bugis ancient book, La Galigo. This article aims to explain concepts of the human relationship in the cultural values of Bugisnese and its relevance to the human rights development in Indonesia. Using Martin Buber's philosophical perspective, this article adopts three types of relationship known as I-It, I-Thou and I-Eternal Thou. In Bugisnese context, Buber's perspectives have been adopted and understood into the cultural concept/values for a long time. They practiced sipakasiri' which highlights a taboo relationship. They believed in sipassiriki as an ideal concept in human being relationship and contended that mappesona ri dewata seuwwae is the most crucial concept that exist among them. These shared Bugisnese values are relevant to the development of human rights in Indonesia.


Author(s):  
Michael Burdett

This chapter considers what it means to be human in an era of gene editing technologies, using ideas from philosophical and religious scholarship. I call these ideas “visions of the human being.” These visions are central to understanding the relationship between gene editing and human flourishing because they are “at work” in the definition of human flourishing, and they shape people’s responses to the technologies. Proposed is a postsecular, Christian vision of the human being and flourishing in the context of gene editing as the successful navigation between two elements of human existence: “creaturehood” and “deification.” Both elements are important for developing a robust conception of human flourishing and for allowing us to respond well to the uses of gene editing applications.


Author(s):  
Mhd. Redho Kurniawansyah

This research aims to describe the aspects of faith between human and God (Hablumminallah) which is found in Jambi Malay song lyrics on the album  Mayang Mangurai by Syahril Jahari. The type of research used in this research is qualitative descriptive. The data of this research is the lyrics of Jambi Malay songs on the album Mayang Mangurai by Syahril Jahari. The data shows that each of the song lyrics signified the quotation of religious values relating to the relationship of human with God (Habluminallah). Based on the analysis, it can be seen that there are several aspects found in that song lyrics in which 28 quotations  derived from the aspect of faith in God. This represents how people have faith in God. Based on the analysis, it can also be concluded that the lyrics of Jambi Malay songs on the album Mayang Mangurai by Syahril Jahari contain religious values related to human relationship with God (Hablumminallah) from the persepctive of God’s blessing towards human being.


Author(s):  
Alistair Fox

This chapter examines Merata Mita’s Mauri, the first fiction feature film in the world to be solely written and directed by an indigenous woman, as an example of “Fourth Cinema” – that is, a form of filmmaking that aims to create, produce, and transmit the stories of indigenous people, and in their own image – showing how Mita presents the coming-of-age story of a Māori girl who grows into an understanding of the spiritual dimension of the relationship of her people to the natural world, and to the ancestors who have preceded them. The discussion demonstrates how the film adopts storytelling procedures that reflect a distinctively Māori view of time and are designed to signify the presence of the mauri (or life force) in the Māori world.


Author(s):  
Marko Geslani

The introduction reviews the historiographic problem of the relation between fire sacrifice (yajña) and image worship (pūjā), which have traditionally been seen as opposing ritual structures serving to undergird the distinction of “Vedic” and “Hindu.” Against such an icono- and theocentric approach, it proposes a history of the priesthood in relation to royal power, centering on the relationship between the royal chaplain (purohita) and astrologer (sāṃvatsara) as a crucial, unexplored development in early Indian religion. In order to capture these historical developments, it outlines a method for the comparative study of ritual forms over time.


Author(s):  
Gary Totten

This chapter discusses how consumer culture affects the depiction and meaning of the natural world in the work of American realist writers. These writers illuminate the relationship between natural environments and the social expectations of consumer culture and reveal how such expectations transform natural space into what Henri Lefebvre terms “social space” implicated in the processes and power dynamics of production and consumption. The representation of nature as social space in realist works demonstrates the range of consequences such space holds for characters. Such space can both empower and oppress individuals, and rejecting or embracing it can deepen moral resolve, prompt a crisis of self, or result in one’s death. Characters’ attempts to escape social space and consumer culture also provide readers with new strategies for coping with their effects.


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